William Cobbett (Chesterton's biographies) [Paperback]

G. K. Chesterton (Author)

Book Description

Series: Chesterton's biographies | Publication Date: January 1, 2000

From Cobbett's boyhood in the south of England, to expatriation in France, his residence in the United States and subsequent return to England, Chesterton masterfully illuminates the life, times and philosophy of this complex and important figure.

Editorial Reviews

Review

'A book like this can be but a bare outline of a life so full as that of William Cobbett.' -- G. K. Chesterton

About the Author

G K Chesterton has been described as one of the most unjustly neglected writers of our time. Born in 1874, he became a journalist and later began writing books and pamphlets. His work includes novels, literary and social criticism, political papers and spiritual essays in a style characterised by enormous wit, paradox, humility and wonder.

He converted to Catholicism in 1922 and he explores the nature of spirituality in many of his books and essays, including the mighty Orthodoxy.

Chesterton is one of the few authors who are genuinely timeless and whose work has as much relevance today as when it was written.

Product Details

• Paperback: 104 pages
• Publisher: House of Stratus Ltd (January 1, 2000)
• Language: English
• ISBN-10: 0755100336
• ISBN-13: 978-0755100330
• Product Dimensions: 9.5 x 5.9 x 0.3 inches
• Shipping Weight: 6.2 ounces
• Average Customer Review: 4.5 out of 5 stars  See all reviews (2 customer reviews)
• Amazon Best Sellers Rank: #3,835,074 in Books (See Top 100 in Books)

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Most Helpful Customer Reviews

4 of 4 people found the following review helpful:

4.0 out of 5 stars Entertaining look at an underappreciated man, August 22, 2005

By 

Brad Shorr "Brad Shorr" - See all my reviews
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This review is from: William Cobbett (Chesterton's biographies) (Paperback)

First a comment about the text--somewhat hard to read because of the type style and narrow margins.

I read this because Chesterton is about my favorite non-fiction writer, and because Cobbett's history of the Reformation is tremendous both in its provocative style and myth shattering content.

Chesterton approaches his subject with his usual humor and honesty. Cobbett's whole life, GK says, "was a resistance to the degradation of the poor..." Cobbett's books and pamphlets attacking social injustice were scathing and personal. They also contained a great deal of truth. Because of his style and mercurial personality, many in his day dismissed him as a crank. However, by Chesterton's day, Cobbett's insight had become rather obvious: aristocrats driven by greed had indeed shattered the Christian stability of English society; and then more recently capitalism had finished the job of making a complete wreck of the English lower classes. Chesterton skillfully shows how the experiences of Cobbett's life, with his yeoman roots, influenced his almost unique (at the time) vision of England. Cobbett, GK says, was a rare individual who could see before he was able to read; in other words, he saw for himself the clues to England's past--the majestic gothic arches, the churches too large for the villages--and found later that what he had seen did not square with the accepted historical explanations.

GK gives us a great sense of Cobbett both as a fascinating personality and an historically crucial figure. All that in only 90 pages!

1 of 4 people found the following review helpful:

5.0 out of 5 stars Applying Cobbett to America's "Public School Menace", December 19, 2005

By 

Marshall Fritz (Fresno, CA United States) - See all my reviews
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This review is from: William Cobbett (Chesterton's biographies) (Paperback)

NB: This review is lifted from an essay I wrote in 2001, "Euphemisms Mislead, Bluntness Needed."

GKC writes that the main weakness of modern urban society (remember, he was writing in the 1920s, and must have thought that farmers and rustic folks were not too far gone at the time) is the "great delusion of the prior claim of printed matter" on the mind, a delusion so strong it could contradict experience. He writes: "The chief mark of modern man has been that he has gone through the landscape with his eyes glued to a guidebook, and could actually deny in the one anything he could not find in the other" and continues a bit later, "By a weird mesmerism, what people read has a sort of magic power over their sight. It lays a spell on their eyes, so that they see what they expect to see. They do not see the most solid and striking things that contradict what they expect to see. They believe their schoolmasters too well to believe their eyes. Cobbett was a man without these magic spectacles. He did not see what he expected to see, but what he saw."

Let's apply this lesson to the typical journalistic reaction to the opening of the Spring School Shooting Season: They bleat that we need more gun control, more metal detectors, and more pats-down upon school arrival. This is what they read from each other. Somehow, it makes sense to them. Cobbett would see the obvious: A school child intent on murdering some fellow students and maybe a teacher or two might just start off by shooting Officer Friendly who is staffing the metal detector.

Chesterton recalls Cobbett on the subject of the fear of Napoleon: "Nothing was ever better in its way than the dramatic derision with which he [Cobbett] pointed at the canal at Hythe, and told the people that this was meant to keep out the French armies that had just crossed the Rhine and the Danube."

Now back to the question of language for us who try to communicate to friends and family the need for Honest Education. Should we be blunt or nuanced? Chesterton helps us by contrasting truth and style and giving a memorable example:

"Veracity has nothing to do with violence, one way or the other. One historian may prefer to say, 'The Emperor Nero set on foot several conspiracies against the life of Agrippina his mother, and expressed satisfaction when the final attempt was successful.' Another may say, 'The bloody and treacherous tyrant foully murdered his own mother, and fiendishly exulted in the detestable deed.' But the second statement records the same fact as the first, and records it equally correctly. The violent man is telling the truth quite as logically and precisely as the more dignified man. It is a question of what we consider a superiority of literary form; not of any sort of superiority in history fact."

Now at this point, I was resolving to be more blunt in my rhetoric. The phrase "Public Schools are a Public Menace" was suggested to me by an advisor just days before and I resolved to use it often.

Ah, but I got a bit of a shock a few pages later. My hero Chesterton writes, "It is possible to speak much too plainly to be understood." Uh-oh. Now what?

He continues, "In a confused and complicated age, men are used to long words and cannot understand short ones. The world, in the sense of the ordinary political and literary world, could not understand Cobbett because he was not obscure enough. He did not soothe them with those formless but familiar obscurities which they expected as the proper prelude to any political suggestion. He came to the point too quickly; and it deafened them like an explosion and blinded them like a flash of lightning. People of this political and literary sort understood much better the speakers they were used to; or liked much better the speakers they did not understand. The pompous and polysyllabic felicities of the diction of Pitt seemed to them comforting if not comprehensible."

Wow. I had to read it twice, no, three times. My own literacy is so weak that I don't do long sentences too good. But I got the point. We have no Pitt, but we do have a Bush whose edu-diction includes this odd name for his Please-Trust-Me-Again-Charlie-Brown Education Program, "No Child Will Be Left Behind."

Think about it. No child will be left behind in singing. No child will be left behind in math. No child will be left behind in football. Track. Swimming. Poetry. Dance. English grammar. Spanish vocabulary. Latin conjugations. Geography. History.

Wait a minute! If I were a kid today, and no child is going to be left behind, we're gonna have pretty low music standards so I can keep up and not be left behind. After all, in my school in the fourth grade all boys were required to join the boys' choir. Except you know who. I was excluded from boys' choir, and not because of behavior or attitude or anything like that. I can still remember the lonely hour at 11am on Thursdays when I sat in the classroom alone, reading Freddy the Pig, not Chesterton.

Under the Bush Plan, I'd be in there with 60 other boys, but we'd be reduced to humming along with Mitch. The only way to leave no child behind is to have everybody stand still. Can't work. But sweet words trigger our hopes that this time the politicians will actually do what they say. But our own abilities to reason were underdeveloped and distorted when we were young by.......be appalled at his lack of sense, and the lack of sense of all who are applauding him.

Back to the main point, how to explain why it's a good idea to free the schools from politics. My experience with mainstream educators has been that the vast majority must think that I "get to the point too quickly." Attending their conferences, it is clear that they much prefer the felicities of mainstream edubabble because it is somehow "comforting if not comprehensible."

The same is true for a like high proportion of journalists and pundits.

On the other hand, most - way over half - of the regular folks find that I make sense right from the get-go. My fairly large sample (200-300) is drawn from people who have by chance sat next to me on a plane, train, or bus over the last seven years.

Back to my question, "How blunt should we be?" Well, if we're trying to attract today's educational and literary leaders, not very blunt. Because they have no basis to refute our allegations, to be effective in their attack they must stoop to the ad hominem that we're not very nice people. They flick their "ist-spinner" like a children's game and accuse us of being racist, sexist, elitist, misogynist, pollutionist, monarchist, or even this- or that-phobic. Our bluntness just makes them angry.

But more and more I am thinking the Glittery Litery are not our market. Somebody has to be last to learn that freedom works. We'll just have to leave some pundits behind. (Imagine the slogan, "No Pundit Left Behind."

I think our market is the regular Joe and Kristin.

For instance, imagine the proud parents of a "public school" Kindergarten child. One day he came home using the m-f epithet, and not for Milton Friedman or Marshall Fritz. He learned it on the playground. His schoolmates watch South Park and are taken to R-movies. Joe and Kristin don't want to be THAT multi-cultural.

If our market is Everyman and not the Glittery Litery, the guy reading Popular Mechanix, not Atlantic Monthly, maybe we should be real blunt. When Joe hears the phrase, "public schools are a public menace," he's likely to think, "Huhhhh! That's a new idea. Makes sense, too. I hated school."

If we use euphemism, the Glittery Litery will silently appreciate our linguistic cuteness and still reject our ideas.

If we use euphemism, Joe won't get the point.

When some educator says he's not undermining the virtues that Joe values, and you've caught the educator red-handed doing just that, I think you need to say that he's lying. He'll be furious, sure, and kick up a fuss. But Joe and the other parents who overhear you will get the point. Indeed, they'll get alarmed, too.

If you use the euphemism that the educator "seems discomfited by veracity," the liar will still fight you, but you'll have no allies. Your euphemism will have deceived Joe into thinking there is no cause for alarm.

That's why in "Ode to Billie Joe," Bobbie Gentry didn't sing that he "attempted to levitate in proximity to the Tallahatchie Bridge."