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What's Wrong with Democracy?: From Athenian Practice to American Worship [Paperback]

Loren J. Samons II (Author)
3.2 out of 5 stars  See all reviews (4 customer reviews)

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Book Description

April 23, 2007
Fifth-century Athens is praised as the cradle of democracy and sometimes treated as a potential model for modern political theory or practice. In this daring reassessment of classical Athenian democracy and its significance for the United States today, Loren J. Samons provides ample justification for our founding fathers' distrust of democracy, a form of government they scorned precisely because of their familiarity with classical Athens. How Americans have come to embrace "democracy" in its modern form--and what the positive and negative effects have been--is an important story for all contemporary citizens.
Confronting head-on many of the beliefs we hold dear but seldom question, Samons examines Athens's history in the fifth and fourth centuries B.C. in order to test the popular idea that majority rule leads to good government. Challenging many basic assumptions about the character and success of Athenian democracy, What's Wrong with Democracy? offers fascinating and accessible discussions of topics including the dangers of the popular vote, Athens's acquisitive foreign policy, the tendency of the state to overspend, the place of religion in Athenian society, and more.
Sure to generate controversy, Samons's bold and iconoclastic book finds that democracy has begun to function like an unacknowledged religion in our culture, immune from criticism and dissent, and he asks that we remember the Athenian example and begin to question our uncritical worship of democratic values such as freedom, choice, and diversity.

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Editorial Reviews

From Publishers Weekly

"It is the purpose of this book to present and foster criticism of modern democracy," Samons declares in the first line of this contrarian political history, which argues that Americans suffer from a "national delusion" when it comes to democracy. He diagnoses numerous symptoms of the delusion, from a misconceived, almost religious obsession with the vote to a tendency towards demagoguery amongst elected officials and the loss of "moral principles" as a guide for politics. But though Samons sets out to make what could be a thrilling and infuriating critique of our revered political system, he spends almost all of his time rewriting the history of ancient Athens. Since Samons works as an Associate Professor of Classical Studies at Boston University, it makes sense that he would analyze Athenian democracy in order to "offer bracing positive and negative lessons for modern citizens." In his chapter on elections and voting, he sketches a fascinating portrait of Pericles as a leader willing to challenge popular will—a startling contrast to modern political leadership. Subsequent chapters on public finance, foreign policy and national defense have a more tenuous connection to the book’s stated aim, however. Samons does present a clear and cogent narrative of how increases in Athens’s public wealth strengthened its democratic participation, which then fueled its imperialism and later its disastrous retreat from defense spending. But when Samons turns abruptly from this complex history to a direct comparison of Athenian and American democracy, the effect is both jarring and unsatisfying. The book offers plenty of insight for readers interested in Athenian history, but the provocative, perhaps brilliant, critique of modern American democracy promised at its outset gets lost along the way.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. --This text refers to the Hardcover edition.

Review

"In this marvelously unfashionable book, Samons debunks much of what passes in the current-day academy as scholarship on classical Athens.... In the process, he casts light on the perspicacity of America's founding fathers and on the unthinking populism that threatens in our own day to ruin their legacy." - Paul A. Rahe, author of Republics Ancient and Modern "This is unlike any recent work I know of. It offers a challenging, often refreshing, and what will certainly be a controversial assessment of classical Athenian democracy and its significance to modern America. Samons is willing to tread where few other classicists are willing to go in print." - James Sickinger, author of Public Records and Archives in Classical Athens; "Samons's lively and challenging account of ancient Athens raises important questions about democracy, ancient and modern. It will surely arouse keen interest and debate." - Donald Kagan, author of The Peloponnesian War; "Samons presents a penetrating analysis of ancient Athenian democracy's dark sides. Whether or not we agree with his critique and conclusions, this book is not merely thought-provoking: it is annoyingly discomforting." - Kurt A. Raaflaub, Brown University" --This text refers to the Hardcover edition.

Product Details

  • Paperback: 328 pages
  • Publisher: University of California Press; 1 edition (April 23, 2007)
  • Language: English
  • ISBN-10: 0520251687
  • ISBN-13: 978-0520251687
  • Product Dimensions: 8.7 x 5.8 x 1 inches
  • Shipping Weight: 14.4 ounces (View shipping rates and policies)
  • Average Customer Review: 3.2 out of 5 stars  See all reviews (4 customer reviews)
  • Amazon Best Sellers Rank: #341,210 in Books (See Top 100 in Books)

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5 of 5 people found the following review helpful:
5.0 out of 5 stars Is that a Rhetorical Question?, July 29, 2008
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Loren Samons's What's Wrong with Democracy? shatters the common misconceptions that Americans hold regarding democracy in general and Athenian democracy in particular. Samons traces the history of Athenian democracy from its foundations during the Peisistratid tyranny to its dissolution by the Macedonians. Along the way, he asserts that it was not democracy itself which made Athens great but that Athens was greatest when the citizens felt the obligations of citizenship. He encourages Americans to stop worshipping democracy as an end unto itself, claiming that the practice of viewing democracy as an unalloyed good actually threatens society.

In What's Wrong with Democracy? Samons catalogues the various actions taken by the Athenian democracy which would make the modern democrat uncomfortable. Democracies are not supposed to be aggressors in war. Democracies are not supposed to extort money from other states. Democracies are not supposed to execute a city's population en masse. Democracies are not supposed to kill philosophers. Thus Samons shows that democracy in and of itself is not a moral good. It must be founded on some moral values. He claims that America is in dire straights because it lacks fundamental values to support its democratic form of government. For all their mistakes, according to Samons, the Athenians maintained a value structure to guide them during much of their democracy.

Samons's argument regarding the Athenians' foundational values is fairly nuanced. In some passages he seems to be condemning the hawkish democracy for subjugating other city-states and provoking Sparta. Democracy, therefore, is at best morally neutral since the demos can abuse it so. In other passages, however, Samons lauds the same generation of Athenians because they understood citizenship to be an obligation as well as a privilege. Samons has few kind words for the generation of Athenian citizens whom democracy and its entitlements seduced. In the fourth century the democracy was unable to sacrifice its theatre subsidies for the city's defense.

Samons addresses his most scathing critique to current American sensibilities. When democracy becomes a moral imperative, Samons argues that freedom, choice, and diversity become the cardinal virtues. Samons refers to these three as anti-virtues, and he claims that the individuality that they promote will eventually undercut the democratic ideals that spawned them. What's Wrong with Democracy? laments the lack of leaders in America, and the West in general, who would tell the "people" that they want the wrong things. His thesis is bound to ruffle feathers. His reading of the sources is very convincing, but many undoubtedly will object to his application to the American situation. Not only is the analysis worth reading, but the book is very entertaining too.
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6 of 8 people found the following review helpful:
5.0 out of 5 stars Outstanding-one of the best books I've ever read, June 27, 2007
This review is from: What's Wrong with Democracy?: From Athenian Practice to American Worship (Paperback)
Samons brings us to the painful realization the genuine democracy is an unsustainable aberration in human history, which has been dominated by oligarchy, a far wiser and stronger form of governance.

Using the demise of Athens as an example, Samons reveals democracy's fatal flaws. In a nutshell, the inmates cannot be trusted to run the asylum. In the end they will bankrupt society by paying themselves with public treasure that they are unwilling to fund through taxes, and exempt themselves from military service rendering their state defenseless.

America is well down this road to ruin. To survive, it seems evident we will have to practice de facto oligarchy to survive, as the US has to various extents in its history. If we move toward greater de facto democracy (as opposed to the illusion thereof, a useful tool to placate the masses), we will perish as Athens did.

While it may make sense for us to promulgate the weak form of government that is democracy among our enemies to undercut their strength, it will become difficult to do so if we ourselves abandon it.
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3 of 7 people found the following review helpful:
2.0 out of 5 stars What's so good about dictatorship?, April 10, 2010
This review is from: What's Wrong with Democracy?: From Athenian Practice to American Worship (Paperback)
"What's wrong with democracy" is a book which argues against democracy, using Athens (especially under Pericles) as a negative example.

Are we to believe the author, democracy leads to overspending, imperialism and war. No less!

This line of argument is, of course, difficult to take seriously. What about dictatorships? Don't they lead to overspending, imperialism and war? What about the Roman Empire? What about the Macedonians: Alexander the Great, Ptolemy, Cleopatra? Weren't they into overspending, imperialism and war? Please note that the Macedonians never went through a democratic phase. They were always oligarchic or autocratic. The argument that the Roman Empire happened because of the democracy of the Roman Republic, cannot be used here. And what about the overspending and wars of the "constitutional" monarchies in Europe during the late medieval and early modern periods?

The author doesn't seem to want an outright "dictatorship", however. But what on earth does he want? An oligarchy with strong civic spirit? Something like Sparta, perhaps? Sparta also waged wars of conquest. Or like Carthage? They, too, waged wars of aggression and conquest. Hannibal, anyone? What about the plans of the oligarchic slave states in the American South to expand at the expense of American Indians, Mexicans and Cubans? Oligarchies are no better than autocracies in these regards. Or democracies, for that matter.

Loren Samons attacks "diversity" in contemporary America. But a strong civic spirit isn't incompatible with diversity, since the citizens can agree to be united on some issues and diverse on others. The State of Israel is an example of such a nation. Besides, what kind of diversity is the author attacking, anyway? It's been a while since I read this book, but I don't remember him ever speaking out on the subject. Desegregation? Gay rights? Female math professors, perhaps? What about the right of Jews not to attend evangelical-controlled public schools (an issue about 100 years ago in New York State)?

I strongly suspect that Loren Samons' isn't really against "democracy" as such. He seems to have a crush on Pericles, whom he admires because he was a strong leader who dared to tell the demos when they were demanding all the wrong things. I think ideas such as those of Samons, idiosyncratic as they might sound, reflect the thinking of elite groups who long for the time when democracy was the preserve of White, male heterosexuals of a mostly Protestant extraction. "Wars" and "overspending" have nothing to do with it.

Of course, a similar system to the one these people long for, did exist in ancient times.

Ironically, that system was...Athens.
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First Sentence:
THE HISTORY OF ATHENS DURING the period of classical democracy (ca. 507-322 B.C.) cannot be appreciated without a basic understanding of Athenian society and government. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
polis government, public payments, other poleis, theoric fund, athenian history, athenian empire, athenian society, athenian democracy, helot revolt, athenian practice, second league, peloponnesian war, future reputation
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Asia Minor, Delian League, Great King, Ionian Greeks, Sacred War, Second Athenian League, Peace of Philocrates, Peace of Nicias, Social War, Lamian War, Philip of Macedon
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