From Publishers Weekly
"What I have witnessed, I have no tongue to tell," says one of the 38 Haitian women who express themselves here. A lyrical but trenchant foreword by Edwidge Danticat and succinct author introductions by Bell (director of Albuquerque's Center for Economic Justice) provide historical and personal contexts for the narratives, or "istwa" (a Creole word "meaning both story and history"), that follow. Many of the women address the random arrests, sadistic torture, savage beatings and violent sexual abuse inflicted upon them by the state and by a sexist social structure. Taken collectively, the women (interviewed largely between 1991 and 1994, during Haiti's brief period with a popularly elected government) tell the same story "survival, resistance, and occasional triumph by women with little formal power." Individually, each voice is unique. One has been a minister of the Status and Rights of Women; another was given away as a child slave. There's also a market woman, a labor organizer and a nurse; a woman with graduate degrees, women who have lived abroad and women who have never left their villages. They are joined by their resistance to oppression. For some, mere survival is an act of resistance. Others resist through poetry, journalism, dance or painting. Some are even involved in political activism, women's advocacy and reestablishing economic and political structures. This is painful reading; it shows much suffering but also much remarkable transcendence. Bell's book vocalizes this, but its point is not merely archival. These testimonies are meant to move readers to action. "I want to make the big ears listen," says Lelenne Gilles. "I'll die with the words on my lips."
Copyright 2001 Cahners Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.
From Library Journal
Most people know that Haiti is the poorest country in the Western Hemisphere, but what that means for the Haitian people is usually lost in a morass of statistical data. In this moving book on opposing tyranny and degradation, activist Bell, who is the founder and director of the Center for Economic Justice in Albuquerque, NM, gives face to the numbers by providing a forum for indigenous women to speak about their lives. Some of the 38 oral histories here come from illiterate farmers and market women. Other informants are well schooled, earning far more than subsistence wages as teachers and writers. Nonetheless, all of Bell's sources are dedicated to the alleviation of poverty and believe that food, housing, and education are entitlements and that gender equity is inseparable from economic justice. Their articulate views make for exciting reading. Likewise, their resistance to the status quo is inspiring. An antidote to cynicism, the book not only introduces American readers to an array of courageous role models but also proves that change is possible. Highly recommended for all public and academic libraries. Eleanor J. Bader, Brooklyn, NY
Copyright 2002 Reed Business Information, Inc.