I've been curious for many years. We can talk about various economic or political systems as if they're acceptable. But one about which we cannot speak without being treated like we've used inappropriate language is "Communism." It struck me that the "conservatives" must have a pretty powerful platform since we can't even talk about that concept except negatively.
This volume I read not long after completing Alan Dawley's "Struggles for Justice," while listening to David Halberstram's "The Coldest Winter: American and the Korean War," and while reading a fine article by Thomas Frank in "Harper's" magazine about the neo-cons in today's government. Combined, they paint a fairly clear picture of the "evolution" of American conservatism.
The book is set up both chronologically and thematically; one can see the "evolution" (thought some might think of is as devolution) of America's right wing throughout the years. And that mix made the book compelling.
The book's first chapter is entitled "The Birth of the Modern Right: 1920 - 1928." Conventional wisdom seems to attribute the beginning of the "modern right" to the era of Goldwater, but Lichtman thinks it took place quite a bit earlier. This was the post-WWI era. During that war, Americans had to be stimulated by the Creel Commission, or Committee on Public Information to despise the heathen Huns (Germans). After the war, that zeal went against the bomb-throwing Bolsheviks. And this was the era of Warren Harding and Calvin Coolidge.
What the "right" feared later took place when Franklin Roosevelt was elected. Lichtman seems to make clear--as have other authors--that Roosevelt wasn't some red-flag waving socialist. (Indeed, years ago I researched an article on Social Security in which I learned that Roosevelt used that and other economic benefits to sustain the system, not destroy it!) But by the time of Roosevelt's election, the anti-Communist fervor had been thoroughly institutionalized. So it was, indeed, used by many on the "right" to discredit the New Deal.
Subsequent to that experiment were born institutions like the John Birch Society and other far-right organizations which had credibility for a while.
Interestingly, by the way, when the book covers the Goldwater era, the author suggests that after Goldwater's defeat was when the right decided to regroup and rethink its strategy.
A name that came up many, many times in the book was J. Howard Pew. His foundation helped to fund many a right wing cause throughout much of the 20th century. (Indeed, without that foundation, many of such causes wouldn't have been able to survive). And the theme structure of the book led into later in the century, I think it was during the 70s, that many more foundations became the backbone of the right. Two that come to mind are Scaife and Bradley.
Another "theme" that evolved was the right's use of "think tanks." The American Enterprise Institute had been somewhat of a think tank earlier in the century. But, Lichtman points out, AEI was "pluralist." Later right wing think tanks included Heritage Foundation, which wouldn't exist if it hadn't been for great grants from foundations like the ones to which I referred. And they were anti-pluralist.
Another even more disturbing theme was that social science research was traditionally, like that of the "hard" sciences, scholarly. In other words, journals were peer reviewed, studied by others, and found to be credible. As the "right" became more institutionalized in the 1980s and 90s, some of that academic rigor disappeared. And then you had documents such as Hernstein and Murray's "Bell Curve"--and countless others-- which had not undergone any rigorous evaluation but appeared to have some credence because of the institution from which it came.
A subject of which I was unaware until I read this book is that Reagan was seen by many a conservative as being too liberal. Indeed, what appeared a little disconcerting about the text is that Lichtman seemed to justify some of Reagan's actions because of their apparent "success." Only later in the text did he list the consequences, e.g., the widened gap between the rich and poor, and the massive federal deficit.
The book finally got to our present state of affairs in which we have a fairly far right presidency, which, while claiming to be conservative, is really quite statist in more ways than many would like. Indeed, that section kind of summarized what had been repeated many times throughout the book: that while "conservatives" insist on rugged individualism and laissez fair economics, when they can get a piece of the action, they'll be the first ones in line to take it. And that's the depth of the hypocrisy of the allegedly conservative.
In any case, two words that I noticed were repeated again and again:
1) "anti-pluralist" I guess that's where the "Protestant" theme came from in the title. The conservatives struggled against Jews, Catholics, anyone representing any deviation from a pretty small segment of humanity. (Yes, there were occasional accessions to Catholics, on issues such as abortion, for example. But by and large they were rejected.).
2) Authority. Any time the prevailing, conservative movement was threatened, they appealed to "tradition" and its overwhelming theme "authority." It's interesting to see how such a concept can be used!
Now, I must confess that it's difficult to review this volume well without having taken extensive notes while reading it. There's a lot of material there. There are names I didn't cover in here, e.g., Sun Myung Moon, whose influence was referred to, and many others. Fortunately, as I've said, it's well written, and hard to put down. I cannot do it adequate justice in the space I'm allowed for a review. But it will grace my shelf as a reference book when I read similarly themed volumes in the future.