Xunzi asserted that the original nature of man is evil, differing on this point from Mencius, his famous predecessor in the Confucian school. In the most complete, well-ordered philosophical system of his day, Xunzi advocated the counteraction of man's evil through self-improvement, the pursuit of learning, the avoidance of obsession, and observance of ritual in life. Readers familiar with Xunzi's work will find that Burton Watson's lucid translation breathes new life into this classic. Those new to Xunzi will find his ideas on government, language, and order and safety in society surprisingly close to concerns of our own age.
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Burton Watson...possesses all the qualities which distinguish a master translator. As a craftsman and as a poet, he has inspired and challenged two generations.
(Asian Affairs )Translation of any of the classics...from the hand of Burton Watson is an event to be welcomed with gratitude.
(Journal of Asian Studies )Language Notes
Text: English (translation)
Original Language: Chinese
Original Language: Chinese
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Confucian thought continued,
By wiredweird "wiredweird" (Earth, or somewhere nearby) - See all my reviews (HALL OF FAME REVIEWER) (TOP 500 REVIEWER)
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This review is from: Xunzi (Translations from the Asian Classics) (Paperback)
Xunzi followed Mencius, Confucius, and the other better-known names of Chinese philosphical history. He represents an interesting departure from them, though.
He holds the same high regard for order, hierarchy, and ritual as the earlier Confucians. He combines it with some of the thinking from other schools, though. He flirts with Han Fei Tzu's Legalist pessimism about human nature. Xunzi, however, asserts that proper behavior can be learned and taught. Deep understanding would be best, but even rote performance of one's proper roles and rituals are enough to save people from their innate flaws. He also takes on some of Chuang Tzu's mysticism. Xunzi's "sage" seems almost to spread his upright influence just by standing among the lesser people, with a magical lack of causal relationship. It's clear that Xunzi wrote as one among many different schools of thought. He spends a good bit of time explaining the errors of the competing philosophers, making it clear that his own thinking needed justification in that environment. He does, however, add a few notes of his own. For example, section 9 describes a king's duties. The king, through his deputies, is expected to regulate fishing, forestry, and other use of renewable resources. This is not meant to deprive anyone or to enrich the king artificially, but to keep the resources productive for the long term. How I wish that today's leaders would learn from the knowledge of 300BC. Xunzi was not among the first rank of influential thinkers, but well up in the second rank. If you are building a library of Eastern classics, this certainly has a place on your shelf. //wiredweird PS: This appears to be the same material as Watson's "Hsun Tzu" (ISBN 0231086075). The only difference seems to be the romanization, the convention for English spellings, used in the two books.
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This review is from: Xunzi (Translations from the Asian Classics) (Paperback)
This book gives an easy access in English to the highlights of Xunzi's thought in his own authorship. A must for those who study Xunzi.
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