Water rights and access to water are a commons. They inherently belong to all people collectively, from which to benefit and to be responsible for as stewards. Including being a guide to participating in popular resistance, this is a history of how the principle of water as a commons has evolved as part and parcel of the evolutionary rise of the human species. Also catalogued is the very recent advent of the concept of water as a privatized commodity.
Although Shiva doesn't say it in so many words, the book often reads as a direct indictment of the United States because many of the problems she enumerates trace back directly to the fossil fuel economy. The US is the most egregious and careless contributor to the degradation of the environment. Although the US stands to experience a large part of the devastation global warming is already wreaking, perhaps the loss of Florida, Alabama, Louisiana, and Texas to a potential 2 foot rise in sea levels, many poor and island nations will bear the disproportionate brunt of global warming's effects.
This book might easily be perceived as a treatise in Luddism. Shiva says almost every so-called advance in water management, as for example diverting and draining rivers, which is necessarily a move to centralize and privatize water management, results in catastrophic social and ecological consequences - especially natural disasters such as floods, supercyclones, and droughts. When water is managed locally and collectively by the indigenous as a commons, its use is equitable, ecologically sound, and sustainable - words of wisdom from mouth of justice. When water is treated as a commodity, and corporatized the unforeseen consequences, which are quite serious, include pollution and climate change.
Shiva documents many natural and man-made disasters that have resulted from this practical and ideological shift in water management. She draws a direct causal relationship between technological application in water management and ecological disruption and social conflict. The worst of these, a supercyclone that devastated the state of Orissa in India in 1999, "damaged 1.83 million houses and 1.8 million acres of paddy crops in 12 coastal districts. Eighty percent of the coconut trees were uprooted or broken in half, and all the banana and papaya plantations were wiped out. More than 300,000 cattle perished, more than 1,500 fisherman and fisherwomen lost their entire source of livelihood...local workers estimate the (human) toll to be about 20,000."
Shiva is well-studied in water management and its history. She draws from a rich array of sources, many obscure but important; a large number are cites of her own past voluminous work. Her arguments are intuitive more than deductive. Once you accept her premise of water resources as a commons, and she makes the argument gently, but unrelentingly, as if it is a self-evident truth, the rest of her conclusions unfold cogently, compellingly, and of their own accord.
The WTO and World Bank involvement in water management are ominous signs of water's commodification, self-destructive and suicidal, teaches Shiva. Small groups resisting these developments have won several victories. Arundhati Roy among other prominent Indians has enjoined the struggle against the Narmada Dam project, a mammoth project of corporatization in India.
Projects like Narmada, and there are many of them, are done under the rubric of capitalism and "free trade." These last two terms understood in practice, as should be obvious by now, as the socialization of risks and costs and the privatization of profits for the rich, and fiscal discipline and restraint for the poor. This corporate welfare takes the form of subsidies, give-aways, tax breaks, and displacement of the indigenous.
This is a very focused study of water rights, impressively researched and well-documented. Shiva presents the facts and lets you uncover the truth for yourself, like wiping a mirror clear of dust.
The historical shift of water as a commons to water as a commodity is almost the same as the history of colonialism. Shiva traces a richly researched history of British colonization of India synonymous there with this shift in water management. Her writing is sometimes dry but rich in fact and research. In wading deep into the minutiae of water management's history, and the consequences of its commodification, Shiva shows that much of the supposed progress in the administration and management of water rights have really been retrograde movements from policies and practicalities of fairness and equitability. She also warns ominously that the 21st Century will see wars and conflicts over this resource in much the same way the 20th did over oil.
The clash of water as a commons versus its degradation into a commodity was perhaps best illustrated in Cochambamba, Bolivia in 1999. In response to the sell off of a municipal resource to a foreign corporation, a coalition of militant peasant groups formed the Coalition in Defense of Water and Life. It organized to address skyrocketing water bills and poor service. Of all corporations, Bechtel, a huge military contractor to the Pentagon, "bought" water rights in Cochambamba. It wasn't without several serious skirmishes that the peasant groups prevailed and reasserted their sovereignty over water. Bechtel exited Bolivia, and the United States government took up its cause, suing Bolivia on behalf of Bechtel in the World Trade Court. That case is still pending.
Shiva makes an important contribution. As impressive as the book itself is the exposure to an activist with a wide knowledge and a rich oeuvre. She wraps up her study with a look at the sacredness of water in India. The Ganges River is traditionally one of the holiest sites in India. The multinational corporations would prefer to see this resource as an asset on their ledgers. Shiva never mentions specifically what she is doing activist-wise to join the struggle. But it's obvious from her energy and devotion to the issue that she is very actively involved. She makes it clear she is for justice for the great masses of people before the interests of those who would commodify water.
