The Wisdom of Laotse [Hardcover]

Laozi (Author), Yutang Lin (Author), Chuang-Tzu (Author)

Book Description

ISBN-10: 0313211647 | ISBN-13: 978-0313211645 | Publication Date: June 1948

A cycle of short poems, this is a work of world literature and has the significance of the Bible for more than a quarter of humanity. Written in two halves, the "Tao" ("way") and the "Te" ("virtue"), it is treasured for its poetic statements about life's most profound and elusive truths.

--This text refers to an out of print or unavailable edition of this title.

Editorial Reviews

Language Notes

Text: English (translation)
Original Language: Chinese

About the Author

The Modern Library has played a significant role in American cultural life for the better part of a century. The series was founded in 1917 by the publishers Boni and Liveright and eight years later acquired by Bennett Cerf and Donald Klopfer. It provided the foundation for their next publishing venture, Random House. The Modern Library has been a staple of the American book trade, providing readers with affordable hardbound editions of important works of literature and thought. For the Modern Library's seventy-fifth anniversary, Random House redesigned the series, restoring as its emblem the running torch-bearer created by Lucian Bernhard in 1925 and refurbishing jackets, bindings, and type, as well as inaugurating a new program of selecting titles. The Modern Library continues to provide the world's best books, at the best prices. --This text refers to an alternate Hardcover edition.

Product Details

• Hardcover: 326 pages
• Publisher: Greenwood Pub Group (June 1948)
• Language: English
• ISBN-10: 0313211647
• ISBN-13: 978-0313211645
• Product Dimensions: 9 x 6 x 1 inches
• Shipping Weight: 1.4 pounds
• Average Customer Review: 4.9 out of 5 stars  See all reviews (10 customer reviews)
• Amazon Best Sellers Rank: #1,181,670 in Books (See Top 100 in Books)

Customer Reviews

Most Helpful Customer Reviews

31 of 32 people found the following review helpful:

5.0 out of 5 stars A true treasure of wisdom spiced with fun., May 13, 2001

By 

tepi "tepi" - See all my reviews
(TOP 1000 REVIEWER)   

This review is from: The Wisdom of Laotse (Hardcover)

One of my most treasured possessions is battered old Chinese paperback I picked up for the equivalent of about fifty cents many years ago. The print is uneven and smudged, the paper is poor-quality with lots of show-through, and the book isn't even properly bound but has just been stapled together.

So why do I treasure it? Well, in the first place because it's a book of selections from a man I personally consider to be the wisest and wittiest philosophical writer the world has ever seen, the Taoist Chuang-tzu. I also treasure it because, although I've looked at many different editions of Chuang-tzu, I've never seen him translated so well. The translator is Lin Yutang, a man who almost got the Nobel prize for his literary accomplishments, and if you read him you'll understand why.

The present book, 'The Wisdom of Laotse,' has also always been very special to me. In it, Lin Yutang has had the brilliant idea of interspersing, chapter-by-chapter along with his translation of Lao-tzu's Tao Te Ching, a very generous selection of passages from his marvelous version of Chuang-tzu which help to point up and expand upon the themes of the Tao Te Ching.

Lin Yutang, in other words, has given us both the Tao Te Ching and the essence of Chuang-tzu between the covers of the same book. Both of these are works to nourish the spirit, works we often find ourselves returning to, a true treasure of wisdom spiced with fun.

It's unfortunate that the Lin Yutang is now out-of-print. It's an older translation, but I don't think it's ever really been bettered. And Lao-tzu could have no finer commentator than Chuang-tzu. Perhaps you'll get lucky and be able to find a used copy. I hope so, as I don't think you'll regret it.

31 of 33 people found the following review helpful:

4.0 out of 5 stars Will appeal to all Tao Te Ching enthusiasts., May 11, 2001

By 

tepi "tepi" - See all my reviews
(TOP 1000 REVIEWER)   

This review is from: Te-Tao Ching (Modern Library) (Hardcover)

The full title of the present book is: 'LAO-TZU TE-TAO CHING: A New Translation Based on the Recently Discovered Ma-wang-tui Texts, Translated, with an introduction and commentary, by Robert G. Henricks.'

Those who haven't the foggiest idea what the Ma-wang-tui Texts are, should betake themselves to Red Pine's translation of 'Lao-tzu's Taoteching,' a book far more suited to the beginner, where they will find a very clear explanation on pages xvii-xviii. The present book is more for the advanced student, and preferably one who knows a little Classical Chinese.

Red Pine tells us that two copies of the Tao Te Ching were discovered in Ma-wang-tui in 1973 which had been brush-written on silk over two thousand years earlier, buried with a nobleman along with other of his prized possessions, and that they were in a remarkable state of preservation.

Here was something to fire the imagination of all Tao Te Ching scholars, whether amateur or professional, an innocent class of folks who, rather than plotting such things as the overthrow of the state, prefer to busy themselves with puzzling over the minute textual differences between the various recensions of the Tao Te Ching and deciding for themselves what Lao Tzu - who may or may not have been an actual person - really meant.

The Ma-wang-tui discovery was a bonanza for such folks, for although the differences between the received text/s and the newly unearthed manuscripts were minute, they were many. And what was most wonderful of all, the MW manuscripts had been brushed in the wrong order, with the received Part I (Chapters 1-37) on Tao coming last, and Part II (Chapters 38-79) on Te coming first.

Gleefully seizing on this unprecedented and amazing factoid, our hearty band of TTC scholars, both amateur and professional, formally declared that the texts of the MW manuscripts were henceforth to be known, not as the Tao Te Ching (TTC) but as the Te Tao Ching (TTC), and that they should be printed in that order. Such are the ways of the delightful species to which we have the honor of belonging. Those who are bothered by the new order have a simple remedy at hand - read the last Part first and the first Part last.

Professor Henricks' edition of the TTC, after a brief though interesting Introduction of just 20 pages, consists of two parts. In the first part we are given the bare English text of his very fine and readable (though occasionally wordy) translation, wholly uncluttered by scholarly impedimenta, and it's a great pleasure to read.

In the second part Professor Henricks' brings out his big guns, and we are given another copy of the English translation we have just read, but this time lineated, and accompanied with full philological Comments and Notes, with, on facing pages, the Chinese texts of the two MW Texts A and B, punctuated as in the manuscripts, and with many of the usual tiny empty square blocks to indicate lost or illegible characters. These little blocks measure precisely 3mm x 3mm, and I shall touch on the significance of this later.

Since more of Text B has been lost than of Text A, the translation is based mainly upon Text A, helped out occasionally with bits and pieces from B. But it gets better. For - yes, you guessed it - Texts A and B are not exactly the same! You can imagine the dizzying complications that have resulted from this, more than enough to keep TTC-ites happily scribbling away for at least a century. Professor Henricks' scholarly edition of the MW Texts is rounded out with a section of Additional Notes, and with a 6-page Bibliography.

I have only two criticisms. The first is that the Chinese on each facing page of Part 2 is printed in such an incredibly miniscule 3mm x 3 mm font that it is impossible to make out the structure of unfamiliar complex characters without recourse to a magnifier of some sort.

The Chinese text, in other words, can be barely readable, and on some pages takes up only five percent or so of the total area so that we are left with large areas of totally blank space, more than enough in which to have printed a large, bold, and clear Chinese text - if only someone had given a thought to our eyes, and to our not-always optimal lighting conditions. Publishers might note that every Chinese character is an *exquisitely balanced and supreme work of art* and was intended to be writ BOLD.

My second criticism has to do with the Bibliography, where all Chinese names and book titles are given only in romanized form, which means that they might as well not have been given at all. No less a luminary than the eminent British scientist and Sinologist, Professor Joseph Needham, in his magisterial multi-volume 'Science and Civilization in China,' has pointed out that it is an extreme discourtesy to omit the Chinese graphs (ideograms, characters) from bibliographical descriptions, since even native Chinese scholars will often be totally baffled by the results. Also it's easy enough to add the characters in a separate list at the end, as Professor Ellen M. Chen has done in her superb edition of the TTC. ...

All in all then, though not an edition for the beginner, Professor Henricks' TTC is one calculated to appeal to all TTC enthusiasts and other specialists, who ought certainly to consider adding it to their libraries. The English reads well, the notes are interesting, and it's fun to explore the Chinese MW Texts provided you keep a magnifier handy.

10 of 10 people found the following review helpful:

5.0 out of 5 stars Scholars are valuable people, too..., October 20, 1998

By 

[e-mail] (Windischenhaig) - See all my reviews

This review is from: Te-Tao Ching (Modern Library) (Hardcover)

The first version of the TTC that really left me feeling closer to Laozi than farther away. Henricks has put a lot of effort and love into this work and it shows. A bonus feature is that there are two versions: First, the bare text of the TTC, printed without commentary for those times when you just want to absorb the beautiful words. Next, the full text, but with lots of useful notes and commentary to help you understand what the author is saying. I find the commentary to be very thoughtful; Henricks defers at times to other translators and tells us WHY he chose to translate certain passages the way he did, and the alternatives that exist for those who want to disagree with him. Essentially, a non-egotstical approach that many scholars would do well to emulate. Because of the innumerable ways it can be translated, the best way to read the Laozi is to read as many versions as you can get, I suggest that this one will be one of your favorites right away.