About the Author
Lama Ole Nydahl, who has so far started 180 Buddhist centers in the Western world, here passes on the essential teachings he received during years spent in the Himalayas. His life-experience and uncompromising style make these teachings readily comprehensible and meaningful today.
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BUDDHAS ENLIGHTENMENT
After six anonymous years in the then still agreeable northern India, the young prince came to what is now called Bodhgaya. (Today it is a village full of local beggars and foreign temples situated two-thirds of the way from Delhi to Calcutta in the utterly overpopulated state of Bihar.) Upon arrival, this deep motivation to benefit beings awakened, and settling under a vast tree near a small river, he decided to meditate there and fully develop his mind. One week later, on the full moon of May, he reached his goal. The day he became a Buddha was his thirty-fifth birthday, and forty-five years later he died on that same full moon.
As enlightenment dissolved the last veils that covered his mind, the perceived separation between space and energy in and around him disappeared, and he became timeless, all-knowing awareness. Various traditions explain the process differently, but in the highest view, that of the Maha Anuttara Yoga Tantra, the all-pervading truth-nature manifesting as the Buddhas of past, present and future blessed him. They condensed their perfect wisdom into the form of Sarva Buddha Dakini, a white female Buddha, and through her union with him, their male and female energies merged into perfection as did all other dualities.
Through every atom of his body he knew everything and was all. Crossing the river from the place where he had reached his goal, the Buddha stayed for three weeks below the now famous tree at Bodhgaya. Then he gave refuge to several gods and trained his body to handle the intense flow of enlightened energies, but taught no human beings there.
His first teaching for humans was given four weeks later at the Deer Park near Sarnath, a village about halfway between Delhi and Calcutta. The neighboring town of Benares is very holy to the Hindus. They burn their dead at the banks of the Ganges and throw the remains into the river. A complete pilgrimage to the site includes such delicacies as bathing in the vast stream and drinking its water.
The five truth seekers who first came to him were not the most attractive of students. Being grumpy by nature, they had adored him while he practiced extreme austerities but were now disgusted at his radiant joy and health. Understanding such states to be "worldly" and thinking mainly of themselves, they were the very clients to quickly send somewhere else. When curiosity got the better of their fixed ideas, however, they could only ask: "Why do you shine like that? What happened to you?" His answer to them was the famous "Four Noble Truths" which today have slightly different wordings in various traditions. Buddha must have expressed them somewhat like this: Conditioned existence is suffering. Suffering has a cause. It has an end and there are ways leading to that end.