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19 of 19 people found the following review helpful:
5.0 out of 5 stars
Keene brings a chapter of Kyoto's history to life., January 19, 2004
This is a brilliant, concise gem of a book that brings certain sights of Kyoto to life unlike any travel guide. When I visited many of the places described here, I'd no idea that any of this remarkable history had occurred. I think this book is an essential addition to any serious Japan library, and as it is a slim text - I think it'd be a welcome and portable companion on a reader's visit to Kyoto. Keene's study of Ashikaga Yoshimasa, who many historians call the worst shogun in Japanese history, is remarkable for its central theme: that this man was actually one of the greatest Japanese persons ever. Keene does a decent job of recounting the historical context of Yoshimasa's life: it was an era of unending war and brutality when famine and sickness ravaged the peasantry and rich aristocrats vied for power in the most brutal fashion - beheadings, suicide and betrayal were commonplace. These same aristocrats also lead lives of dissipation - spending their lives drinking and "sporting" while the masses suffered and Kyoto was razed time after time. But where Keene shows his brilliance is in his interpretation of the life of this failed shogun who embraced religion and the arts as an escape for the 'impure world' and in the process invented many Japanese cultural forms. When Yoshimasa fumbles the choosing of his successor and a civil war is unleashed, he decides then and there to leave his shogun's life behind and build a mountain retreat - the so called 'silver pavilion' - where he spent his days contemplating the arts. It is clear that an aesthete such as Yoshimasa was incapable of leading the Japanese nation in war. But Keene shows in this book that Yoshimasa's peculiar taste in art - simple unadorned wood, sliding screen doors, rustic tea utensils, and gardens filled with rare trees and stones, poetry, Chinese calligraphy, flower arrangements, No theatre and so on - served as the template for future Japanese cultural expression. Yoshimasa's silver pavilion was thus an incubator for 'the soul of Japan,' and a location where visitors can still see the building almost exactly as it looked a half millennium ago. Now I want to visit Kyoto again with newly aware eyes. This book's only shortcoming is its lack of explanation as to how the culture born at the silver pavilion spread throughout Japan. Yet that might require a lengthy tome, and one of the nice aspects of this history is that it can be read leisurely in a couple of days. It also features some nice color photos. Highly recommended.
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7 of 7 people found the following review helpful:
5.0 out of 5 stars
Out of War and Chaos The Birth of Japanese Design, April 11, 2005
Donald Keene's latest contribution to the field of Japan studies is a masterpiece on the development of Japanese aesthetics and kokoro (heart, soul, mind), much of which evolved during the Higashiyama Period at the Silver Pavilion (Ginkaku-ji) under the leadership of Ashikaga Yoshimasa. Shogun at the time of Onin War (1467-1477), which destroyed nearly all of Kyoto, Yoshimasa was a hapless leader who devoted himself instead to the pursuit of beauty. In this Period, Noh and ink painting flourished, the tea ceremony "originated in a small room at Ginakaku-ji where Yoshimasa offered tea to his friends," and with it the Japanese art of flower arrangement was born. Keene acknowledges the judgment of most historians-that Yoshimasa was weak, extravagant, incompetent in affairs of state, and unable to end a meaningless war and its incumbent famine and suffering-yet posits that he has yet to be recognized for his contribution to Japanese arts and taste. In the midst of wholesale destruction, Yoshimasa precipitated a Japanese renaissance.
Though respecting his grandfather Yoshimitsu, the builder of the Golden Pavilion (kinkakuji), he had no interest in emulating either his life or works. Yoshimasa's Silver Pavilion stands in stark contrast to his grandfather's Golden Pavilion, the later coated in gold leaf, the former the epitome of Kyoto cool wabi sabi understatement. "The simplicity and reliance on suggestion of the buildings and gardens at Higashiyama may indicate that a man who had earlier exhausted the pleasures of extravagance had at last achieved a kind of enlightenment," writes Keene.
This concise work is a complex web of murder, chaos, and endless war that destroys everything in its wake. And, simultaneously-amazingly, ironically, unbelievably-the Period gave birth to some of Japan's best-known art forms. As an insight into medieval Kyoto, there is no better place to begin.
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4 of 5 people found the following review helpful:
5.0 out of 5 stars
Design for living..., May 6, 2005
Donald Keene, who probably has done more to make Japanese literature understandable to Americans now turns his attention to the state of Japan during the days of Yoshimasa, one of the Ashikaga shoguns. Like other families to rule Japan in the name of the emperor, the founder of the family generally tended to be a fairly dynamic figure, followed by persons of varying competance before sinking into dynastic decadance.
This book presents a portrait of one of the least competant persons to ever become shogun, but managed to have a positive influence just the same. Keene argues rather convincingly that Yoshimasa, though a weak ruler, was an influental patron of the arts. It is Yoshimasa's aesthetic which eventually prevailed in the Japanese imagination and that is the lasting contribution of both him and the Silver Pavilion.
I thought the book was consistent with the overall general high level of scholarship that characterizes Keene's works in general. However, while I am willing to give this work my highest possible recommendation, I am not sure if I can totally support all of the claims made for Yoshimasa. My main concern is that even though I am ready to concede that he does have an aesthetic legacy, I am not sure (and for that matter no one ever really can be) that he can claim to have originated all of the artistic innovations (though patronage) that Keene claims. My reason for doubt is that many buildings that date back to Yoshimasa's period were themselves destroyed during the Onin war (a war brought about by Yoshimasa's politic ineptness). Lacking anything really to compare the Silver Pavilion to, makes it difficult to determine just exactly how great an influence this building actually had at the time. The fact that it survives at all probably ensures that it has had and continues to have an impact on other generations. I am just not sure on what influence it might have had at the time that it was built.
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