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213 of 223 people found the following review helpful:
5.0 out of 5 stars
Ancient Hidden Texts Come Into Contemporary Light, January 24, 2004
This is a fascinating volume. I have heard of the gnostic teachings over the years, but never realized that they were so widespread nor so diverse. These teachings extended in space from western China all the way to the Languedoc in southwestern France, and in time from before Christ until the Albigensian Crusade against the Cathars in the thirteenth century. It is interesting to note that, as Willis Barnstone states in his Epilogue, "(in) its territorial range, in its cultural multiplicity, no religion has been so internationally receptive as has gnosticism." In comparison, orthodox Christianity and Islam, while they now have a greater reach geographically, attained much of their extension through conquest.From Marvin Meyer's Introduction and Willis Barnstone's Epilogue, both models of clear, accessible sholarship, one learns the reason why the gnostic teachings were so hated by the orthodoxies, especially in Christianity. The gnostic views ran so counter to the orthodox view that they represented a real theological threat to orthodox believers. It is no surprise that the early church set out to systematically destroy its major theological rival once Christianity became the state religion of the Roman Empire with Constantine's conversion in 1306. Despite the apparent logic of such a protective action, it is reprehensible nonetheless, equal in proportion to the later destruction of Mayan codices and other Pre-Columbian sacred texts by the Spanish in the Americas. I am not Christian, Jewish or Muslim, but I am intensely interested in mystical literature and in the mystical experience. After having initially read the beginning introductions, the epilogue and a bare smattering of the different entries, I can see how these teachings have exerted their influence through the writings of the major Christian, Jewish and Islamic mystics. Though these mystics often cloaked their teachings in the language of orthodoxy, and were persecuted nonetheless, their message has always come through to those dissatisfied with the strictures imposed by orthodox teachings. The gnostic principle of the individual's ability to achieve direct union with God without the intermediaries of church hierarchy has run like an underground aquifer through the centuries. With this volume, and the many others written in the last half-century at least, this underground source is once again coming to light. Its refreshing and revivifying message offers hope to those of us tired of the reigning orthodoxies with their increasing rigidity, exclusionary tactics and propensity toward fundamentalist, sectarian violence. There is also the artistic beauty of these texts to consider, along with their historical, cultural, spiritual and theological implications . We are lucky to have Willis Barnstone, one of our master translators and poets, rendering many of these writings into lucid, rapturous verse and prose. His essay, "Letting in the Light: Translating Holy Texts," argues convincingly for translations that convey not only the sacred wisdom of the texts but also their literary beauty. Being an ardent admirer of Mr. Barnstone's work, I have complete faith in the quality and tone of the translations here, which is a good thing, because I doubt I will ever learn the original languages. I am also looking forward to reading Marvin Meyer's translations, with which I am not yet familiar, as well as all the introductions for each specific category of gnostic literature. For one of the uninitiated like me, I can't think of a better introductory text. This is definitely a book to study, re-read and cherish.
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