I Write What I Like: Selected Writings (Paperback)

~ (Author), Aelred Stubbs C.R. (Editor) "Stephen Bantu Biko was born in Kingwilliamstown, Cape Province, on 18 December 1946, the third child and second son of Mr and Mrs Mzimgayi Biko..." (more)
Key Phrases: bantustan leaders, apartheid institutions, black campuses, South Africa, Judge Boshoff, Frank Talk (more...)

Editorial Reviews

From Library Journal

"Readers will find his essential humaneness, intelligence, and lack of malice as impressive as his eloquence and compelling arguments," said LJ's reviewer (LJ 2/15/79) of this volume combining articles and interviews that Biko first wrote under the nom de plume Frank Talk. It includes a preface by Archbishop Desmond Tutu.
Copyright 1997 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

Product Description

"The most potent weapon in the hands of the oppressor is the mind of the oppressed." Like all of Steve Biko's writings, those words testify to the passion, courage, and keen insight that made him one of the most powerful figures in South Africa's struggle against apartheid. They also reflect his conviction that black people in South Africa could not be liberated until they united to break their chains of servitude, a key tenet of the Black Consciousness movement that he helped found.

I Write What I Like contains a selection of Biko's writings from 1969, when he became the president of the South African Students' Organization, to 1972, when he was prohibited from publishing. The collection also includes a preface by Archbishop Desmond Tutu; an introduction by Malusi and Thoko Mpumlwana, who were both involved with Biko in the Black Consciousness movement; a memoir of Biko by Father Aelred Stubbs, his longtime pastor and friend; and a new foreword by Professor Lewis Gordon.

Biko's writings will inspire and educate anyone concerned with issues of racism, postcolonialism, and black nationalism.

See all Editorial Reviews

Product Details

• Paperback: 240 pages
• Publisher: University Of Chicago Press; 1 edition (September 1, 2002)
• Language: English
• ISBN-10: 0226048977
• ISBN-13: 978-0226048970
• Product Dimensions: 8.6 x 5.7 x 0.6 inches
• Shipping Weight: 10.4 ounces (View shipping rates and policies)
• Average Customer Review: 4.8 out of 5 stars  See all reviews (9 customer reviews)
• Amazon.com Sales Rank: #72,227 in Books (See Bestsellers in Books)

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Customer Reviews

Most Helpful Customer Reviews

8 of 8 people found the following review helpful:

5.0 out of 5 stars A compelling writer on enduring struggle for consciousness, December 17, 2002

By	CodyforOrange "CodyforOrange" (Davis CA) - See all my reviews

As a clear formulator of a useful, modern, Black Consciousness for South Africans, Biko is unimpeachable - his criticism of liberal whites is fundamentally sound, that a racist system, in its import, taints the actions of everyone who works within the system as racist. Biko is working out the nuts and bolts of his theory of African advancement and affirmation while working on the front lines of the struggle. The intensity of the struggle is captivating, because the risks are great and violence is imminent - but Biko should also be captivating because of what he represents as a modern, critical African intellectual.

Criticizing Biko is hard because he was clearly interested, above all, in changing his own people's view of themselves, and re-instilling their necessary sense of self worth. How important to Biko is the cynicism of liberal whites in the present political culture that blacks "may not be doing a good job leading" (xxii)? Is his preferred, future "non-racial" South Africa something that other black leaders sympathize with? I think that we can link his popularity among young blacks inthe apartheid state with a new will to participate in the struggle. Because Biko was so courageous, it is perhaps a hard to get a clear idea of what he saw as the possible end games to the struggle.

This book is non-rhetorical and pragmatic, and the fact that Biko's conception of, and motivation of countless blacks in South Africa around, the idea of Black Consciousness make what Biko is talking about here successfully revolutionary. At times blisteringly critical of black church leadrs who he beleive have acquiesced to apartheid, at times bravely courteous, as when he is being tried before a coutroom full of whites and white security officials and he maintains his awesome collectedness and cutting wit as he indites THEM for crimes. Biko is an exciting writer, and his influence on men like Mandela, as well as his model for grassroots political empoerment, make him an important theorist on what can and should happen to make a better future in Arica. His energy and creativity are still highly applicable, even in the new South Africa and beyond in 21st Century Africa.

9 of 11 people found the following review helpful:

5.0 out of 5 stars Powerful "Black Consciousness", February 6, 2006

By	Gary R. Schor (Florida) - See all my reviews (REAL NAME)

"I Write What I Like" was set on the backdrop of the thankfully defunct system of apartheid, but the parallels to our modern world remain both pertinent and poignant.

While activists such as Desmond Tutu and Nelson Mandela fought apartheid on the political and economic front, Steve Biko fought it on the most basic psychological level. He rejected the fundamental premise that made racism and subsequent apartheid possible. The premise he rejected was "that one kind of man was superior to another kind of man". The questions he posed and the answers he gave made him the most dangerous man alive to the white minority government of South Africa.

The movement Steve Biko helped found was called "Black Consciousness". Many decried it as a form of afro-centric racism. That characterization could not have been further from the truth. Black Consciousness differed sharply from other anti-apartheid movements in that it advocated the preservation and advancement of black culture from the individual level. Far from being reveres-apartheid, Biko called for blacks to have their own institutions, their own achievements, and preserve their own languages and cultural heritage - not to the exclusion of whites but with a clear assertion that their culture was valid, valuable and should be allowed to thrive and grow.

Biko asked the questions that were too hard to answer for their simplicity. "How can one prevent the lose of respect between child and parent when the child is taught by his know-all white tutors to disregard his family teachings? Who can resist losing respect for his tradition when in school his whole cultural background is summed up in one word - barbarism?"

Blacks struggling for equality in South Africa were labeled "terrorists" by the white minority government. This fact resonates ominous parallels with America today. As we rush to shred the rights enumerated in our constitution under the euphemistically titled "Patriot Act", we should be wary of this history. Surely people demanding equality for themselves by non-violent means were not terrorists. Yet this is how they were defined. Anti-terrorism laws, without an objective definition of "terrorism", can be turned against anyone the government finds... uncomfortable.

Torture is another concept that is being openly discussed these days. The question "would we torture of this reason or that reason?" assumes on some level that torture is effective. Steve Biko had some very important observations on torture, as he was often the subject of it; "If you want to make any progress, the best thing is for us to talk. Don't try any rough stuff, because it won't work." - "If you guys want to do this your way, you have to handcuff me and bind my feet together, so that I can't respond. If you allow me to respond, I'm certainly going to respond. And I'm afraid that you may have to kill me in the process even if it's not your intention."

Steve Biko died September 12, 1977. Authorities initially claimed that his death was the result of a hunger strike. The Truth and Reconciliation Commission of South Africa Report, published March 1999 stated that: "On 7 September Biko sustained a head injury during interrogation, after which he acted strangely and was uncooperative. The doctors who examined him (naked, lying on a mat and manacled to a metal grille) initially disregarded overt signs of neurological injury." By 11 September Biko had slipped into a continual, semi-conscious state and the police physician recommended he be sent to hospital. Instead he was transported 1,200 km to Pretoria - a 12-hour journey which he made lying naked in the back of a Land Rover. A few hours later, on 12 September, lying on the floor of a cell in the Pretoria Central Prison, Biko died from brain damage. Yet he and his culture were the ones called barbarians.

Biko said, "The most potent weapon in the hand of the oppressor is the mind of the oppressed." As we look to our world today, we must be leery of those who seek to mold our impression and thus our beliefs. There are forces out there with much to gain by inciting division and reactionary strife. Divided we fall

4 of 5 people found the following review helpful:

4.0 out of 5 stars A fascinating relic, July 5, 2004

By	David Cohen "davenjnews" (New Jersey, United States) - See all my reviews (REAL NAME)

It's good to see this book back in print. The apartheid era might seem like the distant past, but it wasn't so long ago that so many people were knee-deep in this issue - and so many South Africans were suffering and dying.

South Africa today could have used a leader like Steve Biko. His writings show him to be a man of great intelligence, and the accompanying essay by Father Stubbs shows Biko to be a leader of great charisma. Read this book and you'll see what the world lost when Biko was slain.