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Why Religion Matters: The Fate of the Human Spirit in an Age of Disbelief
 
 
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Why Religion Matters: The Fate of the Human Spirit in an Age of Disbelief [Hardcover]

Huston Smith (Author)
3.3 out of 5 stars  See all reviews (49 customer reviews)


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Book Description

December 26, 2000
Huston Smith offers his passionate, vital message about the suffocation of the human spirit in a world dominated by materialism, consumerism, educational elitism, and a governmental and legal system without morality. Despite the widespread opinion that these are halcyon days for religion, Smith shows how current popular spiritual trends merely mask a deeper disease. In the tradition of Stephen Carter's THE CULTURE OF DISBELIEF, this compelling social critique probes the three major historical periods - traditional modern and postmodern - that have brought us to our current spiritual crisis. Illustrated with stories from Huston Smith's personal experience and encounters with many of the leading scientific and religious thinkers of our time, WHY RELIGION MATTERS is a highly original and thought-provoking read that will generate debate for years to come.


Editorial Reviews

Amazon.com Review

Why Religion Matters is a passionate, accessible, ambitious manifesto written by one of the very few people qualified to address its titular topic. Huston Smith is the grand old man of religious scholarship. Raised by missionary parents in China, Smith went on to teach at M.I.T. and U.C. Berkeley, among others, and his World's Religions has long been the standard introductory textbook for college religion courses. The subject of Why Religion Matters, Smith writes, "is the importance of the religious dimension of human life--in individuals, in societies, and in civilizations." Smith believes that the religious dimension of human life has been devalued by the rise of modern science: we have now reached a point at which "modern Westerners . . . forsaking clear thinking, have allowed ourselves to become so obsessed with life's material underpinnings that we have written science a blank check ... concerning what constitutes knowledge and justified belief." In candid, direct style, Smith describes the evolution of intellectual history from pre-modern to postmodern times, and the spiritual sensibilities that have been shunted "by our misreading of modern science." In the book's final sections, Smith avoids the folly of predicting the future, instead focusing on "features of the religious landscape that are invariant" and therefore may serve as "a map that can orient us, wherever the future may bring." This book is fresh, insightful, and important. It may prove to be as influential in shifting readers' terms of religious understanding as any of Smith's previous writings. --Paul Power

From Publishers Weekly

In this challenging but accessible book, Smith ardently declaims religion's relevance, taking on luminaries, such as Carl Sagan and Stephen Jay Gould, who hold that "only matter exists" and suggest that religion relates only to "subjective experiences." Smith defines such thinking as scientism, an unfortunate worldview distinct from science, which, in and of itself, he celebrates. But scientism, Smith says, contributes to "modernity's tunnel," a metaphorical structure that hides the metaphysical from view. He argues that "scientists who are convinced materialists deny the existence of things other than those they can train their instruments on," but in reality have "discovered nothing in the way of objective facts that counts against traditional metaphysics." Smith's arguments are reminiscent of Philip Johnson's Darwin on Trial; in fact, he nods appreciatively to Johnson's work. However, Smith's stature as a scholar probably affords him more credibility among scientists than evangelicals such as Johnson enjoy. Moreover, Smith's disarming toneDreplete with perfectly placed anecdotes and quipsDtempers the audacity of his theses and the difficulty of his subject matter. While he may be vulnerable to critiques that inevitably arise when non-scientists engage and challenge scientific claims, Smith demonstrates an impressive grasp of physics and biology, and defers to scientists who share his concerns. Most gratifyingly, after spending the book's first half implicating science, philosophy and the media in the marginalization of religion, Smith spends the second half elucidating and affirming metaphysical worldviews and imagining ways for science and religion to partner more equitably in the future. (Jan.) Forecast: Science and religion books are certainly hot right now (see PW's Religion Update, Nov. 20). That popularity, coupled with Smith's sterling reputation (buoyed by his recent five-part PBS series on religion with Bill Moyers) will propel sales. Harper San Francisco plans a 50,000-copy first print run and a $35,000 promotional budget.
Copyright 2000 Reed Business Information, Inc.

Product Details

  • Hardcover: 304 pages
  • Publisher: HarperOne; 1 edition (December 26, 2000)
  • Language: English
  • ISBN-10: 0060670991
  • ISBN-13: 978-0060670993
  • Product Dimensions: 8.3 x 5.8 x 1.2 inches
  • Shipping Weight: 1.1 pounds
  • Average Customer Review: 3.3 out of 5 stars  See all reviews (49 customer reviews)
  • Amazon Best Sellers Rank: #822,983 in Books (See Top 100 in Books)

More About the Author

Huston Cummings Smith (born May 31, 1919) is among the preeminent religious studies scholars in the United States. His work, The Religions of Man (later revised and retitled The World's Religions), is a classic in the field, with over two million copies sold, and it remains a common introduction to comparative religion.

Smith was born in Soochow, China, to Methodist missionaries and spent his first 17 years there. He taught at the Universities of Colorado and Denver from 1944 to 1947, moved to Washington University in St. Louis, Missouri, for the next 10 years, and then served as professor of Philosophy at MIT from 1958 to 1973. While at MIT, he participated in some of the experiments with entheogens that professor Timothy Leary conducted at Harvard University. Smith then moved to Syracuse University, where he was Thomas J. Watson Professor of Religion and Distinguished Adjunct Professor of Philosophy until his retirement in 1983 and current emeritus status. He now lives in the Berkeley, California, area where he is Visiting Professor of Religious Studies at the University of California, Berkeley.

During his career, Smith not only studied but also practiced Vedanta Hinduism, Zen Buddhism (under Goto Zuigan), and Sufism for over 10 years each. He is a notable autodidact.

As a young man, of his own volition after suddenly turning to mysticism, Smith set out to meet with then-famous author Gerald Heard. Heard responded to Smith's letter, invited him to Trabuco College (later donated as the Ramakrishna Monastery) in Southern California, and then sent him off to meet the legendary Aldous Huxley. So began Smith's experimentation with meditation and his association with the Vedanta Society in Saint Louis under the auspices of Swami Satprakashananda of the Ramakrishna order.

Via the connection with Heard and Huxley, Smith eventually experimented with Timothy Leary and others at the Center for Personality Research, of which Leary was research professor. The experience and history of that era are captured somewhat in Smith's book Cleansing the Doors of Perception. In this period, Smith joined in on the Harvard Project as well, in an attempt to raise spiritual awareness through entheogenic plants.

He has been a friend of the XIVth Dalai Lama for more than 40 years, and has met and talked to some of the great figures of the century, from Eleanor Roosevelt to Thomas Merton.

Smith developed an interest in the Traditionalist School formulated by Rene Guenon and Ananda Coomaraswamy. This interest has become a continuing thread in all his writings.

In 1996 Bill Moyers devoted a five-part PBS special to Smith's life and work: The Wisdom of Faith with Huston Smith. Smith has also produced three series for public television: The Religions of Man, The Search for America, and (with Arthur Compton) Science and Human Responsibility.

His films on Hinduism, Tibetan Buddhism, and Sufism have all won awards at international film festivals. His latest DVD release is The Roots of Fundamentalism--A Conversation with Huston Smith and Phil Cousineau.

 

Customer Reviews

49 Reviews
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3 star:
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2 star:
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Average Customer Review
3.3 out of 5 stars (49 customer reviews)
 
 
 
 
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Most Helpful Customer Reviews

219 of 229 people found the following review helpful:
5.0 out of 5 stars Just Great, February 10, 2001
By A Customer
This review is from: Why Religion Matters: The Fate of the Human Spirit in an Age of Disbelief (Hardcover)
I loved this book. I totally agree with Smith's statement that "Built into the human makeup is a longing for 'more' and I agree that religion does matter; however, I also understand why we live in an age of disbelief. So many antiquated religion concepts are difficult for modern men and women to accept. I recently came across a book An Encounter With A Prophet which seems to solve this problem and I would highly recommend it to those seeking the something more but unable to blindly accept religious dogma.
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36 of 38 people found the following review helpful:
5.0 out of 5 stars A TREASURE, January 25, 2001
This review is from: Why Religion Matters: The Fate of the Human Spirit in an Age of Disbelief (Hardcover)
Huston Smith is a treasure, and "Why Religion Matters: The Fate of the Human Spirit in an Age of Disbelief" should be required reading for anyone who wants to understand what's going on below the glassy, glitzy surface of America in the year 2001.

It doesn't matter whether or not you've read any of Smith's other books (which I have); it doesn't matter if you never saw his 5-part special with Bill Moyers (or watched it four times, as I have); it doesn't matter if you go to church every Sunday or avoid it religiously (as I do); what matters is that you get this book, for there are glittering gems on almost every page no matter what your churchly or secular orientation may be.

"Why Religion Matters: The Fate of the Human Spirit in an Age of Disbelief" is highly recommended for all who seek to know more tomorrow than they do today. And if Huston Smith should read these words, I would say, "You have no idea how important and appreciated you are by tens of thousands of anonymous readers."

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42 of 46 people found the following review helpful:
4.0 out of 5 stars Religion, Science, and Modern Life, December 24, 2001
By 
Professor Huston Smith is indeed an inspiring scholar in world religion. His work, explaining the different ways in which human beings approach the unknown and seek transcendence and meaning for themselves is itself one of the best ways to gain an appreciation of the importance of religion and spirituality.

This book, Professor Huston's most recent, has a somewhat more ambitious goal than simply explaining and describing religious teaching. He tries to explain, in the words of his title, "why religion matters" and why it is of the highest importance to many people.

Although much of the book is eloquent and convincing, I found much of it unduly polemical and unconvincing. In particular, the first half of the book is taken up with a discussion and refutation of "scientism" which is the view that science is the only guide to the truth and out only source of knowledge. There is a wide-ranging attack on scientism, which broadens into a critique of the secular American university and of certain court decisions, which is intended to show not so much that scientism is wrong or incorrect but that it hasn't been proven. This is a worthy goal but the specifics misfire. In particular, Professor Smith spends too much time in criticising Darwinism and the theory of evolution, a criticism which I find markedly unsuccessful and probably unnecessary if I understand his broader claims correctly. He spends far too much time, I think, discussing a straw man, Hollywood's version of the Scopes trial, "Inherit the Wind."

The stronger portion of the book is included in part 2 which speaks eloquently of the nature of religious life, of the search for a transcendent reality separate from the world of everyday impulse and of the different ways religions have for approaching the divine. Professor Smith rightly ties in the religious quest with the quest of traditional metaphysics for the "big picture" as in Plato, Aristotle, Plotinus,Thomas Aquinas, Spinoza, Kant.

In essence, as I understand Professor Smith, he argues that we don't know that the world of science is all that there is. Science is limited to a certain type of human cognition which may not be the complete story of the universe. This is, although Professor Smith does not point it out, a Kantian conclusion. Professor Smith also wants to make a great point over descriptions of religious attitudes and aspirations in explaining why religion matters. Here he comes closer to well stating his case.

The book is rather digressive in style. It was not written for the academic specialist. Some of the stories and anecdotes although intereting and well told are overly chatty and distract from the main points of the book. Also, a bibliography and citations to the many sources Professor Smith cites would have helped me understand the book and follow-up on points he makes.

I am not sure after reading this book if asking about the relationship between science and religion is itself asking the correct question to help understand religion. Professor Smith did not entirely convince me in his discussion of the relationship between the two, but he did come closer in convincing me, in his discussion of the religious attidtude,that he understands a great deal about the religious needs of human beings.

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When I became sixty, the Daybreak commu gave me a big party. Read the first page
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spiritual personality types, traditional worldview, scientific worldview, human makeup
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Big Picture, United States, Inherit the Wind, David Bohm, First Amendment, Native American Church, Syracuse University, University of California, East Asia, Father Lazarus, Freeman Dyson, Employment Division, Forgotten Truth, Stephen Jay Gould, Steven Weinberg, Huston Smith, Jacques Monod, John Scopes, Max Weber, Middle Ages, Middle East, New Age Movement, New York Review of Books, New Yorker, World War
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