Join Amazon Prime and ship Two-Day for free and Overnight for $3.99. Already a member? Sign in.
|
|||||||||
Better Together
Customers Who Bought This Item Also Bought
The Creed: What Christians Believe and Why it Matters by Luke Timothy Johnson  (14)
$10.17
|
The Writings of the New Testament: An Interpretation by Luke Timothy Johnson  (12)
$29.04
|
Religious Experience in Earliest Christianity: A Missing Dimension in New Testament Study by Luke Timothy Johnson  (4)
$15.00
|
The Jesus Quest: The Third Search for the Jew of Nazareth by Ben Witherington III (18)
$16.50
|
The Historical Jesus: The Life of a Mediterranean Jewish Peasant by John Dominic Crossan  (37)
$7.99
|
Editorial Reviews
From Library Journal
Finally, a passionately argued but fair response to the Jesus Seminar (The Five Gospels, LJ 2/15/94) from an established scholar. Johnson has a double purpose: to provide an outspoken but courteous critique of the output of this small minority of mostly second-line scholars and to address the confusion in the church over the relationship between history and faith. These scholars are joined by a large number of amateurs using the same clearly defective methodology to bypass the scholarly process for a highly effective public relations "culture war" in the news media and publishing industry. They commonly claim to have previously unknown or suppressed data, usually a nonliteral or symbolic interpretation of the Gospels to produce "history" and promote provocative conclusions that would force radical reinterpretation or rejection of traditional Christianity. This book should be in any religious collection to help provide balance to the current historical Jesus literature. It could well be supplemented by The Jesus Quest (InterVarsity, 1995), an excellent survey of the full range of "historical Jesus" literature. Highly recommended.?Eugene O. Bowser, Univ. of Northern Colorado, Greeley
Copyright 1996 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
From Booklist
Though Johnson insists that he is a quiet scholar reluctant to engage in public polemic, his entrance into this battle is anything but reticent. He launches an attack on presentation of recent historical Jesus research in the popular press directed more at the Jesus Seminar (a group of scholars that has been at the forefront of such research for more than a decade) than at the press itself (pictured as manipulated rather than manipulator). Behind Johnson's dismissive attitude toward the media and his ad hominem attack on Seminar founder Robert Funk lurk three serious questions for readers familiar with the work of Seminar participants, including Funk, John Dominic Crossan, and Burton Mack. The first concerns the place of scholarly debate on issues of public interest; the second, the limitations of history and historical method; and the third, the interrelationship of faith, history, and institution. Despite Johnson's protestations, scholarly work is most often a war of words, a battle of interpretations--and whether in classrooms, scholarly journals, or the popular press, scholars (like preachers) know that massaging the medium is more than half the battle. Steve Schroeder --This text refers to an out of print or unavailable edition of this title.
See all Editorial Reviews
Finally, a passionately argued but fair response to the Jesus Seminar (The Five Gospels, LJ 2/15/94) from an established scholar. Johnson has a double purpose: to provide an outspoken but courteous critique of the output of this small minority of mostly second-line scholars and to address the confusion in the church over the relationship between history and faith. These scholars are joined by a large number of amateurs using the same clearly defective methodology to bypass the scholarly process for a highly effective public relations "culture war" in the news media and publishing industry. They commonly claim to have previously unknown or suppressed data, usually a nonliteral or symbolic interpretation of the Gospels to produce "history" and promote provocative conclusions that would force radical reinterpretation or rejection of traditional Christianity. This book should be in any religious collection to help provide balance to the current historical Jesus literature. It could well be supplemented by The Jesus Quest (InterVarsity, 1995), an excellent survey of the full range of "historical Jesus" literature. Highly recommended.?Eugene O. Bowser, Univ. of Northern Colorado, Greeley
Copyright 1996 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
From Booklist
Though Johnson insists that he is a quiet scholar reluctant to engage in public polemic, his entrance into this battle is anything but reticent. He launches an attack on presentation of recent historical Jesus research in the popular press directed more at the Jesus Seminar (a group of scholars that has been at the forefront of such research for more than a decade) than at the press itself (pictured as manipulated rather than manipulator). Behind Johnson's dismissive attitude toward the media and his ad hominem attack on Seminar founder Robert Funk lurk three serious questions for readers familiar with the work of Seminar participants, including Funk, John Dominic Crossan, and Burton Mack. The first concerns the place of scholarly debate on issues of public interest; the second, the limitations of history and historical method; and the third, the interrelationship of faith, history, and institution. Despite Johnson's protestations, scholarly work is most often a war of words, a battle of interpretations--and whether in classrooms, scholarly journals, or the popular press, scholars (like preachers) know that massaging the medium is more than half the battle. Steve Schroeder --This text refers to an out of print or unavailable edition of this title.
See all Editorial Reviews
Product Details
|
