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The World of Perception [Hardcover]

Maurice Merleau-Ponty (Author)
4.7 out of 5 stars  See all reviews (3 customer reviews)

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Book Description

August 24, 2004 041531271X 978-0415312714 First Edition Thus
'Painting does not imitate the world, but is a world of its own.'

In 1948, Maurice Merleau-Ponty wrote and delivered on French radio a series of seven lectures on the theme of perception. Translated here into English for the first time, they offer a lucid and concise insight into one of the great philosophical minds of the twentieth-century.

These lectures explore themes central not only to Merleau-Ponty's philosophy but phenomenology as a whole. He begins by rejecting the idea - inherited from Descartes and influential within science - that perception is unreliable and prone to distort the world around us. Merleau-Ponty instead argues that perception is inseparable from our senses and it is how we make sense of the world.

Merleau-Ponty explores this guiding theme through a brilliant series of reflections on science, space, our relationships with others, animal life and art. Throughout, he argues that perception is never something learned and then applied to the world. As creatures with embodied minds, he reminds us that we are born perceiving and share with other animals and infants a state of constant, raw, unpredictable contact with the world. He provides vivid examples with the help of Kafka, animal behaviour and above all modern art, particularly the work of Cezanne.

A thought-provoking and crystalline exploration of consciousness and the senses, The World of Perception is essential reading for anyone interested in the work of Merleau-Ponty, twentieth-century philosophy and art.

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Editorial Reviews

Review

‘In just over a hundred pages, this elegant volume present the reader with the text of seven talks...In addition, the lectures are preceded by an informative Foreword by Stéphanie Ménasé and by an excellent as well as accessible Introduction by Prof. Thomas Baldwin.’ Mentalhelp.net

About the Author

Maurice Merleau-Ponty (1908-1961). One of the century's leading phenomenologists and a founder, with Jean-Paul Sartre and Simone de Beauvoir, of the journal Les Temps Modernes. He is the author of The Phenomenology of Perception (Routledge Classics, 2002). --This text refers to the Paperback edition.

Product Details

  • Hardcover: 144 pages
  • Publisher: Routledge; First Edition Thus edition (August 24, 2004)
  • Language: English
  • ISBN-10: 041531271X
  • ISBN-13: 978-0415312714
  • Product Dimensions: 8.2 x 5.3 x 0.7 inches
  • Shipping Weight: 5.6 ounces (View shipping rates and policies)
  • Average Customer Review: 4.7 out of 5 stars  See all reviews (3 customer reviews)
  • Amazon Best Sellers Rank: #1,146,169 in Books (See Top 100 in Books)

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69 of 72 people found the following review helpful:
5.0 out of 5 stars Finally, an effective way to introduce Merleau-Ponty, January 28, 2005
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This review is from: The World of Perception (Hardcover)
As a scholar whose intellectual life has been continually guided and inspired by the work of Merleau-Ponty for three and a half decades, I am overjoyed by the translation and publication of these seven radio lectures given by Merleau-Ponty in France in 1948. For the serious scholar, these are beautifully written and elegant statements about the heart of Merleau-Ponty's project to shift the ground of philosophy and phenomenology by diving into the depth of the perceptual world and turning to art as a touchstone for a reawakened perceptual experience. However, for the beginning philosophy student, they are wonderfully clear, engaging, and immediately comprehensible. For many of us, it has been frustrating that for the introductory student, much of Merleau-Ponty's oeuvre is intimidating or calls for a greater investment of concentration than many students are willing to make. This book is the perfect solution: it is brief, clear, and inviting. The perfect introduction... I can't recommend it highly enough! ... A sheer delight, as well as subtle, nuanced and evocative!
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1 of 1 people found the following review helpful:
5.0 out of 5 stars Merleau-Ponty made plain, June 28, 2011
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Theory can be difficult to understand and apply. This book gives the author's philosophy clarity without compromising his theoretical application. Glad I've added this book to my collection. An added positive: it's easy reading!
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1 of 3 people found the following review helpful:
4.0 out of 5 stars there is something about anger in this book, November 12, 2011
By 
Bruce P. Barten (Saint Paul, MN United States) - See all my reviews
(REAL NAME)   
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Letting the person escape.

The World of Perception (1948, 2002, 2004) by Maurice Merleau-Ponty has an introduction by Thomas Baldwin which mentions "important matters that escape science" (p. 14) and the idea of freedom that we only imagine:

. . . we can neither escape personal responsibility

by imagining that our dependence upon others

determines how we are to act,

nor escape this dependence upon others

by imagining that our freedom enables us

to shape our future inalienably. (pp. 23-24).

the significance of everything

we try to do is dependent upon

the meaning others give to it. (p. 24).

the poet has to rely on the fact

that the reader brings certain

expectations and understandings

to their reading of the poem (p. 26).

there is no escape from the

requirement to justify our actions,

but, equally, no escape from the fact

that as we locate our justifications

in a space of reasons whose dimensions

are set by others, we have to accept

that they are bound to be found wanting

in some ways. (p. 27).

We glimpse an enigmatic world when we allow entertainment values to provide the frame of reference of society as in these radio talks by Maurice Merleau-Ponty:

In fact, this world is not just open

to other human beings but also to

animals, children, primitive peoples

and madmen who dwell in it after

their own fashion. (p.54).

The standards of institutions which can fire people for not being needed at the moment, or for failing to adopt a new priority which has been selected in order to surround those with power and wipe out everything that they stand for, grants greater meaning to "these extreme or aberrant forms of life and consciousness." (p. 54). Having discovered the techniques for bombing people back into the stone age, the extremes of financial manipulation have also created a world reserve currency which can leave the entire world destitute by shutting off the electricity. We assume that civilization formerly belonged in an intellectual context:

For classical thinkers,

this is a question of divine law:

for they either see human reason

as a reflection of the creator's

reason, or, even if they have entirely

turned their back on theology,

they are not alone in continuing

to assume that there is an underlying

harmony between human reason and the

essence of things. (pp. 55-56).

And if, for one moment, I step out

of my own viewpoint as an external

observer of this anger and try to

remember what it is like for me

when I am angry, I am forced to

admit that it is no different. (p. 63).

The location of my anger,

however, is in the space

we both share (p. 64).

For anxiety is vigilance,

it is the will to judge,

to know what one is doing

and what there is on offer. (p. 67).

Cinema has yet to provide us

with many films that are

works of art from start to finish:

its infatuation with stars,

the sensationalism of the zoom,

the twists and turns of plot

and the intrusion of pretty pictures

and witty dialogue, are all tempting

pitfalls for films which chase success

and, in so doing, eschew properly cinematic

means of expression. (p. 73).
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