Walking Between the Times [Paperback]

J. Paul Sampley (Author)

Product Details

• Paperback: 132 pages
• Publisher: Fortress Press; 1St Edition edition (November 14, 1986)
• Language: English
• ISBN-10: 0800624793
• ISBN-13: 978-0800624798
• Product Dimensions: 8.5 x 5.5 x 0.4 inches
• Shipping Weight: 6.6 ounces (View shipping rates and policies)
• Average Customer Review: 3.5 out of 5 stars  See all reviews (2 customer reviews)
• Amazon Best Sellers Rank: #1,137,707 in Books (See Top 100 in Books)

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Most Helpful Customer Reviews

5 of 6 people found the following review helpful:

5.0 out of 5 stars Invaluable book for accessing St. Paul's moral reasoning, December 30, 1998

By 

[e-mail] (Central PA) - See all my reviews

This review is from: Walking Between the Times (Paperback)

Very accessible book geared to helping the reader learn about St. Paul's thought process and how he made moral decisions. Author draws on extensive knowledge of all the undisputed letters of St. Paul. One of the best books on Paul I know of.

4 of 9 people found the following review helpful:

2.0 out of 5 stars Did Paul really believe this?, December 21, 2005

By 

theologicalresearcher "theologicalresearcher" (Canada) - See all my reviews

This review is from: Walking Between the Times (Paperback)

Having a keen interest in Paul's soteriology, I decided to read this book to get a more indepth understanding of Paul's soteriology from a non-Reformed perspective. Unfortunately, Sampley's work is a work that merely exposits what the author thinks about Paul's "moral reasoning" rather than an investigative and exegetical work.

Sampley does organize his work well so that the readers will get into the flow of things. He first discusses Paul's frame of reference, then discusses his moral reasoning, and finally gives reasons why Paul believed that believers can live the life that God has called them to. For those who are doing a research paper on Paul's ethics in light of his theological framework this book is a good source to use. In fact, one will find some insights in the book that will not be found in other books of this kind.

Unfortunately, there are some problems with this work. Sampley is decidedly anti-Reformed (and even anti-Protestant) in how he understands Paul. He advocates an optimistic anthropology that would have put him at odds with the apostle (cf. Rom 1-2). In fact, he explicitly denies an imputative and genetic understanding of the relationship between Adam's sin and humanity's sinfulness. Instead of Adam's sin affecting his progeny (totaly depravity), all "people become like Adam precisely by sinning" (p. 12). Thus, advocating a Pelagianistic view of sinful humanity. He also states that believers can "control whether they will remain faithful or be led into subservience to one of these lesser powers" (p. 27). In other words, believers can will to stay in God's grace or be out of it (Arminianism).

Another problem with his work is the interrelationships between faith, works, and salvation. He insists that faith is not enough for entrance into the eternal kingdom (p. 70). Faith is necessary in the sense that it provides believers with the ability to do good works which are the ultimate determiners of whether they will enter the kingdom or not (p. 72). Thus, it is not faith in Christ that saves but the works that believers do out of faith that ultimately saves them at the eschatological judgment.

Finally, another serious problem is Sampley's understanding of Christ's death (the atonement). He rejects the penal-substitutionary view of the atonement and opts for a participatory understanding of Christ's relationship to believers (i.e., E. P. Sanders). He writes: "Except for rare, uncharacteristic remarks, Paul does not speak of Christ's death primarily as a sacrifice (Rom. 3:24). Neither does he think of Christ's death as a substitution made in place of the death that people might be said to deserve. Instead, Paul most frequently expresses believers' relationship to Christ as being 'in Christ'" (p. 12). One can see why Sampley believes that the Christian's works will determine whether he will enter the kingdom of God or not.

Overall, I was disappointed with this work. Not only is the position given unorthodox, but it was shallow at many points and the author did not interact with various scholars who disagreed with his position (in fact, one will find absolutely no citations throughout the work of any kind). It seemed that the author merely stated his opinions on what he thought Paul said about the Christian life rather than giving us a comprehensive analysis about Paul's ethical reasonings.