The text that is the heart of these teachings was weritten in the early 19th century by the great kabbalist and chassidic master, R. Yitzchok Safrin, known as the Komarna Rebbe. The question explored is: What is the most good-serving, God-serving (and also, surprisingly, self-serving) response to the test of enemies, and how can I use their vexation for positive change?
