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Why Religion is Natural and Science is Not [Hardcover]

Robert N. McCauley
3.6 out of 5 stars  See all reviews (5 customer reviews)

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Book Description

November 1, 2011
The battle between religion and science, competing methods of knowing ourselves and our world, has been raging for many centuries. Now scientists themselves are looking at cognitive foundations of religion--and arriving at some surprising conclusions.

Over the course of the past two decades, scholars have employed insights gleaned from cognitive science, evolutionary biology, and related disciplines to illuminate the study of religion. In Why Religion is Natural and Science Is Not, Robert N. McCauley, one of the founding fathers of the cognitive science of religion, argues that our minds are better suited to religious belief than to scientific inquiry. Drawing on the latest research and illustrating his argument with commonsense examples, McCauley argues that religion has existed for many thousands of years in every society because the kinds of explanations it provides are precisely the kinds that come naturally to human minds. Science, on the other hand, is a much more recent and rare development because it reaches radical conclusions and requires a kind of abstract thinking that only arises consistently under very specific social conditions. Religion makes intuitive sense to us, while science requires a lot of work. McCauley then draws out the larger implications of these findings. The naturalness of religion, he suggests, means that science poses no real threat to it, while the unnaturalness of science puts it in a surprisingly precarious position.

Rigorously argued and elegantly written, this provocative book will appeal to anyone interested in the ongoing debate between religion and science, and in the nature and workings of the human mind.

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Why Religion is Natural and Science is Not + Born Believers: The Science of Children's Religious Belief + Cognitive Science, Religion, and Theology: From Human Minds to Divine Minds (Templeton Science and Religion Series)
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Editorial Reviews

Review


"McCauley's richly illustrated and wonderfully accessible book is an intellectual treat. He brings the emerging Cognitive Sciences to bear on the issue of the cognitive awkwardness humans typically feel when trying to grasp the concepts of Theoretical Science, as compared to the cognitive naturalness we typically feel when contemplating the doctrines of Religion. Unlike others, McCauley has no particular doctrinal axe to grind here: he is simply concerned to understand a gulf that is familiar to all of us. This is a book that will engage everyone."
-- Paul M. Churchland, author of The Engine of Reason, The Seat of the Soul


"Robert McCauley is a philosopher of science and was a pioneer in creating a cognitive science of religious thought and behaviour. No one could better explain what he calls the naturalness of religion and the unnaturalness of science. In the past, discussions of 'science' and 'religion' have been as sterile as they were poorly informed. McCauley re-examines this contrast in cognitive and evolutionary terms. He shows how our mental systems make religious belief so easy and scientific thinking so difficult, and explores the consequences of these divergent ways of thinking for the future of religious organizations and scientific knowledge."
-- Pascal Boyer, author of Religion Explained


"In Why Religion Is Natural and Science Is Not, McCauley strikes a pleasing balance between erudition and precision, and between accessibility and sophistication. This is the best book I have read on the cognitive science of religion and on the cognitive science of science. McCauley makes an exciting contribution to each area and places the so-called science-religion debate on entirely new ground. "
-- Justin L. Barrett, author of Why Would Anyone Believe in God?


About the Author


Robert N. McCauley is William Rand Kenan Jr. University Professor and Director of the Center for Mind, Brain, and Culture at Emory University. He is the co-author of Rethinking Religion and Bringing Ritual to Mind.

Product Details

  • Hardcover: 352 pages
  • Publisher: Oxford University Press, USA (November 1, 2011)
  • Language: English
  • ISBN-10: 0199827265
  • ISBN-13: 978-0199827268
  • Product Dimensions: 6.4 x 1.4 x 9.3 inches
  • Shipping Weight: 15.2 ounces (View shipping rates and policies)
  • Average Customer Review: 3.6 out of 5 stars  See all reviews (5 customer reviews)
  • Amazon Best Sellers Rank: #409,851 in Books (See Top 100 in Books)

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Customer Reviews

3.6 out of 5 stars
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Most Helpful Customer Reviews
23 of 25 people found the following review helpful
5.0 out of 5 stars A MUST READ for those interested in science or religion December 3, 2011
Format:Hardcover|Amazon Verified Purchase
This is a marvelous book about the differences between science and religion. It is scholarly enough to make McCauley's arguments persuasive, and accessible enough to make it a pleasure to read.

McCauley presents a compelling case for the claim that religion is a cognitively natural human activity, whereas science is not. He starts with the concept of `maturationally natural systems,' that is, human cognitive systems that operate automatically, unreflectively, and (mostly) unconsciously. Maturationally natural systems are those that were so evolutionarily advantageous that they became (nearly) invariable capacities of the human mind. They include things like language, face recognition, and most importantly, "theory of mind."

The phrase "theory of mind" refers to the human cognitive capacity to interpret behavior in terms of the mental states of agents. McCauley explains how evolutionary selection pressures resulted in "hyperactive agency detection," a natural human tendency to interpret events in terms of agents and their actions.

According to McCauley, hyperactive agency detection is at the core of the cognitive naturalness of religion. Religions universally invoke what McCauley calls "minimally counterintuitive agents" to explain a wide array of natural phenomena. In effect, religion is getting a free ride on some of our most basic cognitive capacities. As McCauley puts it, religion is like a Rube Goldberg device, a collection of functionally unrelated mechanisms strung together to serve a purpose outside their proper domain.

In essence, the naturalness of religion is a consequence of the naturalness of the cognitive systems it activates. Those cognitive systems evolved to solve other problems our human ancestors faced (hunting, social dominance, lie detection, etc.). Religious thinking and behavior employ the very same cognitive systems. That is why religion feels - and is - so natural.

McCauley goes on to explain the variety of ways in which science is a cognitively unnatural human activity...

--Unlike religion, scientific theories are often esoteric and counterintuitive in the extreme. Think: General Relativity, quantum mechanics, plate tectonics, evolutionary biology, etc.

--Unlike religion, scientific activities are often rigorous and exacting in the extreme. Think: the development of the Periodic Table, the Human Genome Project, the creation of the Large Hadron Collider, etc.

--Unlike religion, science depends on a very specific combination of cultural elements, including literacy, long term education, freedom from religious and political repression, the allocation of resources to theoretical research, and so on. This combination of cultural elements is both historically rare and inherently fragile.

Perhaps the most important difference between science and religion is the fact that science involves procedures that result in the SYSTEMATIC DETECTION OF ERRORS. The scientific norm that experimental results must be repeatable to be valid is an example of how science systematically detects errors. More broadly, scientific research is largely a matter of collecting, recording, generating, and analyzing evidence. That evidence is marshaled for or against scientific hypotheses, with the result that false theories are detected (eventually) and scientific progress is made. According to McCauley, systematic error detection is virtually unique to science, and altogether absent in religion.

The book culminates in a number of surprising conclusions that follow from the unnaturalness of science and the naturalness of religion. Among them... Science is no threat to the persistence of religion. Science depends more on cultural and institutional support than religion does. Science's continued existence is fragile.

Why Religion is Natural and Science is Not is a compelling account of the cognitive foundations of two fundamentally dissimilar human activities. The book reveals how the dissimilarity between science and religion is far deeper, and its implications far broader, than previously recognized. It's is a real eye opener for people interested in science, the study of religion, and cultural analysis more generally. Highly recommended!!
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7 of 7 people found the following review helpful
5.0 out of 5 stars Thought-provoking read on science and religion December 6, 2011
Format:Hardcover
This was an enjoyable and interesting read. According to the author, for evolutionary reasons, some things are easier than others for people to think (what the author calls cognitive naturalness). For example, we find it easy and "natural" to explain events in terms of agents and their intentions (i.e. the boy hit his sister because he finds her annoying). According to the author, religious explanations or ways of thinking usually fit well with our "natural" cognitive impulses or biases (i.e. the deity made the boy sick because he hit his sister), while scientific explanations or ways of thinking very often do not fit well with our "natural" cognitive impulses or biases. Partially as a result, religion is pervasive and persistent, while science is rare, fragile, and requires enormous institutional support.

Overall, this book offered a persuasive explanation for the pervasiveness and persistence of religiosity - that religion is cognitively appealing - an explanation that I had not encountered before. While the faithful may not find this book likable, it should certainly offer them reassurance that religion is going to stick around without too much effort on their part. On the other hand, the book offers a cautionary tale for supporters of science, because it suggests that science will only persist if we maintain the environment in which it thrives and if we continually invest the resources that are required to sustain it. This book will be an interesting read for those interested in science or religion, and, particularly, for those interested in the relationship of those two domains with public life. Highly recommended.
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4 of 4 people found the following review helpful
5.0 out of 5 stars User-friendly Gem of a Journey January 14, 2012
By lstieb
Format:Hardcover
Robert McCauley has written a user-friendly gem of a journey into the ancient - and now, modern - world of science vs. religion. By "user-friendly," I am referring to the surprising ease with which a lay man, fascinated by this age old debate, may enthusiastically enter into McCauley's unparalled work and vision. His unpretentious, non-judgmental, often witty and always engaging writing style is an invitation that reads, "Academic credentials in this field absolutely not required!" Yes, WHY RELIGION IS NATURAL AND SCIENCE IS NOT, is a challenging read ... so chew slowly, taste mindfully, swallow carefully, but most importantly, enjoy the meal: McCauley serves gourmet food for thought in this triumphant book destined to become a classic. I will return to it time and time again!
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