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A Year of Biblical Womanhood: How a Liberated Woman Found Herself Sitting on Her Roof, Covering Her Head, and Calling Her Husband "Master" Paperback – October 30, 2012


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A Year of Biblical Womanhood: How a Liberated Woman Found Herself Sitting on Her Roof, Covering Her Head, and Calling Her Husband "Master" + Faith Unraveled: How a Girl Who Knew All the Answers Learned to Ask Questions + Jesus Feminist: An Invitation to Revisit the Bible's View of Women
Price for all three: $37.20

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Product Details

  • Paperback: 352 pages
  • Publisher: Thomas Nelson (October 30, 2012)
  • Language: English
  • ISBN-10: 1595553673
  • ISBN-13: 978-1595553676
  • Product Dimensions: 8.3 x 5.4 x 1.1 inches
  • Shipping Weight: 12 ounces (View shipping rates and policies)
  • Average Customer Review: 4.5 out of 5 stars  See all reviews (538 customer reviews)
  • Amazon Best Sellers Rank: #15,894 in Books (See Top 100 in Books)

Editorial Reviews

About the Author

Rachel Held Evans, an award-winning writer, is a popular blogger and the author of Faith Unraveled and the bestselling A Year of Biblical Womanhood. She lives in Dayton, TN.


More About the Author

Rachel is a New York Times best selling author from Dayton, Tennessee--home of the famous Scopes Monkey Trial of 1925.

Explore her books and website to find out why she's been featured on NPR, in Slate, The BBC, The Washington Post, The Guardian (UK), The Times London, The Huffington Post, and Oprah.com, among others.

Rachel is a skeptic, a creative, and a follower of Jesus. She is a lifelong Alabama Crimson Tide fan, and happily married to her husband Dan. Connect with Rachel at http://RachelHeldEvans.com

Customer Reviews

Eshet chayil, Rachel!
Amazon Customer
This book takes the Bible seriously, even if Rachel doesn't read the Bible like some people think she should read the Bible.
Brian C. Leport
This book was funny, thought provoking, informative, and overall very enjoyable.
Marcia T.

Most Helpful Customer Reviews

255 of 291 people found the following review helpful By Brian C. Leport on October 12, 2012
Format: Paperback
I received an Advanced Reader's Copy of Rachel Held Evans' A Year of Biblical Womanhood: How a Liberated Woman Found Herself Sitting on Her Roof, Covering Her Head, and Calling Her Husband Master a couple of weeks ago. Quickly, I began reading it. I respect all that Rachel has done as a popular blogger and her willingness to be a voice for women and other people who are ignored and/or mistreated within broader Christianity. I had a hunch that this would be an enjoyable book to read and she did not fail me. It was excellent.

On Twitter I described it using these four words: fun, adventurous, challenging, and prophetic.

Aim of the Book:

If you are unaware of the aim of this book it is an effort to spend one calendar year trying to live according to various mandates in Scripture aimed at women. Some people find this blasphemous. I find it fits within the heart of the Christian tradition. Immediately as I began to read the book the words attributed to the apostle Peter in the Book of Acts 15.10 (NASB) came to mind: "Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear?" Christianity has not disrespected Scripture by acknowledging that strict, literalistic approaches are overwhelming and impossible. Rather, Christianity has honored Scripture by acknowledging its perplexing, exhausting, weighty nature. Christianity has said that the mandates of Scripture direct us toward Christ, because we cannot bear the yoke of rules and regulations.

This book (like A.J. Jacob's A Year of Living Biblically) aims to make this very point with a smile.
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99 of 111 people found the following review helpful By A. Omelianchuk on January 22, 2013
Format: Paperback Verified Purchase
In a book that has generated no small controversy, Rachel Held Evans pulls off something remarkable as she is able to be charming and punchy at the same time. Somehow she strikes a perfect balance between being acerbic, but approachable. Its no surprise that she has a massive following; her ability to evoke feelings of empathy is an admirable one.

But sometimes she displays an annoying habit (which is not unique to her alone) in that she seems to relish recalling her days as a benighted fundamentalist who was unwittingly bamboozled into a confounding belief system by a backwards upbringing. The point: we are meant to get the impression that she has come a long way down the road less traveled of theological sophistication. Allow me to rant on this a bit. While there is a healthy sense of wonder one can have upon reflecting on how much one has changed, there is something oddly self-serving about hastily re-imagining oneself as a paradigm example of closed-minded ignorance so as to set up a contrived contrast with the present, broad-minded self. I call this the `Frankie Schaeffer Syndrome', and it is a particularly obnoxious style of autobiography that seems to ail those who resent something about their Christian upbringing and write spiritual memoirs about it.

Why do I take time to point this out? Reading the autobiographical statements of Ronald L. Numbers in his seminal volume The Creationists, I noticed that while he now strongly disagrees with the teaching of his Seventh Day Adventist upbringing, he maintains a charitable and admirable respect for his past. This is no mere empty sentiment.
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156 of 179 people found the following review helpful By Ed Cyzewski on October 16, 2012
Format: Paperback
There are three things that stand out to me about this book:

1. There is nothing written in it that deviates from pre-existing evangelical Christian scholarship from an egalitarian perspective.

2. Rachel's project and book provide a creative and engaging point of entry into this difficult and controversial subject matter.

3. The writing is superb and vulnerable. My wife is quite critical of nonfiction books, and she loved it. I can't offer a better endorsement than hers!

In the days to come you're going to hear a lot of folks who are critical about Rachel's methods and conclusions, and I'd like to address both of them.

For starters, the method of the project struck me as a tool for both personally engaging with the relevant scriptures and for organizing the book as a whole. If you read the book, you'll find that she's simply trying to relate to all of the different ways that evangelicals have defined "biblical womanhood." She interviewed people from a variety of perspectives and dug deep into quite a bit of research that she tactfully weaves throughout the book. One moment you're laughing about the powdered sugar she burned on top of her apple pie and the next minute she's explaining the different historical interpretations of Proverbs 31 and the Hebrew behind it.

She uses the project's method as a way to help her both empathize with different perspectives and to deepen her reflections. In all fairness, the method of the project is also a clever way to market the book, but if that's all you see, then you're missing out.

As to Rachel's conclusions, I don't say this as a critique, but there's really nothing all that new in this book. You can dig up plenty of evangelical scholars who say that exact same thing as her.
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