322 of 329 people found the following review helpful:
5.0 out of 5 stars
A required text for the 21st century, January 10, 2000
This review is from: We Wish to Inform You That Tomorrow We Will be Killed With Our Families: Stories from Rwanda (Paperback)
In early May 1994 I stood on a bridge over the river that forms the border between Rwanda and Tanzania and observed corpses floating down towards Lake Victoria in an unbroken stream. As I write this, two Rwandan women are taking the unprecedented action of suing the United Nations for its failure to intervene in the worst act of genocide since WW2. UN secretary-general Kofi Annan, who played a kay role in UN decision-making in 1994, has confessed the UN's "failure" and expressed his own "deep remorse." 800,000 people died, most of them hacked to death with machetes by their neighbours. How this happened, and how the world utterly failed in its self-appointed role to prevent exactly such a holocaust, is the subject of this beautifully written, accessible and compelling book. Gourevitch wants to know WHAT happened, and through interviews with survivors, gives us the clearest and most comprehensive understanding I have yet seen. It is not pretty reading, although Gourevitch's dispassionate and sensitive writing makes it possible to get through material that in coarser hands would be impossible to stomach. He also describes the HOW. For years it was evident to the West - and most particularly to France and Belgium - that Hutu factions were gathering their strength to strike at the Tutsi minority. Every day Hutu radio stations ran violent anti-Tutsi propaganda, in which Tutsis and any moderate Hutus who were not interested in killing them were warned to prepare to die. When the killing began, it was simply the next logical step in a process that had long been underway. The case seems impossible to refute - indeed, the UN's internal investigation which published its report in December 1999 does NOT refute - that the genocide was both broadly predictable, and could have been ameliorated, if not altogether stopped, by effective international intervention. The legal knots the UN allowed to create for itself, so that "blue-helmets" felt they could not act to save a woman being raped and hacked to pieces, because their mandate allowed for only their own self-defence, are just one example of how international law can - sometimes - ENCOURAGE crimes against humanity. The lessons of Rwanda, painfully learnt, will influence the way the so-called "world community" responds to massive ethnic eruptions for a generation to come. To begin to understand this most painful event in recent human history, this book cannot be too highly recommended. If there is one small niggle, it is the lack of an index, something that I hope will be addressed in future editions.
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209 of 216 people found the following review helpful:
4.0 out of 5 stars
Raw and compelling, the abyss gazes back at you ..., November 17, 2000
This review is from: We Wish to Inform You That Tomorrow We Will be Killed With Our Families: Stories from Rwanda (Paperback)
In a transcendent tour de force, Philip Gourevitch takes one of the most horrifying events of the late 20th century, and manages to find the elements of hope and meaning that make this book more than the sum of the body parts it describes as scattered around a church in Nyarubuye, Rwanda.
On the surface, "We Wish to Inform You That Tomorrow We Will Be Killed with Our Families" is a graphic account of the 1994 genocide in which the "Hutu Power" government led its citizens to slaughter 800,000 of their Tutsi neighbors in only 100 days ... while the international community stood by and watched helplessly. In a greater sense, however, this is a story about how people imagine the world to be, and the terrible consequences that follow when they lose their humanity in trying to create such a world. It is about the nature of evil, and the power of forgiveness and justice to reclaim the future without forgetting the past.
This is a difficult and painful book to read, but not for the obvious reasons. The atrocities committed by the killers are brought to light in considerable detail, however Gourevitch does this in an almost semi-detached and dispassionate way. His real moral outrage seems to be reserved for the so-called "civilized" countries that could have stopped the genocide, but instead did nothing until it was too late ... and then compounded their foreign policy sins by aiding the Hutu murderers in refugee camps.
There is certainly plenty of blame to go around. Gourevitch provides extensive evidence that there were many warning signs of the impending massacres. He outlines the brief history of ethnic antagonisms that led to the crimes, and explains why the Clinton Administration, the United Nations (including current U.N. Secretary General Kofi Annan), and the former colonial powers in Africa (such as France) all refused to intervene to halt the butchery. The French even took steps to keep it going. Gourevitch is particularly good at placing the genocide into a context that shows why our political leaders were too paralyzed to get involved and risk doing anything to save lives. Basically, it seems to come down to the fact that Rwanda has no oil, the victims were black, and the timing was all wrong (U.S. Rangers had just been shot to death and dragged through the streets of Mogadishu, Somalia only weeks earlier).
Putting aside the official excuses for inaction, though, perhaps the best thing about this book is how Gourevitch tells so much of his tale in the words of the Rwandans themselves--both those accused of condoning or participating in the violence, and those who suffered from it.
From Odette Nyiramilimo, a doctor who had several members of her immediate family killed, to Paul Rusesabagina, a hotel manager who protected 1,000 or more Tutsis from harm by using a mixture of simple bravery and shrewd psychology, the writer has extracted narratives of extraordinary courage under even the most brutal conditions. He struggles not to judge pastor Elizaphan Ntakirutimana, the clergyman who ignored his doomed ministers' pleas to be spared the carnage, but cannot conceal his admiration for Rwandese Patriotic Front Major General Paul Kagame, who eloquently said: "People are not inherently bad. But they can be made bad. And they can be taught to be good." Contrasted with the American military intelligence officer who cynically compared the genocide to a cheese sandwich (because nobody cares about either), it is easy to understand why Gourevitch holds Kagame in higher esteem.
"We Wish to Inform You ..." is not a perfect book. As others have noted, it really needs an index (or at least a glossary) to help the reader keep track of the various acronyms of organizations (for example, RPF, FAR, UNAMIR), characters (Major General Romero Dallaire, Rwandan ex-President Habyarimana, and USAID worker Bonaventure Nyibizi) and groups (such as the "interahamwe" Hutu Power militias).
Also, Gourevitch begins to lose his focus on the genocide in the second half of his story. He spends a lot of time and dozens of pages pursuing blind alleys about the misguided humanitarian relief efforts in the nearby Congolese refugee camps, and getting sidetracked with the downfall of Zairean President Mobutu Sese Seko. When the author returns to Rwanda, and explores how the new government there had to struggle to pull the nation together again, he is clearly back on firmer ground. His investigation into the problems faced by survivors of the genocide, being asked to live peacefully alongside their former tormentors, is especially moving.
The mass murder of the Tutsis in Rwanda occurred even more efficiently and ruthlessly than did the Nazi measures to impose a "final solution" on the Jews during the Holocaust in World War II. And yet, for all of the promises that the Western democracies uttered 50 years ago to "never again" permit the attempted extermination of an ethnic group anywhere else, it did ... and very recently, too. The rate at which the Hutus killed the Tutsis was truly sickening, but maybe the way it was allowed to happen should trouble us even more.
As Gourevitch points out in this fine book, which won the coveted George K. Polk Award for Foreign Reporting, the nightmare that gripped Rwanda in April 1994 went largely uncovered by the international press. Americans heard little about it. "We Wish to Inform You ..." may change that. It ranks up there with "Night" by Elie Wiesel and "Forgotten Soldier" by Guy Sajer as one of the most disturbing but inspirational tales of human savagery and individual nobility one is ever likely to read. In a self-absorbed pop culture that too often force feeds the public a steady diet of happy talk, "We Wish to Inform You ..." offers a strong dose of perspective, with a sobering reminder that we share this planet with other people who have real problems.
There is always a danger in taking action. There is always a cost in not taking it. Maybe next time, when faced with such a bloodbath, the world will show some of the same simple human decency as those Hutu girls who, when told to separate themselves from the Tutsis, "could have chosen to live, but chose instead to call themselves Rwandans."
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32 of 33 people found the following review helpful:
4.0 out of 5 stars
In Defense Of This Excellent Book, October 3, 2002
This review is from: We Wish to Inform You That Tomorrow We Will be Killed With Our Families: Stories from Rwanda (Paperback)
Several reviewers have lambasted this book for a variety of shortcomings: poorly written, poorly edited, he doesn't interview the right types of people, he talks too much about himself. I hope to briefly explain why I don't agree with ANY of these criticisms and hope that people will read this excellent book.
Poorly written/edited: I'm a writer/editor myself and the pages of this book flew through my fingers. I was totally absorbed. I found it well written, but if you're worried, I have a feeling the subject matter is so important, you wouldn't even notice if stylistically it wasn't your cup of tea.
Sources: He interviews the following types of people: Hutus who killed, Tutsis who were attacked, government officials of many countries, foreign aid workers. Don't believe the people who say he only interviews the power players and leaves out the voice of the common man. The hotel manager's (just a middle class Hutu who did what he thought was right) story is awesome and could make a movie as powerful as Schindler's List.
Too self-centered: Yes, Gourevitch brings in his own observations and experiences. I felt they were insightful and interesting. Part of his quest is to see how people deal with the genocide, how they internalize it and incorporate it into their existence. As an American going to Rwanda from New York to learn about this genocide, Gourevitch has an interesting perspective and I'm glad he didn't choose to bury it.
One more thing: Several reviews crticized a particular passage where he talks about the "postmodern war" of relativism versus right/wrong. These reviewers misunderstood the passage. He's not talking about the genocide itself, but he's talking about THE WAR OVER THE GENOCIDE. In other words, people who think genocide took place versus those who would deny it or call it something else (it was a war, many people were killed on both sides, etc). In my opinion Gourevitch is right on -- to call this event something other than genocide is either a case of denial or a relativistic fantasy -- nothing is wrong, it's all context. Yes the particular sentence was a little over the top, but these reviewers had a knee-jerk reaction to it that obscured their understanding of his prose.
This is not an objective book, but given the subject how could the author NOT be emotionally moved to make a judgment about people who would deny this event its importance in world history? I applaud his efforts.
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