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295 of 320 people found the following review helpful:
5.0 out of 5 stars
An Actual Review, December 19, 2001
As the title suggests this is going to be an actual review of the _Virtue of Selfishness_ and not another argument for or against Miss Rand's thesis. I'm assuming here that you, as a potential reader, would possibly like to know a little something about what the book contains. If so, read on.Objectivism, the philosophy which Ayn Rand originated, is a full system of thought. This book presents a part of that system, its ethics. And here, as with the other books Miss Rand has written, her thesis is controversial, strikingly original and brilliantly articulated. The book, for instance, begins with the following premise: "Ethics is _not_ a mystic fantasy--nor a social convention--nor a dispensable, subjective luxury. . . . Ethics is an _objective necessity of man's survival_--not by the grace of the supernatural nor of your neighbors nor of your whims, but by the grace of reality and the nature of life." This conception of ethics as a _this-worldly, objective need of man determined by reality and not by some ruling consciousness_ is virtually unwarranted in the history of philosophy. Her conclusions are just as controversial however--and, for proof, read the following passage (which shows the difference between the Objectivist ethics and that of every other system known to mankind): "Every human being is an end in himself, not the means to the ends or the welfare of others," says Miss Rand, "and therefore, man must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself." In other words, Rand advocates _rational selfishness_. Now, what does this mean or entail--and how does one achieve it? These are the questions that the book answers (and which the other reviews posted at this site most certainly do not). If you would like to find out those answers, I highly recommend you read this book.
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86 of 92 people found the following review helpful:
5.0 out of 5 stars
Review of the Book, not the Ideas, June 10, 2000
I am writing, ostensibly, to provide you with some information regarding the book, in order that you may make a more rational decision as to whether you will purchase it.Rand is often provocative, and mention of her/and or her philosophy can create instant dichotomies. I will not, in this review, critique the ideational content of her work. I offer this review with some "objective", pardon the pun, criticism. 1. This work offers a concise, fairly complete philosophy (which you may or may not agree with), from the essential and foundational steps, to their eventual results in daily life. This complete-package approach is an interesting window into her philosophy. Several issues could have been explored in more detail surely, but this collection of essays acts primarily to spark thinking on behalf of the reader. 2. Her philosophy is a shocking alternative to the present implicity accepted norms in society. Her counter-arguments to both traditional and contemporary systems of ethics are interesting and worth consideration, even if you eventually endeavour to refute them. 3. This work presents profound ideas in rather straightforward text. Topics include: ethics metaphysics politics values comments on contemporary trends in philosophy comments on ethical relativism 4. This work provides some insight into the breadth and depth which simple assumptions may have on daily life. Rands ideas, and those she illustrates for purposes of refutation, are extrapolated from basic intellectual concepts to day-to-day effects on human life. This concept-to-consequence style of writing offers a holistic perspective that can easily be applied to the work of other philosophers. For this reason I suggest this book to students of philosophy to gain a perspective of the impact of philosophical ideas. 5. Finally, this is perhaps the most succinct and most accessible of Rand's works, and a reading of it should allow sufficient insight into the body of her thought to understand her stance on several issues. If you are looking for a 'summary of Rand', this is the book I would suggest.
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69 of 76 people found the following review helpful:
5.0 out of 5 stars
The Rational Morality of Selfishness, March 10, 2006
To some of the people who have written previously striving to stain Ayn Rand and Objectivism with examples of brutal acts, it would be a good idea to at least have the decency to actually read The Virtue of Selfishness so they would know what they are talking about, because as is, they only stand out as examples of people talking about a subject they know nothing about. Even more the posted review from the Library Journal, which heads the page, is a highly prejudicial piece of work that only exhibits the author's emotional feelings and distaste for Ayn Rand and Objectivism. Full of sharply pointed adjectives like "outlandish" and "sadly dated" and "mutant symptoms" the author fails to offer factual evidence to make his claim, and in other instances, such as his claim that Rand advocated "the rights of the individual at the expense of the community" was completely mistaken.
Without a doubt, this is a forum of opinions and one has to expect a wide variety of different views from all types of people. But I would expect Amazon to follow a higher standard when posting comments by media sources such as Library Journal. If you are going to post something from a media source, at least post an articulate and well-informed piece instead of a highly prejudicial post, filled with the author's ungrounded opinions divorced from facts.
In the early sixties, when The Virtue of Selfishness hit the market, it was one of the first book-form expositions of Objectivism. True to form, in the introduction to the book, Ayn Rand defines a new concept of egoism and points out that her definition of selfishness, or rational self-interest, differs radically from the common usage of the term. She does this in order to describe positive character traits, and make it possible to conceptualize the self-reliant, self-respecting independent man or woman, who lives his or her life for their own sake, without sacrifice on anyone's part. She explains how the negative connotation of selfishness serves as a package deal to negate the concept of an independent and talented man or woman living their life for their own sake.
What Ayn Rand set out to do with her revolutionary concept of rational self-interest was to conceptualize the men and women of ability and talent: creators, producers and builders, who live independent lives, without sacrificing others to themselves or themselves to others. One of the best graphic illustrations of this concept is the characterization of Howard Roark in The Fountainhead. Here, one sees in a fictionalized version of the Objectivist view of selfishness: a character in love with life, his work, the act of creation, and the sharing of these values with others of similar mind and personality.
Obviously in our society, the Saddam Hussein concept of the selfish brute, who mauls and defiles everything in his path, is very common. However, a cursory knowledge of history would tell one that these horrors, that people often try to slander Objectivism with, are almost always the result of self-sacrificial behavior in the name of a higher cause with an authoritarian leader at the helm. Self-sacrifice and the duty to serve others are at the fundamentals of fascism, Nazism, communism, and every other blight on civilization since the beginning of time.
Saddam Hussein would be a perfect example of this: a man who saw himself as the great Arab leader who would unite the Arab world against the infidels, and in the process, sacrificed anyone and anybody in the name of his higher, mystical cause. Pol Pot was another example. An authoritarian leader armed with his idea of a Marxist agrarian revolution, he had no compunction, under the guise of self-sacrificial service to others, to kill and murder millions of people in order to achieve his perfect, unselfish society.
In contrast to this, on examining Ayn Rand's life, one would see a magnificently benevolent women in love with the mind and efficacious behavior, who by pursuing her rational self-interest, has enlightened the minds of millions of her readers and helped them to pursue a more fruitful and productive life. Her writings on the sorry state of the educational system and its attempt to obliterate reason, reality and individualism are masterpieces of benevolence for those who are trapped in this system, and want to break free from this mind-destroying nightmare.
Rational self-interest is a revolutionary concept that challenges the morality at the very root of our society. If this interests you and you are looking for a different vision of the world, a vision of a better, more rational and productive existence, The Virtue of Selfishness (VOS) may be a book you would want to investigate.
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