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48 of 53 people found the following review helpful:
4.0 out of 5 stars
A Book For Apostates: That Is, Most Of Us, January 18, 2007
Those who are familiar with David Mamet only through plays like "Glengarry Glen Ross" and movies like "House of Games" are in for a rough surprise when they read his short, sharp book "The Wicked Son." The style is similar to his plays (without the storm of profanity). You find the same twisting but seductive rhythms, the slashing humor, and the brutal truth-telling. But this is a book explicitly about a single topic: anti-Semitism (although in the process he covers a lot more ground.) And not just the anti-Semitism of the world, but the self-hatred of the cultural, secular Jewish person who is estranged from his or her heritage. There are many, I gather, who will find this book very difficult to read, but if it's taken in the spirit in which it is intended (a sincere offer of help from a brother) I think you will find it fascinating.
I am Mormon rather than Jewish, but I can clearly see how this book applies to any religious tradition to a certain extent (as Mamet himself says when comparing the central stories of the sacrifice of Isaac with the Crucifixion.) This book bristles on every page with provocative thoughts on community, guilt, sin, sadomasochism, wealth and poverty, Israel, the Middle East, religiously-mixed marriages (he's for them), tribal life, and holiness. His bottom line: the unhappiness of the Jewish person alienated from religion is not caused by the tradition, but the individual reaction to the tradition. To the Jew who says "I gave it up because I had a bad experience with a rabbi", Mamet replies: that's like saying I had a bad experience with a doctor so I gave up medicine. Or I never got married because I had a bad experience with a woman. Get over yourself, in other words: come down off the cross and use the wood to build a bridge to the future.
Mamet quotes more than once the longshoreman/philosopher Eric Hoffer, and "The Wicked Son" does remind me of one of Hoffer's common-sense books. I finished it feeling better and, I hope, thinking much more clearly. All of us who live in the modern world are to some extent apostates; that is, we have experienced the anxiety of loneliness, doubt, and separation from the influences of our parents. But I think anyone who has experienced the joy that can come from participation in a religious community will really identify with and like this book. And those who have closed themselves off from such experiences may get an inkling of what they are missing.
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22 of 24 people found the following review helpful:
4.0 out of 5 stars
Yikes!, March 15, 2007
As Bill Maher said to David Mamet, "I knew you were Jewish, but I didn't know you were THAT Jewish!"
Mamet is an exquisite and versatile writer who is unashamed of the English language and its resources. This polemic against Jewish disloyalty is eloquent and best read with a dictionary and thesaurus nearby.
For all the beauty of the work, I would be hard pressed to tell you much about the message of the book beyond "get in or get out." Mamet is as harsh in his treatment of Jewish indifference and self-hatred as Ann Coulter is of liberals.
Ironically, Mamet himself is a liberal Jew. The result is a Reform Jew who has composed an Orthodox screed using the vocabulary of Conservative writer William Safire. It is unsettling, even for those of us who already "got in." Maybe that's the point -- but I still needed an antacid when I finished.
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32 of 37 people found the following review helpful:
3.0 out of 5 stars
Great Theme--Difficult Read, February 10, 2007
I agree totally with the theme of this book. Mamet describes a degree of Jewish intentional self-hate and anti-intellectualism about the subject of Judaism that is extraordinary.
It always amazes me when I sit in a synagogue and hear otherwise sophisticated Jews brag of the ignorance of anything Jewish.
Or when individuals who at some level identify as Jews disparage Israel with the same words and hate as Hamas.
The scorching words from Mamet tackle these two types.
But, as much as I agree strongly with the theme, the book is an agony to read. The excerpt on the book cover or in book reviews is as clear as it gets. Passages such as this appear every 15 pages or so. The shrill voice of the author never stops. When one hears a speaker whose only voice is screaming, after a while turning off is the only salvation.
A book like this could be finished in one long flight. It is so ponderous that I avoided taking it on two recent 18 hour flights.
So much more could have been said about the subject in this short book (189 pages), but so much seems to be devoted to Mamet's tirade that it is a hard read. Very clever; very much too clever. It too much reminds me of the high school intellectual trying to show how much she knows rather than an author trying to convey a vital subject to his audience.
Given the anger in tone and the scorn in the picture on the book jacket cover, it is hard to imagine an editor confronting the author. Shame.
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