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In a sense, Napoleon could be blamed for this mess. Though his bid for control of the region was thwarted at the Palestinian town of Acre in 1799, his attempt opened a channel between the East and West that had been largely cut off since the Crusades of the 12th and 13th centuries. The British came to the aid of the Ottomans to halt Napoleon, and in doing so, entrenched themselves in Palestine, a move that would have long reaching political and nationalistic consequences.
A second invasion of Palestine, this time successful, further cemented a connection with the West. In 1831, Egyptian viceroy Muhammad Ali conquered Palestine, drawing Russia, Britain, and France into a delicate power play with the eroding Ottoman Empire. He also encouraged foreign investment to raise needed revenue, and he drastically altered the culture by granting Christians, Jews, and other non-Muslims the same protections under the law. Though Ali was soon driven out, his policies remained, and the creation of a British vice-consulate in Jerusalem in 1838 (followed soon after by consulates from other nations) signaled the beginning of substantial Western political influence within Palestine, a shift that would manifest itself most vividly in coming decades when Britain began to encourage a Jewish national homeland in Palestine, and Zionism took firm root. As a result, Palestinians and neighboring Arabs began to view the West with suspicion and hatred--sentiments that were soon transferred to the incoming Jews.
The history of Palestine is a complicated mix of nationalistic, religious, and political aspirations by numerous competing factions, and Idinopulos chronicles this explosive period with admirable clarity and a colorful eye for detail. "Its smallness mocks the enormity of the ambitions that collided there," he writes. If both sides are ever able to make peace, it would be a miracle indeed. --Shawn Carkonen --This text refers to an out of print or unavailable edition of this title.
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It too cites numerous British census, agricultural, statistical and other reports, and the writings of C.F. Volney, Mark Twain, Edward Robinson (1841) and British consul James Finn (1878). But Idinopulos also turns to other primary and secondary sources, including the 1854-59 German writings (still untranslated) of Ulrich Seetzen, who traveled the Middle East disguised as an Arab.
In the earliest chapters, Idinopulos confirms an important conclusion of Avneri and Peters--that a large Arab migration into Palestine followed the Jewish immigration that began in about 1870. He also notes that thousands of Jews previously lived in the land, and that Palestine was otherwise largely, though not completely, desolate. More than two thirds of the land west of the Jordan River was desert and swamp, including much of the coastal Sharon plain and the interior. Less than a third of it was fertile. Except for a few wealthy landed Muslim families, inhabitants were unlanded and conditions terrible.
Travelers were routinely attacked by Bedouin thieves. The Ottomans overtaxed everyone, adding for Jews and Christians special dhimmi "protection" taxes." Epidemics of Bubonic Plague, malaria and cholera were common.
Idinopulos, however, did not consult the rich Turkish, Jordanian, Egyptian, Russian or other sources used by Efraim and Inari Karsh in Empires of the Sand. That major drawback naturally limits and skews some conclusions.
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