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87 of 90 people found the following review helpful:
4.0 out of 5 stars
A Field Guide to Paganism in America, July 19, 2000
That the Pagan community is a very large and very diverse one should come as no surprise to anyone -- except perhaps to a vocal minority within the Christian faith who persist in lumping all of Paganism into "Devil-worship".Confused about the differences between Gardnerian Wicca and Alexandrian Wicca? Not to mention all those other Pagan religions? Then this is the book for you. Margot Adler's ambitious volume is a sort of field guide, if you will. Encyclopedic in scope, it has got to be the definitive overview on the various beliefs and religious practices that fit within the broad term "Paganism". The book's strengths are in the illuminating history it provides about various pioneers of modern Pagan movements. Wicca, in its various permutations, receives the most thorough treatment. If I have any fault with the book, it is that other Pagan religions are not treated with the same exhaustive and in-depth scope with which Adler treats Wicca. Accurate and respectful mention is made of statements by Aleister Crowley, but references to him are thinly spread. Consequently, I missed many of them in my reading of the book. Adler primarily presents Crowley's contributions to the occult scene through the filter of someone else's interpretation or adaption of his work. I would like to have seen a more in-depth look at Crowley's contributions to the modern occult and Pagan scene, given that he is the most well-known occultist in non-occult circles. For better or for worse, that "most evil man in the world" reputation has stuck (his self-proclaimed identity as "The Beast" probably hasn't helped matters), and rather undeservedly, from what I can tell in my limited exposure to his writings. Many people who are otherwise ignorant of Paganism, the occult or hermetic orders nevertheless have heated opinions about Crowley, and I can't help but feel that Adler should have given him a little more attention in her book -- if for no other reason than to point out that maybe he isn't such a horrible person as some members of Christian and Wiccan communities seems to think he is. The questionnaire Adler includes is an especially valuable reminder that Pagans, like other members of a socioeconomic, racial or otherwise narrowly defined category of human beings, do not share common political views. If some preconceived notions -- i.e. all Pagans should be liberal -- are challenged, all the better. In conclusion, this is probably the first book I would recommend to someone who has heard of the Pagan community and wants more information about it. If that's you, I strongly urge that you read this book -- with the caveat that this is one woman's opinion, and that what matters is that you discover the truth for yourself.
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