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Comment: ISBN 0946621411. Trade Paperback. Later Printing. Very Good Condition. Tight sound unmarked copy with minor rubs and creases to edges and corners of covers, small tear to lower right corner of front cover, a couple page corners slightly dogeared.
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What is Sufism? (Islamic Texts Society) Paperback – December 1, 1999

3.9 out of 5 stars 8 customer reviews

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Editorial Reviews

Review

"An invaluable contribution to the study of the subject and may well become a standard textbook . . . Highly recommended." -- Choice

"The mood of Sufism is conveyed ... with a clarity that is rare, even unique ... done in a responsible, non-proselytizing manner." -- Review of Books and Religion

'The discussion of Sufi aims, psychology, doctrine and method is original (many previously untranslated texts are cited), sensitive and readable. The mood of Sufism is conveyed here with a clarity that is rare, even unique, yet it is done in a responsible, non-proselytizing manner.' -- Review of Books and Religion

About the Author

Martin Lings (1909-2005) was a renowned British scholar who taught at several European universities and the University of Cairo. He was the keeper of Oriental manuscripts in the British Museum and the British Library and the author of numerous books on religion and spirituality, including The Book of Certainty, What is Sufism?, Ancient Beliefs and Modern Superstitions, and the internationally acclaimed Muhammad: His Life Based on the Earliest Sources.
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Product Details

  • Series: Islamic Texts Society
  • Paperback: 134 pages
  • Publisher: Islamic Texts Society; 2nd edition (December 1, 1999)
  • Language: English
  • ISBN-10: 0946621411
  • ISBN-13: 978-0946621415
  • Product Dimensions: 5.5 x 0.4 x 8.5 inches
  • Shipping Weight: 7.2 ounces (View shipping rates and policies)
  • Average Customer Review: 3.9 out of 5 stars  See all reviews (8 customer reviews)
  • Amazon Best Sellers Rank: #314,161 in Books (See Top 100 in Books)

Customer Reviews

Top Customer Reviews

Format: Paperback
This is a very well researched and written introduction to the Islamic science of tassawuf--which is the Arabic word usualy translated as sufism.
As Dr. Lings shows--and he later converted to Islam as Dr. Abu Bakr Siraj ud Deen--Sufism is an integral part of Islam; a part which has always been accepted as the heart of Islam. As a famous Sufi [Islamic saint who has reached the highest spiritual station] once said, "Shariat is the body and tariqat [another name for Sufism] is the soul".
This book looks at the origins of Sufism, its historical development, its branching into various brotherhoods, its importance in Islamic history as well as the various aspects of sufi methodology and worship. Most importantly, this book puts Sufism where it belongs: at the heart of Islam and it shows that Sufism is not, as some have argued, extraneous to the Islamic belief. In other words, though it has some similarities with other mystical aspects of other religions, it is totally a product of Islam and it's orthodox teachings. There is no such thing as a non-Muslim Sufi.
This book is thus a superb introduction to the inner-mystical--aspects of Islamic worship and the best one i've seen so far in English for the beginner. Highly recommended.
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Format: Paperback
I found this to be the best book that I have read so far that introduces the theoretical and practical concepts of Sufism. The author makes Sufism intellectualy appealing. I especialy like how Mr.Lings discusses the concept of 'wahid al wujud' or 'unity of existence.' That is very important to know when understand the 'world view' of Sufism.I believe books like these can help introduce Islam western educated audiences unlike the many books that talk about Islam as if it was a bunch of laws and nothing more.

The Reviewer's comments below were totaly misleading and show complete ignorance of Islam. There are authentic hadiths that make references to the higher states for example. Sufism is a very islamic concept that was recognized by al 4 of the great imams(3 of which me mentioned) Shafi, Malik, Ahmad, Hanafi. Sufism was also recognized as valid by ibn Tamiyaa himself. ibn Tamiyaa was a shayk in the Qadiri tariqat. Shayk Ghazzali was not credited with being the "founder of Sufism." He however standardized and made it popular with his tremendous influence. There is absoutely no proof that he changed any of his ideas. At the end of his life he moved to Palestine and totaly put aside public life.He made no writings or speechs at all then. There are many mystical stories from the region today about his last years there. Also Islam DOES recognize sainthood. Even ibn Tamiyaa recognized it. ibn Tamiyaa was a contraversial scholar and labelled heretical by mainstream sunni islam. This critic's views reflect that of the Wahabi fundementalists who dumb down religion and show extreme intolerence to others.
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Format: Paperback
Having read several introductory books on Sufism, this is one of the better ones (Arberry's is also good, despite its age). It is a book which actually tries to convey the heart in Sufism. As for the other reviewer from Egypt "Do not be fooled" -- someone who despises Sufism should not be allowed to review books on Sufism. In fact, I would be surprised if that reviewer even read the book so much as writing negative reviews on every Sufi book, spreading his fundamentalist beliefs around -- but we can laugh at such things, for would not a Sufi also take it ligh heartedly?

I would not recommend this book over, say Arberry, Schimmel, or Idries Shah -- but I would recommend it over books by Ernst, Harvey, or Sedgewick.
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Format: Paperback Verified Purchase
Although the cover practically looks like an "I Can Read Book," this is not a beginner's book. Martin Lings, a great scholar and Sufi, has written a beautiful and deeply esoteric work that explores the Sufi lineage, keeping it within its bounds and place in Islam. The original Sufi, no doubt, was Muhammad عليه السلام‎.

As is stated, “Sufism today is a name without a reality that was once a reality without a name." It is simply the esoteric, the inner kernel of Islam. The problem with creating names/ideas around the idea of "Sufism" is that it immediately polarizes and creates divisions. That is not the intent of original sufi's, who were simply the mystics (including Muhammad عليه السلام, Alī ibn Abī Ṭālib and others who are well quoted in making very "Sufi" statements about union, oneness of being, etc.) well before there was ever a name associated with their devotional philosophies.

This book does a beautiful job of keeping the reality of Sufism firmly anchored in the lineage of Islam, maintaining the importance of exoteric Islamic practices, all while exploring different thoughts, ideas and figures of its deeply meaningful history.
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