Lars Walker, a frequent commenter on this blog, is a novelist of note. He is also a Christian and a Lutheran. His faith comes out loud and clear in his fiction, but, unlike many Christian novelists, he is not preachy or sappy or didactic. With Lars, the Christian themes don t substitute for a good story; rather, they contribute to the good story. Lars specializes in historical fantasy. He is especially interested in Vikings, writing about the ancient Norse seafarers and warriors at the time when they were first getting converted to Christianity (around the year 1000). In addition to all kinds of swordplay, battles, and adventures, his characters are involved in spiritual warfare, as the old heathen magic, lore, and demons array themselves against the followers of Christ. Lars has a new book out, West Oversea, that I enjoyed greatly. Like his earlier Viking novels, Erling s Word and Year of the Warrior, it features the characters of the warlord Erling, a historical figure, whose dedication to doing what is right sometimes gets him into trouble, and Father Aillil, an Irish priest with a vivid personality (who reminds me somewhat of Martin Luther in his self-deprecating but life-affirming faith). This time, they journey to Iceland, then Greenland, then Vinland, a.k.a. America. They connect with the discoverer of that rich but dangerous land, Leif Erikson. (I did not realize that he was a Christian. His father, Erik the Red, was not.) At one point, Father Aillil has a vision of the future that perfectly captures and refutes the particular kinds of Godlessness of both modernism and postmodernism and suggests what might come next. The book is full of fascinating lore, thought-provoking ideas, memorable characters, exciting action, and just good story-telling. I could hardly put the thing down. Gene Edward Veith, Author, The Spirituality of the Cross --Nordskog Publishing's website
West Oversea, by Lars Walker (Noble Novels 2009) has more than its share of magic, and at first, I thought Walker was cheating. Would the Eye of Odin that Father Aillil is asked to dispose of in approximately the Year of Our Lord 1002 become as troublesome a bauble as the Ring of Power that nearly up-ended J.R.R. Tolkien's Middle Earth? Would the blood and iron proper to a Viking saga take a back seat to psychological adventures of the kind written by Ursula K. Le Guin? Might a promising tale shipwreck on the iceberg of "magical realism" where Gabriel Garcia Marquez reclines with the tote bag he got from a pledge drive on National Public Radio? I need not have worried. Without quite rising to "Gates of Fire" levels, Walker delivers the goods. Scandinavian mythology plays an important role in this novel, but like the late Tony Hillerman did for Navajo detectives in the American Southwest, Walker uses otherworldly elements (such as a shape-shifting villain) to shed light on the strengths and weaknesses of his characters, most prominently Father Aillil, the Irish priest who narrates the story, and his friend Erling Skjalgsson, chief man of west Norway. This chronicle of a voyage that ranges from Norway to Iceland, Greenland, and the hitherto-uncharted lands that would later become parts of Canada is set in motion by two things: Erling's unusual willingness to peacefully surrender most of his landholdings to a rival with a stronger (by dint of battle and inheritance) claim, and Fr. Aillil's ardent wish to find and free his enslaved sister Maeve (she's a thrall, actually, but "enthralled" does not have the meaning it once did). Walker adeptly uses several characters to describe the tug-of-war between pagan and Christian (Catholic) impulses throughout Northern Europe in that era. Although West Oversea is part of a series of novels that Walker calls "romances" in the older sense of the term, it can also be enjoyed by people whose only previous exposure to Vikings in fiction comes from the more-determinedly-secular stories of Bernard Cornwell. Some previous exposure to Vikings in literature provides a useful yardstick for measuring how well Walker succeeds as a historical novelist, which in my opinion is well enough to belong to the "A" team, a little shy of Jeff Schaara, but shoulder-to-shoulder with Ellis Peters and her Brother Cadfael boooks. I chuckled at the artistry of one scene where Father Aillil's German bishop mocks the Irish priest's uncertain grasp of ecclesiastical protocol by saying that "It took you Irish long enough to learn the proper date for Easter and how to shave a decent tonsure." In a response that only readers are privileged to hear, Fr. Aillil thinks, "I might have replied that the Irish brought the faith to the Germans, but I thought it wiser to hold my tongue." Per the dictates of medieval hospitality and the rigors of sail-powered travel in the North Atlantic at the turn of the first Christian millenium, Walker's characters spend more of the story ashore than at sea, but he handles geographical and maritime detail as deftly as he handles the finer points of combat in a shield wall. The relationship between the letter of the law and the spirit of the law is a main theme of this novel, and that, too, is handled well, with unforced philosophizing sandwiched between home truths like "A man is known by the greatness of his foes," and "The law is like a sword; it can be well- or ill-balanced."... (N.B: The original version of this post incorrectly referred to William Goldman as a writer of historical fiction, but on reflection, I realize that the novel I had in mind while thinking of him belongs to the fantasy or "alternate history" genre). Posted by Patrick O'Hannigan --Nordskog Publishing's website
FROM THE PUBLISHER Welcome to Nordskog Publishing s inaugural fiction book in a new series of ! As our ongoing series of meaty, tasty, and easily digestible theological offerings continues with excellence, we have pride and joy in now presenting, under the imprint , fiction books that are exciting, thrilling, enjoyable, and fun, and which ring out the admonition of the Apostle Paul in his epistle to think on those things that are true, noble, just, pure, lovely, of good report, virtuous and praiseworthy. . . . And if you do, the God of peace shall be with you (Philippians 4:8-9). West Oversea is an ideal book to begin our new series. Lars Walker s fiction story is based upon true, historical facts at the turn of the second millennium. Many of the novel s characters are based upon real Vikings, men who were courageous and indeed noble. This story is about my paternal ancestors, the Vikings, during the time of much of Norway s conversion to Christianity, and it is ideal for our initial fiction offering. My great grandparents and grandfather, Andrae (Arne) Nordskog, immigrated from Norway to America (New York) in the late nineteenth century. As a boy, I grew up in our home listening to the famous Norwegian composer Edvard Grieg s (1843-1907) Piano Concerto in A minor (la mineur-a-Moll), The Song of Norway, and I am listening to it now, even as I write this Foreword. My Italian mother, Elinor, used to say regarding my dad, Bob, I ve taken a liking to a Viking. My dad used to relate the old story of how 10,000 Swedes were chased through the weeds by one Norwegian. American historian and my good friend Dr. Marshall Foster (founder-president of The World History Institute) gives us some quick snapshots of the Norwegians - who were traders as well as warriors - in the latter years of the first millennium after Christ s resurrection. Guthrum, the Viking king, took almost all of England by force, but was later defeated in 878 by Alfred the Great (a Christian king of England), who became his godfather and educated him and his leaders in the Christian faith. Erik the Red was a wild Viking who was convicted of murder and exiled first to Iceland and then to Greenland. His son, Leif Eriksson, was sent back to Norway near the end of the tenth century and converted to Christianity. He later returned to Greenland to convert the settlers to Christ, and eventually made a voyage to explore new lands to the west which had previously been seen by other Norsemen. These lands, we now know, were part of North America. Norwegian king Olaf Trygvesson, who died early in the eleventh century, tore down idols in the country and forcibly converted the pagan Norwegians to Christianity. * * * Lars Walker s third novel about the Vikings begins in the year 1001. King Olaf Trygvesson is dead, but his sister s husband, Erling Skjalgsson, carries on his dream of a Christian Norway that preserves its traditional freedoms. Rather than do a dishonorable deed, Erling relinquishes his power and lands. He and his household board ships and sail west to find a new life with Leif Eriksson in Greenland. This voyage, though, will be longer and more dangerous than they ever imagined. It will take them to an unexplored country few Europeans had seen. Demonic forces will pursue them, but the greatest danger of all may be in a dark secret carried by Father Aillil, Erling s Irish priest. You won t want to put this book down. Read on! Tusen Takk, Gerald Christian Nordskog, Easter, 2009 --Nordskog Publishing's website