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And I Will Dwell in Their Midst: Orthodox Jews in Suburbia
 
 
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And I Will Dwell in Their Midst: Orthodox Jews in Suburbia [Paperback]

Etan Diamond (Author)
4.5 out of 5 stars  See all reviews (2 customer reviews)


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Paperback, October 31, 1999 --  

Book Description

October 31, 1999
Suburbia may not seem like much of a place to pioneer, but for young, religiously committed Jewish families, it's open territory. This sentiment--expressed in the early 1970s by an Orthodox Jew in suburban Toronto--captures the essence of the suburban Orthodox Jewish experience of the late twentieth century. Although rarely associated with postwar suburbia, Orthodox Jews in metropolitan areas across the United States and Canada have successfully combined suburban lifestyles and the culture of consumerism with a strong sense of religious traditionalism and community cohesion. By their very existence in suburbia, argues Etan Diamond, Orthodox Jewish communities challenge dominant assumptions about society and religious culture in the twentieth century.

Using the history of Orthodox Jewish suburbanization in Toronto, Diamond explores the different components of the North American suburban Orthodox Jewish community: sacred spaces, synagogues, schools, kosher homes, and social networks. In a larger sense, though, his book tells a story of how traditionalist religious communities have thrived in the most secular of environments. In so doing, it pushes our current understanding of cities and suburbs and their religious communities in new directions.


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Editorial Reviews

From Publishers Weekly

Diamond, an American social historian who is a senior research associate at The Polis Center in Indiana, notes that although "one does not typically associate Orthodox Jews with postwar suburbia," such Jews flocked to the suburbs of almost every major city in North America after WWII. To demonstrate, Diamond offers a persuasive case study of suburban Toronto's Orthodox Jews, whose experience was in certain ways quite different from the typical suburban life. While suburbs are thought to be atomizing, not at all conducive to the pop-in-and-chat familiarity of urban apartment buildings, Diamond counters that religion fosters built-in community. He shows that Orthodox Jewish suburbia has differed from regular suburbia spatially; since observant Jews can't drive on the Sabbath, they must all live within walking distance of their synagogue. Diamond also finds fascinating historical change over time. When Orthodox Jews first moved to the suburbs, they introduced some fashionable practices into their new synagogues, like doing away with the women's balcony and allowing women to sit, still sex-segregated, on the same level as men. In the 1980s, as they were more comfortably entrenched in their surroundings, Orthodox Jews eschewed these innovations in favor of more traditional worship services. This book raises the bar for Jewish North American history; Diamond accomplishes for postwar Jews what Jenna Weissman Joselit (The Wonders of America) did for fin de si cle immigrant Jews. Yasher koach! (Oct.)
Copyright 2000 Reed Business Information, Inc.

Review

The most thorough and analytically adept attempt to comprehend the interactions between Orthodox Jewry and suburban living, And I Will Dwell in Their Midst is a commendable addition to modern North American Jewish history and community studies. (Journal of American History)

Generally seen as an urban people in America, Orthodox Jews are now primarily suburbanites. Diamond has done a superb job of documenting the nature and consequences of this shift. (Jewish Book World)

Despite dire predictions about declining religious attachment, And I Dwell in Their Midst reveals that traditionalist faith can and does thrive in the suburbs. (American Jewish History)

This book raises the bar for Jewish North American history; Diamond accomplishes for postwar Jews what Jenna Weissman Joselit (The Wonders of America) did for fin de si¨cle immigrant Jews. Yasher koach! (Publishers Weekly, starred review)

This study is as readable as it is insightful. It is of interest to anyone concerned with the state of religion in North America today--especially those who imagine Orthodoxy to be a vestige of our crumbling inner cities. (Choice)

Product Details

  • Paperback: 240 pages
  • Publisher: The University of North Carolina Press (October 31, 1999)
  • Language: English
  • ISBN-10: 080782576X
  • ISBN-13: 978-0807825761
  • Product Dimensions: 9.6 x 6.4 x 0.8 inches
  • Shipping Weight: 1.1 pounds
  • Average Customer Review: 4.5 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #4,024,544 in Books (See Top 100 in Books)

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Average Customer Review
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5 of 6 people found the following review helpful:
5.0 out of 5 stars Cheers for "Dwell", November 20, 2000
By 
Stephen Kurtz (Hollywood, FL USA) - See all my reviews
Etan Diamond provides a thought provoking in-depth analysis of the development of the Orthodox Jewish Community in North American suburbia. The author draws upon the experience in the Toronto community to show the transformation of the immigrant community to a fully integrated suburban community through synagogue development, youth organizations and consumer consumption of kosher products.

The text is well organized, easy to follow and provides the user with extensive footnotes for additional research opportunites. The depth of the research effort is quite impressive with the author taking advantage of the available public records in Canada that are not available in the United States concerning Jewish residents.

Readers with interest in the area will find this text to be a valuable addition to their collections.

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4.0 out of 5 stars Does what it set out to do..., February 4, 2006
By 
Which is to tell a story of the obvious: that Orthodox Jews actually exist and thrive in suburbs.

In addition, Diamond's chapter on Jewish day schools (i.e. full-time parochial schools, as opposed to the afternoon-only "Talmud Torahs" that were common in the first half of the 20th century) does go beyond the obvious. I had always thought that the growth of day schools was a fairly recent trend: but Diamond points out that day school education has been growing regularly by the decade. At the start of World War II, there were only a few dozen day schools in North America. This total had risen to 132 by 1950, 265 by 1960, and 550 by the 1980s. Diamond suggests that the day school experience is why Orthodox Judaism was more successful in retaining people who grew up Orthodox in the second half of the 20th century than it was in the first half.

Diamond focuses primarily on the Orthodox experience in Toronto, mainly because the Canadian census collects data on religion (thus allowing researchers to know the number of Jews in a neighborhood).

After reading this book, a few questions came to mind:

*Why did suburbanization happen when it did in the 1950s? Diamond refers to "the growing housing shortage" in Toronto, without much explanation. Why wasn't there more housing built in older areas of Toronto? Was there a highway program comparable to that of the United States?

*Was suburbanization more or less extensive in Toronto than in other North American cities? Diamond focuses on North York, an inner ring suburb of Toronto. At North York's zenith in 1971, 70,000 of greater Toronto's 106,000 Jews lived there. Where did the other 36,000 go? By 1991, 95,000 Jews lived outside of North York. Where did they live?

*Is there a point where suburbanization and Orthodoxy don't mix? In parts of Atlanta, two-acre lots are the norm and sidewalks the exception- obviously not an environment where anyone can walk to synagogue as Orthodoxy requires. Is there a density threshold that is required for an Orthodox community to function?

I hope that someone will build on Diamond's research by addressing these issues.

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Inside This Book (learn more)
First Sentence:
Like many of his contemporaries in 1952, Sol Edell was looking for a place to live in Toronto. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
religious suburbanization, suburban day schools, experiential homogeneity, kosher lifestyle, kashruth supervision, religious consumerism, religious pioneering, kosher food industry, religious consumption, traditionalist religion, kosher food stores, new suburban neighborhoods, religious infrastructure, suburban society, youth socialization, religious pioneers, haredi community, congregational development, postwar suburbia, synagogue organizations, suburban congregations, suburban periphery, religious traditionalism, suburban way, religious geography
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Orthodox Jewish, Orthodox Jews, Bathurst Street, North York, New York, North American, United States, Orthodox Judaism, Orthodox Jewry, Shaarei Tefillah, B'nai Torah, World War, Clanton Park Synagogue, Shaarei Shomayim, Eitz Chaim, Torah Umesorah, York Township, Yeshiva University, Orthodox Union, Census of Canada, Steeles Avenue, Talmud Torah, New Jersey, Beth Jacob, Rabbi Price
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