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Work: A Kingdom Perspective on Labor [Paperback]

Ben Witherington III
4.0 out of 5 stars  See all reviews (1 customer review)

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Book Description

January 15, 2011
Most Christians spend most of their waking hours working, yet many regard work as at best a necessary evil — just one more unfortunate by-product of humanity’s fall from grace. Not so, says Ben Witherington III, and in Work: A Kingdom Perspective on Labor, he considers work as neither the curse nor the cure of human life but, rather, as something good that God has given us to do. In this brief primer on the biblical theology and ethics of work, Witherington carefully unpacks the concept of work, considering its relationship to rest, play, worship, the normal cycle of human life, and the coming Kingdom of God. Work as calling, work as ministry, work as a way to make a living, and the notably unbiblical notion of retirement — Witherington’s Work engages these subjects and more, combining scholarly acumen with good humor, common sense, cultural awareness, and biblically based insights from Genesis to Revelation. “Ben Witherington has given the whole people of God something desperately needed to make sense of Monday to Friday — a theology of work that breaks down the heretical sacred-secular distinction. . . . Offers a work-view and life-view that, if embraced, would revitalize the mission of God’s people in the world. It’s that good.” — R. Paul Stevens author of The Other Six Days and Taking Your Soul to Work “Conducting a critical dialogue with the theological voices of our day, drawing upon the wisdom of the Christian tradition, and offering a sensitive reading of New Testament parables, Witherington delivers sound counsel on the Kingdom meaning of work and its implications for our lives today.” — Lee Hardy author of The Fabric of This World

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Editorial Reviews

Review

“Ben Witherington has given the whole people of God something desperately needed to make sense of Monday to Friday — a theology of work that breaks down the heretical sacred-secular distinction. . . . Offers a work-view and life-view that, if embraced, would revitalize the mission of God’s people in the world. It’s that good.”
— R. Paul Stevens
author of The Other Six Days and Taking Your Soul to Work

“Conducting a critical dialogue with the theological voices of our day, drawing upon the wisdom of the Christian tradition, and offering a sensitive reading of New Testament parables, Witherington delivers sound counsel on the Kingdom meaning of work and its implications for our lives today.”
— Lee Hardy
author of The Fabric of This World

About the Author

Ben Witherington III is professor of New Testament at Asbury Theological Seminary, Wilmore, Kentucky. His many books include We Have Seen His Glory: A Vision of Kingdom Worship and socio-rhetorical commentaries on several New Testament books. He writes a blog at beliefnet.com and can also be found on the web at benwitherington.com.

Product Details

  • Paperback: 192 pages
  • Publisher: Wm. B. Eerdmans Publishing Company (January 15, 2011)
  • Language: English
  • ISBN-10: 0802865410
  • ISBN-13: 978-0802865410
  • Product Dimensions: 5.7 x 0.5 x 8.5 inches
  • Shipping Weight: 5.6 ounces (View shipping rates and policies)
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #99,254 in Books (See Top 100 in Books)

More About the Author

Bible scholar Ben Witherington is Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary and on the doctoral faculty at St. Andrews University in Scotland. A graduate of UNC, Chapel Hill, he went on to receive the M.Div. degree from Gordon-Conwell Theological Seminary and a Ph.D. from the University of Durham in England. He is now considered one of the top evangelical scholars in the world, and is an elected member of the prestigious SNTS, a society dedicated to New Testament studies.

Witherington has also taught at Ashland Theological Seminary, Vanderbilt University, Duke Divinity School and Gordon-Conwell. A popular lecturer, Witherington has presented seminars for churches, colleges and biblical meetings not only in the United States but also in England, Estonia, Russia, Europe, South Africa, Zimbabwe and Australia. He has also led tours to Italy, Greece, Turkey, Israel, Jordan, and Egypt.

Witherington has written over thirty books, including The Jesus Quest and The Paul Quest, both of which were selected as top biblical studies works by Christianity Today. He also writes for many church and scholarly publications, and is a frequent contributor to the Beliefnet website.

Along with many interviews on radio networks across the country, Witherington has been seen on the History Channel, NBC, ABC, CBS, CNN, The Discovery Channel, A&E, and the PAX Network.


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11 of 11 people found the following review helpful
Format:Paperback
This is one of several evangelicals' recent contributions to the theology of work from the christian perspective. Ben Witherington notes that until the last decade, there has been a dearth of theological reflections on this important aspect of the christian life. This is a glaring deficit, considering that we spend an enormous part of our life working, that the bible has a great deal to say about this subject and that work can and ought to be the main domain where the disciple of Christ is spiritually formed, fulfills his calling and brings glory to God. It is a strange omission in most works of christian theology. This is a welcome corrective to the long neglect.

Throughout the book, the author interacts candidly with the major conversational partners on the christian understanding of work and does not hold back from critiquing the thoughts of eminent writers and theologians, past and present, such as Miroslav Volf, Jurgen Moltmann, Gene Veith, Martin Luther, Augustine, David Jensen and Andy Crouch and putting forth his own case. Those familiar with Witherington's background will not be surprised by his inclination that shapes the way he thinks about work. His Wesleyan, Arminian, Pacifist leanings are conspicuous, and his tone is one of unabashed confidence in the biblical veracity of his position.

He begins with a theologically-oriented definition of work for the Christian and he puts it in the perspective of one who is lives in anticipation of the new creation. Work is for the Christian more than seeking self-fulfilment or meeting human needs or making money to survive/prosper but a participation in God's eschatological project of bringing in the new creation. Work from the Christian perspective cannot be understood apart from the cosmic renewing work of the Spirit of God.

Then he takes us through some key biblical passages on work and basically cautions us against either demonizing or divinizing work. The biblical warnings against workaholism and a promethean approach to work are as clear as they are against sloth. It is important to see work as part of but not the be-all and end-all of what it means to be human. It is to balanced with play, worship and rest.

He seeks to correct, in his view, certain distortions of the biblical understanding of work in some forms of christian thoughts such as the clergy-laity divide, the sacred-secular dichotomy, the meticulous supervision of human affairs by an all-controlling God, an aversion to works due to a faulty understanding of works-righteousness, and the theology of separate spheres and realms of duties that allow Christians to violate biblical teachings in his 'official line of duty'. In all, he argues for a more coherent, holistic view of work that allows all Christians to live out the kingdom vocation through good, honest, edifying labour.

He reminds us that Christians are 'God's workmanship created in Christ for good works' (Eph 2:10). The nature of good work, as such, is discussed. Honesty, diligence, creativity and excellence are important ingredients of what constitutes good work. But the basic commitment of the Christian is not only towards a high quality of our work but the highest kind of work that has been entrusted to us by God. That is the work of fulfilling the Great Commandment and the Great Commission. It is with this basic eternal, redemptive framework that he discusses the concepts of 'calling' and 'vocation'. Under this rubric, the place of marriage and celibacy, 'church work' and 'non-church' vocations as well as the issue of remuneration are discussed.

Within 166 pages, he covers a lot of grounds and we may complain that he could have gone deeper in some of the more controversial points he touches on and that his definitions of what constitutes 'work' or 'calling' are a little difficult to follow but as a primer, it is quite a treat. It is not a book that will satisfy you with clear-cut answers and unassailable arguments but the sort of book that will 'tease your brain into active thought', as Witherington loves to say and do. Written in a witty and stimulating way, this latest installment by a very learned and articulate writer entertains as much as it educates.
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