Most interesting for readers of the present volume may be McLellin's observations about how the church changed during his separation. McLellin said that in his five years of activity in the church, he never once heard of Joseph Smith's First Vision. Available historical evidence confirms that the First Vision was not known in the church until the 1840s, after McLellin's departure. McLellin wrote further: "I heard Joseph [Smith] tell his experience of his ordination and the organization of the church probably more than twenty times to persons who, near the rise of the church, wished to know and hear about it. I never heard of Moroni, John [the Baptist], or Peter, James, and John." McLellin believed that angels had visited Joseph Smith but not that human beings could become angels--a teaching not yet current in the 1830s--or that priesthood authority could be conveyed in that way.
In addition, McLellin wrote of his disappointment in attending the Kirtland, Ohio, temple dedication in 1836 and not seeing angels, as he had hoped. The narrative regarding the appearance of Elijah and others in the temple would not be publicized until 1852. So in many ways, it was a much different church in the 1830s. McLellin illuminates what it meant to be LDS when the emphasis was on Christ's imminent return to earth; the gathering to Independence, Missouri; revelation through seer stones; and gifts of the Spirit--all of which McLellin continued to promote as beliefs of a true follower of Christ in the last days.
