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52 of 57 people found the following review helpful:
5.0 out of 5 stars
The Journey Continues, November 7, 2005
This review is from: Where God Was Born: A Journey by Land to the Roots of Religion (Hardcover)
Bruce Feiler's Where God Was Born takes us on a journey that is both physical and spiritual. Physically, we follow Feiler as he explores Israel in search of Biblical locations, map in one hand, Bible in the other. Spiritually, we accompany Feiler as he tries to rediscover the spiritual peace he found after his first book, Walking the Bible.
From the outset, we encounter an Israel that is very diferent from the one we see in Feiler's other books. His group is beset with obstacles thrown up by the Israeli Army in the name of 'security.' He encounters victims of suicide bombings first hand. He is watched by armed gunmen (Israeli and Palestinian) everywhere he goes.
The journey starts with the seath of Moses and the conquest of Canaan. We see Joshua's battles from the perspective of Yoram Yair -- one of the most decorated generals in Israel's history. He gives us a valuable perspective, especially on the battle of Jericho. We then follow the life of David, from shepherd to hero to renegade, revolutionary, possibly even terrorist, to (finally) king of a unified nation. We wade through the tunnels under Jerusalem, following in the footsteps of Biblical archaeologists like Edward Robinson, Charles Warren, even Montague Parker and Father Hughes Vincent. We encounter the vertical shaft that David allegedly used to invade the city of Jerusalem, and find ourselves wondering exdactly how he did it. We see David's failings and shortcomings, and find ourselves relieved that he was, after all, human.
Feiler then turns from the political center of the nation to it's spritual center -- the Temple Mount.
"What if we try to circumnavigate the Temple Mount?"
"It can't be done. It's too dangerous"
"So where do we start?"
We learn a great irony -- while Jews and Christians are incensed that the Muslims have co-opted their sacred site at the Temple Mount, David did the same thing with an existing Jebusite sacred site when he selected the location for the Temple. Feiler reminds us that "religious rights and wrongs cannot be refereed by claiming first dibs," -- something that should be remembered when considering the conflict in the Middle East. Feiler elsewhere notes that, in the Bible, it isn't living in the land that is important -- it is living in obedience to God in the land. Christians who pledge their unconditional loyalty to the current secular state of Israel would do well to remember that.
We also see that, as magnificent as Solomon's temple seems to us, it wasn't significantly different from other contemporary religious structures. It's as if the point is to teach us that God's greatness isn't proclaimed by the grandeur of the buildings we build for Him. We also see the problems that politics can create for archaeologists, especially around the highly-charged Temple Mount -- even to the point of creating buildings that are structurally unstable in order to keep others off the mount.
As if exploring the Temple Mount area wasn't dangerous enough, Feiler decides to head to Babylon -- modern day Iraq. He looks to the land of Israel's exile, where the leaders weren't judges or kings, but the prophets. Feiler spends a good bit of time in the book exploring the Babylonian connection, and he ties the beliefs and traditions of the Babylonians in to the creation of the faith that we know today as Judaism -- though there is still a lot of discussion among scholars as to how much influence there really was.
The theme that seems to run through each of Feiler's books is a quest for unity in the midst of diversity. Feiler treats the Bible with great respect, often skewering liberal criticisms of the texts, but just as often questioning conservative interpretations. Each time I read one of his books, I gain a greater appreciation for the Biblical texts that I hadn't before. I don't always agree with Feiler's interpretations or decisions regarding the text, but I always find his assertions to be thought provoking. And that is far more important.
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21 of 23 people found the following review helpful:
5.0 out of 5 stars
Where God Was Born - a most interesting journey, March 29, 2006
This review is from: Where God Was Born: A Journey by Land to the Roots of Religion (Hardcover)
I just finished this book and couldn't put it down! I found Feiler's narrative to be concise, insightful and easy to read. I could feel myself in his shoes as his journeys took him into some of today's most dangerous regions, steeped in religious history and dogma. His guides and encounters along the way only added to the narrative quality. I came away with not only a new appreciation for the religious history of the Middle East but a greater appreciation for what life must be life for those trying to live their religious lives in areas of the world still persecuting religious differences. I also came away with a better appreciation for the religious freedoms we enjoy in the US and how indeed the founders of this nation were well-educated in these same religious traditions and the need for tolerance.
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21 of 23 people found the following review helpful:
4.0 out of 5 stars
Interesting personal reflections, travelogue and a bit of the Bible, October 14, 2005
This review is from: Where God Was Born: A Journey by Land to the Roots of Religion (Hardcover)
Bruce Feiler, author of several books on the similar theme, has produced this as a sort of travelogue and personal reflection, drawing on common historical roots of the three major religions out of the Middle East - Judaism, Christianity and Islam. Feiler retraces biblical stories with insight from the conditions of the land today; for example, he parallels the stories of David and Goliath or the establishment of David's throne in a land where the presence of barbed wire and water shortages are still common features.
Jerusalem is, for Feiler, a physical example of some of the relationships he hopes his reflection will foster. 'Modern Jerusalem is built in concentric circles,' he writes. 'At the heart is the Old City, a three-thousand-year-old walled enclave that is less than one square mile. It contains many of the city's most sacred sites: the Temple Mount, the Western Wall, the Dome of the Rock, the Church of the Holy Sepulchre.' This kind of close proximity in the midst of ongoing trouble is indicative of the political and social situation; there is division but also a sharing, not only of heritage, but of space. Some elements (the Dome of the Rock on top of the Temple Mount) are literally built on top of each other.
Feiler looks at different interpretations of people from the biblical past. For example, he highlights Yael Lotan, a British-born Israeli intellectual who expresses support for Palestinian causes, and has an intriguing interpretation of the David and Bathsheba story. 'I'm inclined to believe Bathsheba engineered the whole story,' Lotan states, going on to say, 'In matters of women and children, David can be very naïve.'
Feiler gives interesting description of a trip to Iraq, the place of the great Babylonian exile of the Israelites, and also near to the place where the Garden of Eden would have been (with at least two of the four great rivers of the book of Genesis flowing through the plain). Here Feiler discusses his interactions with American military personnel, CNN and other media types, as well as native Iraqi. Feiler again relates issues of the Bible, this time the prophets of the eighth century. The period leading up to the exile was one of warfare and destruction. However, even in the midst of terrible prophecies, there was an element of hope. 'The Bible has a surprising reaction to these events. Instead of seeing them as signs of doom, it sees them as precursors to salvation.'
Feiler's stories are intensely personal at times. He tells the story of the time he was working with a military chaplain stationed in Iraq, with the interesting name of Chaplain Messenger, and their visit with an imam. As the imam described Islam as a religion of peace, albeit one with people who would exploit violence for political purposes, the Christian chaplain acknowledged the same in his history, and Feiler 'came out' as a Jew for the first time in his journey in Iraq, and the conversation became even more full and interesting, as each dared to ask tough, uncomfortable questions, that sometimes have no answer.
Feiler also uses the term 'diaspora' not just to describe Jews outside of Israel, but others outside of their homelands, too. He describes the return of Iranians to their homeland, one wave after the fall of the shah, and others more recently after the death of Khomeini. This is a diaspora returning home, to a place where there was also once a significant Jewish population (the book of Esther is set in a city in the heart of what is now Iran).
Feiler writes this book with hope that personal connections and conversations can help enhance understanding. It is not a misplaced or forlorn hope, but it is perhaps easier for a traveler who will be returning home to see things in this way than for those who live beside and on top of each other in the problematic space of the Middle East.
Feiler is a good writer, and this is an interesting read.
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