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12 of 12 people found the following review helpful:
4.0 out of 5 stars
Lyrical counterpoint to Sei Shonagon, March 19, 2004
Short, poignant and redolent of a very individual experience of life in Heian Japan, the memoirs of 'Lady Sarashina' provide a fascinating glimpse of a woman's life slightly outside of the most exalted circles of eleventh-century life. This is a highly idiosyncratic portrait of its time, concentrating on episodes important to Sarashina herself (dreams, pilgrimages, poetic exchanges) rather than to the politically-active class as a whole. The sense of chronology is vague, the structure dictated more by mood pieces and observations than straightforward diary-keeping. As such, this probably isn't the place to start with medieval Japanese writing, but something to try after Sei Shonagon (an altogether more ebullient and resilient character, who _is_ at the centre of things) and Lady Murasaki. Sarashina is too withdrawn to involve herself in the customary court intrigues and liaisons, and too low-status to have much impact. Instead, she occupies herself with the fantastical world of Genji and other "Tales". Her memoirs are also notable for their account of a journey through the provinces to the capital, and for highly-praised poetry that unfortunately doesn't translate particularly well. Ivan Morris' concise introduction sets the work in its context and discusses its significance and textual history; line drawings and unobtrusive notes further build our picture of Sarashina's world. A worthwhile purchase.
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9 of 9 people found the following review helpful:
4.0 out of 5 stars
Beautiful dreamer, August 19, 2004
This charming, brief book really does move at a dream-like pace. There are great leaps in time, with no apparent explanation. Things that should have seemed vitally important, like raising three children, are dismissed in a few scattered lines. Sarashina simply walks out on a once-in-a-lifetime imperial ceremony, but returns again and again to the sight of the moonlight.
Sarashina, the pseudonym we have for her, lived and wrote in the first half of the 11th century, in Heian Japan. It is a wonderful quirk of history that this era hosted so many educated, literate women, with cloistered lives that allowed time for introspection. The authors of The Gossamer Years and Shonagon's Pillow Book lived during that same era, and even had family connections to Sarashina.
She wrote this memoir near the end of her life, and seemed to use it as a package for presenting her life. Like an elegantly wrapped package, this tantalizes us by hiding the real substance inside. We read a little of her role in the imperial court, but never see into the closed society of the women's quarters. We see a courtier's career interrupted by family duties, but quite make out what those duties were. We learn that her husband was influential enough to be named regional governor, but we never see her part in his court or how that related to her imperial service. Instead, we read a few conversations, travelogues, and poems, the kind that hide more than they reveal.
As a child, she had a passion for romantic stories. She used those tales to enter worlds of elegant people and beautiful places. It was only in her thirties that she came back to earth, and realized that she had let too much time go by. She did marry, but was widowed early. She did have a comfortable life as lady in waiting, but never found her way into the court's inner circle. It was almost as if her life were one of those romances, but she had been given only a minor role in it.
She wrote this memoir when she was old and alone. It is beautifully literate. Still, I almost wonder whether her mind had started to wander, and wander only where the little girl's romance stories led.
//wiredweird
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10 of 11 people found the following review helpful:
5.0 out of 5 stars
Written In A Time Of Sorrow, June 12, 2001
The Sarashina Nikki was written by a Lady depressed over the death of her husband and anxious about the future of her children. As grieving people often do she tries to find a reason for her affliction and decides she is being punished for prefering frivolous literature to serious religious study. Lady Sarashina was apparently not only an enthusiastic reader of romances, such as the Tale of Genji, but authored tales of her own though none have survived. How she wasted her youth reading and writing fictions is the theme of her retrospective memoir. I like to think the Nikki reflects a passing mood, that Sarashina eventually recovered from her losses and took a more balanced view her past life and involvement with literature.
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