14 of 15 people found the following review helpful:
4.0 out of 5 stars
Pinnock the Evangelical Inclusivist, August 19, 2006
This review is from: A Wideness in God's Mercy: The Finality Of Jesus Christ In A World Of Religions (Paperback)
Clark Pinnock is probably the most controversial evangelical theologian of the second half of the twentieth century. Born in 1937 in Canada and raised in a mainline protestant denomination, he converted to evangelicalism of the Reformed Baptist variety. In his early works (1967-1971) he defended biblical inerrancy against attempts to limit the Bible's truthfulness to spiritual matters. By the mid-1970s (if not earlier) Pinnock's views started evolving. He embraced Arminianism and the Charismatic movement. In 1984 he published THE SCRIPTURE PRINCIPLE, in which he rejected the strict view of inerrancy he had previously advocated. By 1992 he was advocating annihilationism (the belief that the finally impenitent will be destroyed rather than condemned to eternal punishment). Not content with these changes he turned his attention to the doctrine of God, contributing an important essay to the 1994 collection THE OPENNESS OF GOD. There Pinnock advocated "open theism." Open theism (also called free-will theism) rejects the classical conception of God in favor of something roughly between process theism and classical theism. Although Pinnock has always considered himself an evangelical, some haven't hesitated in calling the "later Pinnock" a heretic. In 2002 some members of the Evangelical Theological Society sought to expel him for his views on biblical inspiration. After Pinnock "clarified" his views on inerrancy, the ETS voted to retain him.
1992's A WIDENESS IN GOD'S MERCY is Pinnock's most detailed presentation of his position concerning non-Christian religions and the salvation of non-Christians. He attempts to stake out a middle ground between the restrictivist approach of his younger days and the pluralistic approach of much of main-line Christianity. His approach is inclusivistic - people can be saved even if they don't believe in Jesus in certain circumstances (for example if they haven't heard the Gospel); at the same time non-Christian religions are often barriers to saving faith.
Much of this book is well-done. In particular, chapter 2 entitled "Jesus, Savior of the World" is an outstanding critique of pluralists such as Knitter and Hick. (In fact, McGrath excerpts it in his THE CHRISTIAN THEOLOGY READER.) On the other hand, it's hard to nail down exactly what Pinnock thinks about non-Christian religions. In addition, for someone who earned his doctorate in biblical exegesis, I expected a bit more exegesis than Pinnock provides (which, for the most part, is none).
Pinnock frankly acknowledges his debt to the teachings of Vatican II, particularly the document Declaration on the Relationship of the Church to Non-Christian Religions. He is one of the few theologians to take note of John Paul II's teachings in Redemptor Hominis and subsequent Roman Catholic theology which, as he shows, borders on full-fledged pluralism.
Pinnock, who was raised in a liberal home and converted to old-fashioned Calvinism, has changed his theological position more than Bertrand Russell changed his philosophy. I see that he has a new version coming out of his THE SCRIPTURE PRINCIPLE (in which he officially rejected his earlier BIBLICAL REVELATION). Perhaps Dr. Pinnock has still more changes in store for us.
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2 of 2 people found the following review helpful:
5.0 out of 5 stars
After 16 years, still fresh and relavent, May 24, 2008
This review is from: A Wideness in God's Mercy: The Finality Of Jesus Christ In A World Of Religions (Paperback)
Published in 1992, this presentation on how God can work in all nations and cultures is just as fresh today. Pinnock (an excellent theologian of our day) upholds both the particularity of Christ and the wideness of God's love in all cultures. Pinnock's high view of scripture and high Christology place him in the evangelical camp. One highlight of this book is Pinnock's utter demolition of the religious pluralist ideology which is so prevalent today. Maybe this is surprising to some who may view him as a liberal theologian. I would highly recommended this book to all those who are building a framework of how God can (and does) interact with all mankind. Tiessen's "Who can be Saved?" is a more complete treatment but "A Wideness in God's Mercy" is more concise for those with limited time to read. One criticism I have with this book is Pinnock's mixing Reformation doctrines of election and inclusivism. As Tiessen shows, these are two separate questions.
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2 of 2 people found the following review helpful:
5.0 out of 5 stars
Not universalism -- just inclusion, June 26, 2007
This review is from: A Wideness in God's Mercy: The Finality Of Jesus Christ In A World Of Religions (Paperback)
Clark Pinnock once again has caused me to stretch a little. This is a challenge to those who believe that God includes those who "think right," and exludes those who don't. The challenge come from those whom we know God included: Job, Jethro, Cornelius, and others. Maybe, as Peter said, "God does not show favortism, but accepts men from every nation who fear him and do what is right."
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