Criminal Justice Ethics (Paperback)

by Paul Leighton (Author), Jeffrey Reiman (Author)

Editorial Reviews

Product Description
For a variety of courses on applied ethics in departments of Philosophy, Sociology, or Criminal Justice. A collection of essays which examine how personal and moral beliefs influence the relationship between criminal justice and social justice. The book is not a proscriptive manifesto of what criminal justice ethics should be, but an invitation for students to debate what criminal justice ethics are, while stressing the importance of individual ethics and morality. An introduction on ethical reasoning and ethics pedagogy is followed by sections on the nature of criminal guilt, law making, law enforcement, judicial processing, punishment and emerging issues (technology and media).

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PREFACE

People seem to have endless interest in criminal justice. We relate immediately to the struggle between the forces of good and evil; we sympathize with the victims of crime and suffer with them the injustice they have experienced; we get satisfaction when the guilty receive their just deserts; and we identify with the wrongly accused and their struggle against the nearly overwhelming forces and resources of the government. This interest is not only a matter of our fears and hopes, but also a sign of our deep-seated concern with morality.

We are for capital punishment or against it, for laws prohibiting abortion or drug use or against them. We think that crime is caused by poverty and thus that poor criminals deserve a special break, or we think that crime is caused by plain old orneriness and that no allowance should be made for socially disadvantaged crooks. We wonder whether lawyers can be morally good people and what makes them behave as they do. We ask, how far can the police go in using deception or sexual enticements to catch crooks? Is it entrapment if the police tell a suspect that manufacturing PCP is "as easy as baking a cake"? Would we revive chain gangs or corporal punishment? Should prostitution be legal?

There seem to be no neutrals on these and similar issues. Everyone has strong opinions on the morality of criminal justice, from its policies and ideals to its practices and abuses. But these opinions are too frequently formed haphazardly, based on the experiences we have had, on our likes and dislikes, on the attitudes of those we admire, and perhaps on a good deal of misinformation. We might hear an argument that strikes us as sensible without considering another side of the issue. If our moral beliefs are not well formed, if we would not hold them after thoughtful examination of the other side (or sides) of the issue, then we may support harmful policies. We all can benefit from deeper reflection on our moral beliefs about criminal justice—and that is what criminal justice ethics is about.

Ethics connotes not only morality as such, but the philosophical study of moral principles—the attempt to subject our moral beliefs to careful scrutiny. That is what this book is about. It aims not to convince readers that one set of moral beliefs is superior to others, but to assist them in reflecting on their own moral beliefs. Toward this end, we have put together a collection of articles that articulate drastically different moral beliefs about important criminal justice issues. Readers, seeing how moral beliefs are examined and defended, can examine and defend their own—or, perhaps, discover shortcomings in their own beliefs and open their minds to new ones.

Toward this end, we have tried to identify particularly challenging articles, ones that argue for unpopular or unusual positions, ones that make for lively reading and discussion and that provide for thinking and rethinking. In many cases, the articles present different sides of an issue, often in the form of direct debates between experts. The reader is exposed to a variety of voices engaged in the vehement defense of principles important to them. Who better to write about prostitution law than feminist scholar Catharine MacKinnon, and who better to respond than the International Committee for Prostitutes' Rights in their "World Whores' Congress Statements"? The debate between O .J. Simpson Attorney Johnnie Cochran and Yale Law Professor Akhil Reed Amar is more engaging than a "balanced" article by a single author on whether criminal defendants have too many rights.

At other times, we have selected provocative articles and allowed them to stand alone, hoping that readers themselves will enter into the debate, putting forth their own responses to positions that strike them as wrong-headed, allowing themselves to revise their opinions in the face of new ones, and to hunt for evidence important to the issues. The case studies reflect the messiness of real-life situations requiring ethical decisions or judicial opinions. The legal cases in particular allow readers to see how legal reasoning may or may not overlap with moral reflection. We have been less interested in mechanically balancing every pro with a con than with stimulating thought and inciting debate. Numerous addresses to quality Internet sites direct readers to further data, arguments and perspectives to ensure that this book opens the door to exploration rather than being a final word.

Moreover, the selected articles reflect a broad conception of the field of criminal justice ethics. In addition to the standard issues—death penalty or abortion or recreational drug use or prostitution—we have viewed criminal justice as inextricably bound up with social justice. Since the criminal justice system protects the existing social and economic system, criminal justice can be no more just than the social and economic systems. Consequently, issues of social justice are issues of criminal justice. Likewise, the agents of criminal justice—police, lawyers, and even doctors administering lethal injections—are people following careers, trying to do their best in a difficult job. Consequently, issues of professional ethics are issues in criminal justice ethics.

And, finally, we view criminal justice as developing over time in the face of a changing society. Thus, we have tried to identify ethical issues that are just coming over the horizon—the interest in televising execution, and, of course, the problems posed by the growing presence of computers and information technology. How does the Constitution apply to cyberspace? In these areas, our concern has been to challenge the reader to do his or her own thinking about criminal justice as it is and as it will be.

To the extent we have achieved our goals in this volume, it is only with the help of many individuals. In particular, we would like to thank Paul Haskell, Jennifer Hatten, Andrew Pfeiffer, and Karen Schaumann. Thanks also to the staff of the Department of Sociology, Anthropology & Criminology at Eastern Michigan University for undertaking some of the tedious work with graciousness and thoroughness. Thanks to Karita France for getting this project under way and to Jennifer Ackerman for advice on how to navigate a range of problems; and to our editor Ross Miller and associate editor Katie Janssen.

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Product Details

• Paperback: 544 pages
• Publisher: Prentice Hall (October 16, 2000)
• Language: English
• ISBN-10: 0130851299
• ISBN-13: 978-0130851291
• Product Dimensions: 9.2 x 6.8 x 1.1 inches
• Shipping Weight: 1.5 pounds (View shipping rates and policies)
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• Amazon.com Sales Rank: #280,364 in Books (See Bestsellers in Books)

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