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Women-Church: Theology and Practice of Feminist Liturgical Communities
 
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Women-Church: Theology and Practice of Feminist Liturgical Communities [Hardcover]

Rosemary Radford Ruether (Author)
5.0 out of 5 stars  See all reviews (1 customer review)


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Editorial Reviews

From Publishers Weekly

One of the authoritative voices in the revolution of feminist theology belongs to Ruether, professor at Garrett-Evangelical Theological Seminary in Evanston, Illinois. In this picture of spiritual feminism as "a return to the original religion of humanity before patriarchy," she develops the historical framework of Women-Church, a movement composed of bases of feminist culture and celebrational communities that have some autonomy from institutional churches. The Women-Church movement is multidenominational, although its roots are Catholic. Ruether, noting a crisis situation of religion, particularly Christianity, views emerging feminist spirituality as a reclamation of biblical tradition, and a reformation that women can actively engage in today. Innovation and alternative liturgies and rites of passage are included as models which Women-Church implements in local communities.
Copyright 1987 Reed Business Information, Inc.

From Library Journal

Ruether's book takes its title from Women-Church, a recent movement among religious feminists. She argues that the church is a community in exodus from oppression toward liberation and identifies Women-Church as "a community or redemption from patriarchy." Her effort to develop a theological foundation for a diverse group of feminists, some of whom wish to revive pre-biblical goddess religions, results in a syncretism that bears almost no resemblance to biblical or historic Christianity, even though certain terminology has been appropriated. A large poriton of the book is devoted to rites and liturgies drawn partially from biblical sources but also from Near East pagan traditions and observances of nature and life cycles, further reinforcing the departure from biblical Christianity. For feminist collections. Cynthia Widmer, Williamstown, Mass.
Copyright 1986 Reed Business Information, Inc.

Product Details

  • Hardcover: 306 pages
  • Publisher: Harpercollins; 1st edition (June 1986)
  • Language: English
  • ISBN-10: 0060668342
  • ISBN-13: 978-0060668341
  • Product Dimensions: 8.4 x 5.6 x 1.3 inches
  • Shipping Weight: 1.2 pounds
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #1,255,908 in Books (See Top 100 in Books)

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5.0 out of 5 stars AS THE SUBTITLE STATES, "THEOLOGY AND PRACTICE OF FEMINIST LITURGICAL COMMUNITIES", July 29, 2010
This review is from: Women-Church (Paperback)
Rosemary Radford Ruether (born 1936) is an American feminist scholar and theologian.

She states in the "Acknowledgments" section of this 1985 book, "This book is a collective creation that reflects the contributions of many people in the emerging movement of women-church and feminist liturgies." She later adds in the Introduction, "This book on women-church is written from the perspective of religious feminists who seek to reclaim aspects of the biblical tradition, Jewish and Christian, but who also recognize the need both to go back behind biblical religion and to transcend it. Women-church embraces a liminal religiosity... This book is also written out of a recognition that Christian feminists cannot wait for the institutional churches to reform themselves..."

Here are some representative quotations from the book:

"Women have to withdraw from male-dominated spaces so they can gather together and define their own experience."
"Women-Church is the Christian theological expression of this stage of feminist collectivization of women's experience and the formation of critical culture."
"Modern pagans tend to exhibit an impatience with historical accuracy in these matters, a desire to make do with myths that serve their present purposes, such as an easy equation between worship of ancient Goddesses and a feminist religion that empowers women as autonomous persons."
"If the first woman God ever made was strong enough to turn the world upside down all alone, these women together ought to be able to turn it back, and get it right side up again!"

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