Walden and Civil Disobedience [Paperback]

Henry David Thoreau (Author)

Book Description

Publication Date: March 2, 2010 | ISBN-10: 1451520360 | ISBN-13: 978-1451520361 | Edition: Reprint

This volume contains Henry David Thoreau's most popular and enduring works, "Walden" and "On the Duty of Civil Disobedience." Visit www.AmericanRenaissanceBooks to see our other books.

Editorial Reviews

Review

In 1845 Henry David Thoreau left the town and headed to the countryside. There, beside the lake of Walden, he built himself a simple log cabin and returned to nature. In this perceptive and sometimes moving narration, we hear Thoreau's deeply personal reaction against the commercialism and materialism of mid-nineteenth century America. A warning from the past which is more than valid today. "If a man does not keep pace with his Companions, perhaps it is because he hears a different drummer." Let's hope so, and that there are more Thoreau's out there today. If not, then this audiobook may go some way to inspiring them. --Bukowski on Bukowski zine --This text refers to the Audio CD edition.

About the Author

Henry David Thoreau was born in Concord, Massachusetts in 1817. He graduated from Harvard in 1837, the same year he began his lifelong Journal. Inspired by Ralph Waldo Emerson, Thoreau became a key member of the Transcendentalist movement that included Margaret Fuller and Bronson Alcott. The Transcendentalists' faith in nature was tested by Thoreau between 1845 and 1847 when he lived for twenty-six months in a homemade hut at Walden Pond. While living at Walden, Thoreau worked on the two books published during his lifetime: Walden (1854) and A Week on the Concord and Merrimack Rivers (1849). Several of his other works, including The Maine Woods, Cape Cod, and Excursions, were published posthumously. Thoreau died in Concord, at the age of forty-four, in 1862.
W.S. Merwin has published many highly regarded books of poems, for which he has received a number of distinguished awards—the Pulitzer Prize, Bollingen Award, Fellowship of the Academy of American Poets and the Governor's Award for Literature of the state of Hawaii among them. He has translated widely from many languages, and his versions of classics such as The Poem of the Cid and The Song of Roland are standards.

--This text refers to an out of print or unavailable edition of this title.

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Product Details

• Paperback: 202 pages
• Publisher: CreateSpace Independent Publishing Platform; Reprint edition (March 2, 2010)
• Language: English
• ISBN-10: 1451520360
• ISBN-13: 978-1451520361
• Product Dimensions: 6 x 9 x 0.5 inches
• Shipping Weight: 12.8 ounces (View shipping rates and policies)
• Average Customer Review: 4.6 out of 5 stars  See all reviews (23 customer reviews)
• Amazon Best Sellers Rank: #667,103 in Books (See Top 100 in Books)

Most Helpful Customer Reviews

33 of 35 people found the following review helpful

5.0 out of 5 stars The book that started it all? November 17, 2001

By Christo

Format:Paperback

Compared to books such as "Voluntary Simplicity" by Duane Elgin and similar books, one realises that many of these ideas are nothing new when one reads Walden by Thoreau. In fact, what strikes me is that we as a Western society have not overcome many of the issues pointed out by Thoreau 150 years ago. Thoreau left Concord MA "disdainful of America's growing commercialism and industrialism", the slavish materialism of that society then. One wonders what he'll say if he would see the extend today - in the post Coca-Cola society. But then Thoreau was a man who clearly stepped to his own drum. Becuase of slavery, he refused to support the state on moral grounds. How would his views have been tolerated today?

I am not luddite, but my favourite quote from the book is this: "We are in great haste to construct a magnetic telegraph from Maine to Texas; but Maine and Texas, it may be, have nothing to communicate". Does this say something about the Internet, newsmedia and our contemporary information overload, or what?

I liked the introduction and footnotes of Meyer. Just enough to provide context and explanation, but never intrusive. This book is as relevant today as it was during Thoreau's lifetime. Highly recommended.

37 of 42 people found the following review helpful

5.0 out of 5 stars A philosopher sage amongst the Americans April 27, 2000

By Sravaniya D. Pecoraro

Format:Paperback

Anyone who prefers Emerson above Thoreau surely does so with a view to increasing his own popularity. Thoreau is too outspoken to be liked by everyone--indeed, to identify more with him is a kind of social suicide. But then, Thoreau was ever convinced that he was not here to please anybody, but rather to be authentically what he was.

To find a modern western man who so thoroughly embodies the wisdom of antiquity is as rare as "the tooth of a dragon, or the hair of a phoenix." Henry David Thoreau is such a man. More than a mere combination of past, present and future, he joins together the most mundane, prosaic and ordinary considerations of daily life with the loftiest and noble thoughts of mankind. Furthermore, he perceives the spiritual aspirations and practices of east and west as one coherent whole. He was well acquainted with the classics of both hemispheres--The Tao de Ching, The Bhagavad-gita, Vedic writings, The Iliad and more--and here, distilled for us common folk, is that wisdom as seen from the his viewpoint. Bertrand Russell has given what would seem the crown laurel to Thoreau calling him "a pure romantic"-in contrast to the weak romanticism of Victor Hugo, or the rather soft variety found in Emerson.

During his lifetime, 700 or so of the 1,000 copies he had printed of "Walden" wound up in his parents' attic, ostensibly making him a failure as a writer. Since then he has become a literary god, and without doubt one of the most influential writers of the past 200 years. It was Thoreau's tract entitled Civil Disobedience, written because of his objection to paying tax to the American government--a so-called democracy involved in slave trade, westward expansion, displacement of indigenous population and imperialistic annexation of Mexico--that gave fuel to human rights movements in the 20th Century. Gandhi and Martin Luther King, Jr. based their efforts on this small but amazingly powerful essay, which only goes to show that Confucius--one of Thoreau's favorite sage authors--was right; the thought of an intelligent man sitting in his room can kill a king and destroy his country. And so it was that slavery was abolished in the United States, India attained home rule and racial integration in the U.S. progressed.

Since the industrial revolution in the 18th Century, the central goal of western technological society has been economic growth. And to achieve an economic growth that is endless, corporations in the latter half of the 20th century have encouraged consumption that is mindless. But by the dawn of the 21st century, this central project has proven to be obsolete, for nature cannot sustain endless economic growth, and neither can the people in general. Nature has rebelled by refusing to absorb the transgressions against her dignity (pollution), and humanity has expressed insurgence through psychological and physical disease. Dr. Willis Harman has discussed the matter in detail in his book, "Global Mind Change" but, though more than a decade has passed since its publication, the important and timely points that it makes have yet to be assimilated by the public. Thoreau, however, was already tuned in to this problem way back in the 1840's. Astrologers attribute an overlap of a little more than 200 years between astrological ages, and this puts Thoreau in with the new Aquarians.

His observations--on economy, simplicity, learning, human nature, participation mystique when close to nature and the close proximity of God--are unpresuming, candid and at times downright hilarious. I say Henry David Thoreau is a philosopher sage amongst the American transcendentalists, and a man who was not unconcerned about his less educated or enlightened fellows. He took tremendous pains to share himself with us through his writings, and there are many innovations of his that are already being practiced by posterity. Not the least of these is the growing awareness that ADULT EDUCATION for men and women can be a lifelong pursuit. I agree with Dr. Harman that this is on its way to becoming the new central project of western society, known as it is presently by the name, The Personal Growth Movement.

In Walden the seeker will find lucid clues as to what the Aquarian Age is all about, its characteristics and even the means of cultivating the new consciousness. But this is not a book for people who like easy reading. Henry would demand of you that you read it with the same diligence and deliberation as it was written. It took him five years of refinement before he was satisfied with the manuscript. Walden will provide you and your descendants with many more years of pleasure and enlightenment than that.

12 of 14 people found the following review helpful

5.0 out of 5 stars Manifesto of U.S. Radicalism June 1, 2001

By Tim Hundsdorfer

Format:Mass Market Paperback

H.D. Thoreau is the first and most important figure in U.S. Radicalism. This collection provides the essential background for the latent radicalism inherent in American politics, especially as it was vocalized in the Civil Rights and Anti-War movements of the 1960's.

Disobedience is the shorter of the texts, but probably more important. It is an attempt to justify moral anarchism and a call to act on individual judgements about justice.

Walden can be interpreted as an important treatise against consumerism and the dangers of specialization, as well as an appreciation of the natural environment. Those interested in anti-globalization/anti-free trade movements would do well to read Walden to gain an understanding of where anti-consumerism came from and an examination of its ethical implications. However, it also pays to remember that Walden is a failed experiment and, in the end, Thoreau returns to Cambridge.

Thoreau, as political philosophy, has certain problems. Moral anarchy and denial of the social contract is difficult to replace in civil society--Thoreau makes no more than the most vague references as to what could replace it, seeming to rely on the fact that his personal sense of justice is universal.

Nevertheless, Thoreau's conscience has resonance and is as relevant today as ever. His rejection of consumerism as the basis for society and its stratification also teaches important lessons.

Thoreau represents that first step in understanding the other part of American political thought--extremely different from that of the Constitution and Federalist Papers--but with profound connections to the work of Dr. Martin Luther King.