From Publishers Weekly
The fearsomeness of war is fully realized in this intensely moving novel of the World War II experiences of a Soviet boy. The nameless Jewish narrator's secure life is shattered at age nine, when his cavalry officer father is taken away during Stalin's purges of 1937. Years of nightmarish wandering follow, first with his mother and sister and then alone. He is nursed from a serious illness by his old geography teacher and his wife, only to witness the latter's subsequent death. More almost unimaginable privation follows: internment at a vocational "school" where starved orphans fall into death-dealing machines; a frozen ride through the steppes in an empty coal car. A stint as a farm laborer in Siberia brings material--if not emotional--relief. The now-teenaged narrator then goes off to the German front as a colonel's would-be adoptive son, only to be orphaned afresh at war's end. The protagonist makes his way to his grandfather's homestead, where, against all odds, his whole family eventually reunites. Sevela's ( Why There Is No Heaven on Earth ) fresh prose is so heartfelt and immediate, it almost seems not to be in translation. The book's somber subject is best appreciated by mature young adults. Ages 12-up.
Copyright 1989 Reed Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.
From School Library Journal
Grade 7 Up-- This richly detailed and episodic novel, based on the Russian Jewish immigrant author's own experience in World War II USSR, portrays a teenage boy who becomes separated from his family. (His father had recently been exiled to Siberia during the Stalinist purges). After many brushes with danger, the boy is found--half-dead from hunger and exhaustion--by a Russian peasant woman and her many daughters, who nurse him back to health and take him in as one of their own. In this encounter as well as in a successive one with Samokhin, a Russian Army comrade and friend, the novel's young narrator/hero becomes ennobled by his contact with these stereotypical peasant saints whose honesty, caring, selflessness, and generosity are an integral part of Soviet social mythology. The peasant woman and Samokhin are the two reasons the boy lives through the gruesome war, enabling him to return home after the war and miraculously reunite with his mother, sister, and aunt. Three weeks later, his father returns home. As in Sevela's Why There Is No Heaven on Earth (Harper, 1982) , the author reveals a deep-rooted ambivalence toward his Jewishness against the backdrop of his black-and-white world of Soviets, on the one hand, and everyone else on the other--a strange world view for an author who has been classed as a Refusnik. Young readers may relate to the story's young hero's very real predicaments, but they will also be exposed to a difficult-to-believe version of what happened in the Soviet Union during World War II. --Jack Forman, Mesa College Library, San Diego
Copyright 1989 Reed Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.