Thus Spoke Zarathustra: A Book for None and All (Paperback)

~ (Author), Walter Kaufmann (Translator, Preface) "Prologue: Zarathustra speaks of the death of God and proclaims the overman..." (more)
Key Phrases: lust after eternity, voluntary beggar, fire hound, The Motley Cow, May God (more...)

Editorial Reviews

Review

, also translated as Thus Spoke Zarathustra. Treatise by Friedrich Nietzsche, written in four parts and published in German between 1883 and 1885 as Also sprach Zarathustra. The work is incomplete, but it is the first thorough statement of Nietzsche's mature philosophy and the masterpiece of his career. It received little attention during his lifetime but its influence since his death has been considerable, in the arts as well as philosophy. Written in the form of a prose narrative, Thus Spake Zarathustra offers the philosophy of its author through the voice of Zarathustra (based on the Persian prophet Zoroaster) who, after years of meditation, has come down from a mountain to offer his wisdom to the world. It is this work in which Nietzsche made his famous (and much misconstrued) statement that "God is dead" and in which he presented some of the most influential and well-known (and likewise misunderstood) ideas of his philosophy, including those of the Ubermensch ("overman" or "superman") and the "will to power." Though this is essentially a work of philosophy, it is also a masterpiece of literature. The book is a combination of prose and poetry, including epigrams, dithyrambs, and parodies as well as sections of pure poetry. -- The Merriam-Webster Encyclopedia of Literature --This text refers to an out of print or unavailable edition of this title.

Product Description

Nietzsche was one of the most revolutionary and subversive thinkers in Western philosophy, and "Thus Spoke Zarathustra" remains his most famous and influential work. It describes how the ancient Persian prophet Zarathustra descends from his solitude in the mountains to tell the world that God is dead and that the Superman, the human embodiment of divinity, is his successor. With blazing intensity and poetic brilliance, Nietzsche argues that the meaning of existence is not to be found in religious pieties or meek submission, but in an all-powerful life force: passionate, chaotic & free. --This text refers to an alternate Paperback edition.

See all Editorial Reviews

Product Details

• Paperback: 352 pages
• Publisher: Penguin (Non-Classics) (March 30, 1978)
• Language: English
• ISBN-10: 0140047484
• ISBN-13: 978-0140047486
• Product Dimensions: 7.7 x 5 x 0.8 inches
• Shipping Weight: 9.6 ounces (View shipping rates and policies)
• Average Customer Review: 4.6 out of 5 stars  See all reviews (115 customer reviews)
• Amazon.com Sales Rank: #307,263 in Books (See Bestsellers in Books)

Customer Reviews

Most Helpful Customer Reviews

153 of 167 people found the following review helpful:

4.0 out of 5 stars Review for the non-philosopher, November 4, 2000

By	Andy Gill (Dorset, England) - See all my reviews

This review is from: Thus Spoke Zarathustra: A Book for Everyone and No One (Penguin Classics) (Paperback)

There seem to be plenty of reviews debating the philosophical principles of Nietszche and the statements he makes, so, for the non-philosophy students present (i.e. ME) I'll rate it for the layman.

`TSZ' is very longwinded, and as the introduction states, filled with `excess', but that does not make it a bad book. Every sentence is imbued with its own iconic poetry, and, philosophy aside, the metaphors and similes alone make this book worth reading. It is clear that Nietszche, or perhaps his translator, had a mind better suited to creative expression than most philosophers, or indeed today's authors, and it is in this that lies the book's real strength. Through its use of imagery it not only makes an interesting, inspirational, conjectural read (apart from a few really boring parts that seemed written only to slow down the pace), it makes its message easy to understand and backs it up with surrealistic examples. Whereas sometimes in philosophy, the use of allegory can confuse the issue (More's `Utopia' - mockery of idealism, framework for perfect society, or rambling tale?), in `Zarathustra' the reader, no matter whether they are new to the field or not, cannot fail to discern the message that Man is not a goal but a bridge, a rope over an abyss. As philosophy, and as literature, it succeeds in conveying its point, setting up a platform for discussion or merely to digest individually. Admittedly, some refuse to read Nietszche because of his view of women (`shallow waters'), and because of how his ideas for the Superman allegedly inspired Hitler's Aryan vision for the world, but such people deprive themselves of an interesting viewpoint that defines the meaning of life in human rather than spiritual terms.

One potential problem for the newcomer to philosophy is the storyline. For a man remembered for the statement `God is dead', Nietszche obviously drew inspiration from the Bible, for Zarathustra is strongly reminiscent of Jesus, recruiting disciples and disappearing into the wilderness with a frequency that Bigfoot would be proud of. The problem with an allegorical tale is the reader's propensity for bringing western narrative expectations to it - `Zarathustra' is a text-book, not a story, but sometimes you do find yourself waiting for the climax, the big show-down, the cinematic denouement. So long as you remember that it is philosophy, not a novel, and so long as you appreciate each segment as an expressive point and not part of a conventional plot, there should be no troubles. I'll leave you with a sample of Nietzsche's verbal wizardry:

`It is the stillest words which bring the storm. Thoughts that come on doves' feet guide the world.'

40 of 40 people found the following review helpful:

5.0 out of 5 stars Talk about translations!, May 8, 2003

By A Customer

This review is from: Thus Spoke Zarathustra: A Book for Everyone and No One (Penguin Classics) (Paperback)

I only want to say one thing here, and I say it primarily because I already love this work. This is the translation to buy. Everyone seems to adore Kaufmann, but the truth is he's much more obtuse and difficult to read (and I don't believe it's necessary, as some may say). Hollingdale gets it right. I'll defend myself with one example from a class I took, where Kaufmann's translation was the required text. I had read both translations (cover-to-cover), and sold my copy of Kaufmann's translation, keeping only my Hollingdale. So, needless to say, I wasn't about to buy Kaufmann again, and went to class with Hollingdale. Slowly, but surely, as the other students read bits of the translation I had, or heard when I spoke pieces aloud, they overwhelmingly agreed with me: Hollingdale is simply more clear, more beautiful, more powerful (less academic, shall we say, which is pure Nietzsche). Ok, over and out, enjoy.

53 of 58 people found the following review helpful:

5.0 out of 5 stars One of the most important books of the last century, October 26, 1999

By A Customer

Friedrich Nietzsche was a "failure" in his time. He was branded a nihilist and heretic and his works dismissed as the ramblings of a mad man. After the Great War many philosophers such as Heidegger resurected the works of Nietzsche and Kierkegaard (to name a few) and studied them with greater admiration. We should be thankful that the works of such an imaginative genius such as Friedrich Wilhelm Nietzsche was called into the spotlight. Nietzsche constructed one of the most original and radical philosophies in all its history, as challenging to everyday life as Karl Marx. His ideas still send shockwaves through the Christian community because so much of what he says is blatantly obvious and true. Most people dismiss Nietzsche's slogan that "God is dead", but in this work Nietzsche truly refines this statement and incorporates brilliant ideas about living for the Earth, striving to become Der Ubermensch and the path to release from Christianities chains. The main theme of this book is that which Nietzshce will probably be best remembered for, but for all the wrong reasons. Nietzsche's vision of the "Superman" (der Ubermensch) was an idea that his sister, in co-operation with Hitler, twisted to begin the Nazi experiments for the Superrace. The Superman is at the centre of this book and Nietzsche gives a perfect description of his vision and furthermore what it will incorporate and help to abolish. It soon becomes clear that Nietzsche's Superman is far different from Hitler's, furthermore because it is not as brutal and inhumane and lastly because it centres around completely different principals: HItler wanted a physical Superman, but Nietzsche's Superman would be MENTALLY strong rather than purely physically. THe language in this book is amazing. Whether Walter Kauffman's translation has buttered it up or not is beyond my capacity to comment on, but the poetry (not prose) that Nietzsche uses is comparible to the likes of Shakespeare. The ammount of metaphors that Nietzsche draws is immense, and he beautifully illustrates all his main points without a single drawing. This is a brilliant masterpiece, whether you agree with every point that Nietzsche makes (and few do) you will still be able to appreciate the beautiful poetry. And still, how ever much you may disagree, this book is thought provoking and seems to shake your entire world upside down. It is far more preferal to Anton Scanzor LaVey "interpretation" of the Nietzschean philosophy in "the Satanic Bible" and is a must-read!