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39 of 43 people found the following review helpful:
4.0 out of 5 stars
Religion, Science, and Modern Life, December 24, 2001
Professor Huston Smith is indeed an inspiring scholar in world religion. His work, explaining the different ways in which human beings approach the unknown and seek transcendence and meaning for themselves is itself one of the best ways to gain an appreciation of the importance of religion and spirituality.This book, Professor Huston's most recent, has a somewhat more ambitious goal than simply explaining and describing religious teaching. He tries to explain, in the words of his title, "why religion matters" and why it is of the highest importance to many people. Although much of the book is eloquent and convincing, I found much of it unduly polemical and unconvincing. In particular, the first half of the book is taken up with a discussion and refutation of "scientism" which is the view that science is the only guide to the truth and out only source of knowledge. There is a wide-ranging attack on scientism, which broadens into a critique of the secular American university and of certain court decisions, which is intended to show not so much that scientism is wrong or incorrect but that it hasn't been proven. This is a worthy goal but the specifics misfire. In particular, Professor Smith spends too much time in criticising Darwinism and the theory of evolution, a criticism which I find markedly unsuccessful and probably unnecessary if I understand his broader claims correctly. He spends far too much time, I think, discussing a straw man, Hollywood's version of the Scopes trial, "Inherit the Wind." The stronger portion of the book is included in part 2 which speaks eloquently of the nature of religious life, of the search for a transcendent reality separate from the world of everyday impulse and of the different ways religions have for approaching the divine. Professor Smith rightly ties in the religious quest with the quest of traditional metaphysics for the "big picture" as in Plato, Aristotle, Plotinus,Thomas Aquinas, Spinoza, Kant. In essence, as I understand Professor Smith, he argues that we don't know that the world of science is all that there is. Science is limited to a certain type of human cognition which may not be the complete story of the universe. This is, although Professor Smith does not point it out, a Kantian conclusion. Professor Smith also wants to make a great point over descriptions of religious attitudes and aspirations in explaining why religion matters. Here he comes closer to well stating his case. The book is rather digressive in style. It was not written for the academic specialist. Some of the stories and anecdotes although intereting and well told are overly chatty and distract from the main points of the book. Also, a bibliography and citations to the many sources Professor Smith cites would have helped me understand the book and follow-up on points he makes. I am not sure after reading this book if asking about the relationship between science and religion is itself asking the correct question to help understand religion. Professor Smith did not entirely convince me in his discussion of the relationship between the two, but he did come closer in convincing me, in his discussion of the religious attidtude,that he understands a great deal about the religious needs of human beings.
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