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The Last Days of Socrates (Penguin Classics)
 
 
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The Last Days of Socrates (Penguin Classics) (Paperback)

~ (Author), (Introduction, Translator) "In 399 BC a meeting takes place before the court of the King Archon.1..." (more)
Key Phrases: defence speech, immanent form, actual equality, Laws of Athens, Acherusian Lake, Form of Even (more...)
4.5 out of 5 stars  See all reviews (11 customer reviews)


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  Paperback, April 28, 2003 $9.36 $6.89 $1.70
  Paperback, May 30, 1954 -- $1.95 $0.01
  Unknown Binding, December 31, 1979 -- -- --
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Editorial Reviews

Product Description

The trial and condemnation of Socrates on charges of heresy and corrupting young minds is a defining moment in the history of Classical Athens. In tracing these events through four dialogues, Plato also developed his own philosophy, based on Socrates' manifesto for a life guided by self-responsibility. Euthyphro finds Socrates outside the court-house, debating the nature of piety, while The Apology is his robust rebuttal of the charges of impiety and a defence of the philosopher's life. In the Crito, while awaiting execution in prison, Socrates counters the arguments of friends urging him to escape. Finally, in the Phaedo, he is shown calmly confident in the face of death, skilfully arguing the case for the immortality of the soul. --This text refers to an alternate Paperback edition.


About the Author

Plato (c.427-347 BC) stands with Socrates and Aristotle as one of the shapers of the whole intellectual tradition of the West. He founded the Athenian Academy, the first permanent institution devoted to philosophical research and teaching, and the prototype of all Western universities. Hugh Tredennick was Dean of the Faculty of Arts at London University. Harold Tarrant is Senior Lecturer in Classics at the Univesity of Sydney. --This text refers to an alternate Paperback edition.

Product Details

  • Paperback: 208 pages
  • Publisher: Penguin Classics; 3rd edition (May 30, 1954)
  • Language: English
  • ISBN-10: 0140440372
  • ISBN-13: 978-0140440379
  • Product Dimensions: 7.1 x 4.3 x 0.6 inches
  • Shipping Weight: 2.4 ounces
  • Average Customer Review: 4.5 out of 5 stars  See all reviews (11 customer reviews)
  • Amazon.com Sales Rank: #847,889 in Books (See Bestsellers in Books)

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35 of 41 people found the following review helpful:
5.0 out of 5 stars The Masterpiece of Plato, May 6, 1998
By John Hsiao "John" (New York, NY, USA) - See all my reviews
I wondered that why there isn't any church putting Jacque Louis-David's painting the Death of Socrates on the wall. If you hear the story of Socrates' sarcrifice, you would understand why this old man is worth of the worship from millions. Imagine you are in the situation of Socrates. Assume that you are a patriotic citizen of a country. For all the years of your life, you try to make your fellow citizen smart and do them goods by spending all your time making speeches on the streets, defending justice and teaching the students without any charges. Assume that you have annoyed the ruling class of this country and they prosecute you on the court for corrupting the youths of your country-they could not prove that though. Assume your fellow citizen vote and put you to death on the court for you are too poor to pay a satisfactory fine and reject to proclaiming justice in exchange for your release. Assume that your best friend asks you to escape from jail since it is unjust for you to accept this unreasonable condemnation, and he guarantees that all the financial problems would be taken care of and your friends who help you escape would not be suffered, so that you can live in the countries that you prefer and raise your children by yourselves. Is anybody there would refuse to escape? However, Socrates does. He launches three arugements. 1. We should never injury others on any circumstances. Escape from jail and breaks the laws is certainly an act that would put the Laws of Athens on the blink of destruction. 2. You should respect your country's command as if you respect your parents. Since a person's birth, his country provides the protections, regulates the supply of food and enriches him with education. Thus, a person shouls respect his country like or more than he respects his parents. 3. There is a contract between the government and the people. If a person does not like the Laws of a country, he can choose to leave it. If he chooses to stay, that means he signs the contract with government of not ! breaking the laws. If he does not break the laws, the government can't do anything on him. If he does, the government reserves the rights to punish him or even execute him.

This book comprises the last part of Socrates' life: Euthyphro, the cause of his accusation, The Apology ,his cross-interrogation at the court, Crito, his refusal to escape from jail, and Phaedo, his Sarcrifice. There are the most important chapters in Plato. The weight of Socrates' sarcrifice is like the cruxifiction of Christ; if he does not die, he is not the Messiah. So, if you don't have too much time to read the Complete Works of Plato, this book undoubtedly would be the best choice for you to understand Plato.

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5 of 5 people found the following review helpful:
5.0 out of 5 stars THE INDIVIDUAL AGAINST THE STATE, December 29, 2007
By Cheri Montagu "Writer" (San Francisco Bay Area, CA) - See all my reviews
(REAL NAME)   
THE DEATH OF SOCRATES is a very inspiring book to read, especially now, when many of us may be facing the same situation he faced--though with a crucial difference. Whatever distortion of the real Socrates may have been introduced by Plato or other writers, enough comes through to paint a portrait of the first true individual in history-- the first person to be guided by his own individual conscience to do what is right, regardless of the consequences. Reading the Apology, one thrills to Socrates intransigence in the face of the Athenian jury which sentenced him to death. CRITO presents the best argument for government under law ever offered, and thus the beginning of the tradition of civil disobedience later taken up by Thoreau, Gandhi, and Martin Luther King Jr. When Socrates' friend Crito urges him to flee, saying that most people will think he was really guilty if he does not, Socrates says, "Why should we pay so much attention to what most people think?" Then he engages in a symbolic dialogue with the Law of Athens, which can be thought of as comparable to the US Constitution. It is clear that he is grateful to the Laws for having given him the opportunity to be a dissenter. The crucial fact is that they have permitted him the right to attempt to persuade his fellow citizens by permitting him free speech. Even when he was arrested for his teachings, he was allowed to speak in his own defense. Although the verdict was unjust, he was a victim not of the Laws but of his fellow men. (p. 95)

However, the tradition of civil disobedience which Socrates founded is only meaningful in a democracy, where people have the right to dissent and to have a fair and public trial. And it is rapidly becoming obsolete. For on October 17, 2006, President Bush signed into law the Military Commissions Act, initiating the gravest crisis in US history, not excepting the Civil War, Pearl Harbor, and 9/11 itself. Congress has had over a year to repeal or amend that act but has failed to do so. Now it is up for review by the Supreme Court. If that body, now nearly half-filled with "rubber stamp" justices, fails to strike down the law as unconstitutional we shall have to resort to a very different tradition than that of Socrates, one which has its roots in medieval England, and was transformed in the 17th century into John Locke's social contract theory. Jefferson expressed it in the immortal words of the Declaration of Independence: speaking of the American colonists, he wrote, "But when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them to absolute despotism, it is their right, it is their duty, to throw off such government and provide new guards for their future security." Faced with the prospect of living in a society which would have made his dissenting individualism impossible, I'm sure Socrates would have agreed.
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19 of 25 people found the following review helpful:
5.0 out of 5 stars great book, August 16, 2004
By J. P. Vergne (Presque Isle, ME United States) - See all my reviews
(REAL NAME)   
The only "sad case" is for the critic below, who while being an independant baptist minister, is so blinded by his prejudice as to ingore the universal truths in this book. The archetypal death of a martyr is described here in all its glory. Great Book!
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Most Recent Customer Reviews

5.0 out of 5 stars Free soup for Socrates!
The life and legacy of Socrates can be interpreted in many different ways, and have been so interpreted. Read more
Published 4 months ago by Ashtar Command

1.0 out of 5 stars Yawn
I am probably alone in thinking that Socrates was a pompous windbag and that the citizens of Athens deserve a small award for putting and end to his tedious speeches. Read more
Published 13 months ago by Tom Munro

5.0 out of 5 stars Philosopher at bay
In Athens, during the fifth century B.C., the Sophists were wise men. They were not philosophers, or scientists, they were itinerant teachers. Read more
Published 18 months ago by Mary E. Sibley

5.0 out of 5 stars How is one to rate...
...a 2400 year old work of philosophy? The question, itself, is not without philosophic interest.

Rather than presume to judge Plato, or Socrates, or... Read more
Published 21 months ago by Librum

4.0 out of 5 stars The Last Days of Socrates. Plato. (Penguin)
Although many accounts of Socrates' trial are known to have existed for some time after the actual events described by Plato, only Plato's and Xenophon's accounts survive. Read more
Published on November 13, 2007 by Wesley L. Janssen

5.0 out of 5 stars The Last Days of Socrates
In this simply-organized compilation of Socratic Dialogues, I would offer that the way Penguin Classics presents them cannot be outdone. Read more
Published on June 16, 2007 by Winnie WINN

4.0 out of 5 stars let's not argue
First, let me commend this book on it's ability to maintain relevance over the course of hundreds, even thousands of years. Read more
Published on January 20, 2005 by Eric Frenkil

5.0 out of 5 stars W.J. Knapp is quite ignorant!
Just like the other person who said that W.J. Knapp's review is, essentially, incredible and ridiculous, I, too, think that he knows nothing of Socrates. Read more
Published on December 1, 2004 by Michael D. Mock

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