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50 of 52 people found the following review helpful:
5.0 out of 5 stars
Matthew, Mark, Luke, John and Who?, June 25, 2003
This is an absolutely fascinating book.This is a very important compilation, both from a scholarly and a popular perspective. It has only been within the past generation that dialogue and interest in how the Bible came to be the Bible has grown beyond the narrow confines of academic analysts and theorists, and into the mainstream discussion of churches and independent readers. While most of the material in Robert Miller's `The Complete Gospels' is available elsewhere (and thus Miller is more an editor than an author), this is the first time that a concentrated effort has been made to bring together all of the texts and fragments of the known gospels from the early Christian era. The contents are as follows: --Narrative Gospels-- Gospel of Mark Gospel of Matthew Gospel of Luke Signs Gospel Gospel of John --Sayings Gospels-- Sayings Gospel Q Gospel of Thomas Greek Fragments of Thomas Secret Book of James Dialogue of the Saviour Gospel of Mary --Infancy Gospels-- Infancy Gospel of Thomas Infancy Gospel of James --Fragmentary Gospels-- Gospel of Peter Secret Gospel of Mark Egerton Gospel Gospel Oxyrhynchus 840 Gospel Oxyrhynchus 1224 --Jewish-Christian Gospels-- Gospel of the Hebrews Gospel of the Ebionites Gospel of the Nazoreans --Orphan Sayings and Stories-- These are all newly translated into what has been dubbed the Scholars Version, or SV, by leading academic figures, from the original languages, which (in addition to the dominant Greek) includes Coptic, Latin, Aramaic and Hebrew. The SV text strives to be understandable in modern English idiom, and so avoids poetic nuance in favour of presenting the meaning in clearest language. `The Complete Gospels' has an introduction to each gospel which establishes context, origin, story and structure. Also, the gospel texts are heavily annotated, pointing out difficulties in the text, cross-references with other gospels (canonical and non-canonical), and historical and theological issues which arise from interpretations. Theories of textual development and communal use are also presented. John Dominic Crossan argues that the successful inclusion of the canonical gospels in the New Testament (Matthew, Mark, Luke & John) came about more due to a success of type of gospel, as opposed to any necessary message in the gospels (else how does one logically account for the difficulties in reconciling the synoptic gospels with the Johannine account?). This argument has some merit, as can be seen from the above list, in which four of five narratives became canonical, and none of the other types did. It is interesting to play around with various statements such as Simon Peter said to them, 'Make Mary leave us, for females don't deserve life. Jesus said, 'Look, I will guide her to make her male, so that she too may become a living spirit resembling you males. For every female who makes herself male will enter the domain of Heaven.' Gospel of Thomas, 114 And people sometimes complain that Paul is anti-female! This same conflict is reflected in the Gospel of Mary: Then Mary wept and said to Peter, 'Peter, my brother, what are you imagining about this? Do you think that I've made all this up secretly by myself or that I am telling lies about the Saviour?' Levi said to Peter, 'Peter, you have a constant inclination to anger and you are always ready to give way to it. And even now you are doing exactly that by questioning the woman as if you're her adversary. If the Saviour considered her to be worthy, who are you to disregard her?' The copy I have is the annotated scholars edition, which was updated with four new pieces from the previous edition (the three Jewish-Christian gospels and Greek fragments of the Gospel of Thomas). This is a truly fascinating look at various stories and issues that were contemporary with the canonical gospels, and had an influence in various smaller communities which, for one historical reason or another, failed to make a major impact on the development of Christianity. Regardless of one's view on the canon of scripture, this book provides material of interest for study and consideration.
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