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Good Taste, Bad Taste, and Christian Taste: Aesthetics in Religious Life
 
 
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Good Taste, Bad Taste, and Christian Taste: Aesthetics in Religious Life (Paperback)

by Frank Burch Brown (Author) "Compared with questions of morality and theology, issues of aesthetic taste generally strike Christians as relatively inconsequential..." (more)
Key Phrases: ecumenical taste, making sacred places, sacred making, Precious Moments Chapel, Roman Catholic, African American (more...)
5.0 out of 5 stars See all reviews (2 customer reviews)

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Editorial Reviews

From Booklist
Many Christians regard artistic taste as a matter of religious indifference, irrelevant to theological conviction. Brown insists otherwise, arguing that in responding to art, we may draw nearer to or pull away from God and other believers. But developing a well-grounded aesthetics requires serious reflection on conflicting traditions within Christendom: Brown does so by contrasting the views of Kierkegaard (who viewed art as a sensual distraction from the stern demands of discipleship) with those of Blake (who reveled in the artistic imagination as a conduit to heaven). As a composer and church musician, Brown naturally resists Kierkegaard's strictures, yet he concedes the risks of letting the artist into the sanctuary, especially at a time when a lax cultural relativism often paralyzes the critical faculties. Without dictating any narrow orthodoxy, Brown challenges Christian readers to cultivate an aesthetic discipline flexible enough to forge fresh ecumenical artistic styles but rigorous enough to ward off the cliches of kitsch, old and new. A provocative analysis, sure to open new lines of dialogue between artists and believers. Bryce Christensen
Copyright © American Library Association. All rights reserved --This text refers to the Hardcover edition.

Review

"A provocative analysis, sure to open new lines of dialogue between artists and believers."--Booklist
"Some philosophers have dealt seriously with the difficult problem of taste. If there is another treatment as extensive as this one, I am not aware of it...As an intelligent and learned guide for those dealing with the use of art and music in the church, this book is, as far as I know, incomparable."--Theology Today
"Frank Burch Brown, F.D. Kerschner Professor of Religion and the Arts and Christian Theological Seminary, has written a book that is important for churches seeking to understand themselves better and to more faithfully express their common loyalty to Jesus Christ. Not only does it help in understanding the diversity of taste and contribute to an informed reflection on likes and dislikes in grassroots religious communities, but it also is a serious theological consideration of aesthetics for criticism and dialogue in the so-called secular world."--Mid-Stream
"Seldom are complexity and clarity, knowledge and commitment, religious generosity and concreteness, faith and pluralism so evident as in this volume."--ARTS
"His significant contribution is in framing love of art and music with love of neighbor and showing how the one must deepen and develop the other if each is to be authentic."--Liturgical Ministry, Volume 11, Summer 2002
"Burch Brown has opened a way for Christian theology to rejoin the ongoing task of culture critique, setting forth a broad agenda for Christian aesthetics." --Anglican Theological Review, Summer 2002
"Brown enfolds, true to the times and the academic spirit, a host of religious traditions and denomenations, seating them as equals at a round table....[he] stops short of any final moral judgment, for he is too much the scholar and too little the preacher to do so."--American Organist


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Product Details

  • Paperback: 336 pages
  • Publisher: Oxford University Press, USA; illustrated edition edition (February 20, 2003)
  • Language: English
  • ISBN-10: 0195158725
  • ISBN-13: 978-0195158724
  • Product Dimensions: 9.2 x 6.1 x 0.9 inches
  • Shipping Weight: 1 pounds (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars See all reviews (2 customer reviews)
  • Amazon.com Sales Rank: #105,608 in Books (See Bestsellers in Books)

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    #72 in  Books > Nonfiction > Philosophy > Aesthetics

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11 of 11 people found the following review helpful:
5.0 out of 5 stars O Taste and See, July 28, 2003
By Jeffrey B. Fowler "Jeff" (Paoli, PA United States) - See all my reviews
(REAL NAME)   
Good Taste, Bad Taste, and Christian Taste, by Frank Burch Brown, a slow read at first, evolves into a very reasoned and interesting look at how the church regards the arts, and how the arts regards the church. Do not be put off by the elitist sounding title of the book. Brown uses the word "taste" as "to savor" and "to experience" much as the psalmist does in Psalm 34:8. The title is intentionally deceptive.

Interestingly, the author utilizes the terms religious and sacred somewhat ambiguously, without clearly defining a distinction between the reality of the institutional church and the "holy". As a composer of church music himself, Brown is clearly more pragmatic in his discussion of the musical art, but resolute in an absolute consideration of other arts. His chapter on "kitsch" is especially refreshing and enjoyable to read, and his analysis of today's worship wars is well thought out and objective. One caveat concerns Brown's approach to the subject of worship itself, which is here treated as a passive event in which the worshipper is a bystander. For Brown's purposes, this may make sense, as this puts music, as an art, on the same plain as the other arts (also considered here) in which performance is not an opportunity. Worship, however, is an act of the church in which all present participate. The unique aesthetics of the participant and performer of worship and the lively arts is perhaps a subject for another book. I recommend this book highly for all church leaders: clergy and laity alike. Tragedy is, those who really need to hear the wisdom of this book, will never read it.

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9 of 9 people found the following review helpful:
5.0 out of 5 stars Take a bite..., December 30, 2003
Frank Burch Brown is one of the star professors of my seminary. One of the things that made me select the seminary was their interest in aesthetics, the arts and theology, and by the arts, we mean a wide variety of arts -- architecture, visual arts, music, drama, and more. Frank Burch Brown does credit to this range of the arts in his text.

First, perhaps a word on the title is fitting. By 'taste', Brown does not mean necessarily to imply preference or status in an elitism way, although well aware that this particular meaning will likely be the first one perceived. Rather, think of 'taste' as an action, something one does, like taking a bite of an apple -- art is too often a passive construct in modern society; Brown calls upon the individual or community experiencing art to participate with it. This is particularly important in church communities, whose ideas of art and the relative value of the same vary widely.

Taste, Brown states, is something intimately connected to morality and to religious feeling and belief. One can see this demonstrated both in reactions to museum displays that are controversial as well as the critique Christians give to each other about church architecture, hymnody, or vestment and design styles.

Brown shares in-depth theological analysis well supported and supplemented with historical information, talking about the good and the bad throughout the experience of Christendom as it relates back to modern experience. However, this is not a history text either in form or function. Perhaps the strongest section Brown presents is on music; music has become a vital piece of worship for many, sometimes the sine qua non of worship. Also, Brown's artistic background in strong in music, as he is a composer in addition to professor and writer. Music is one of the most community-building and the most divisive of elements in modern worship practice -- anyone who has dared suggest a different style of hymn in church can attest to this! In music as a case study one can see the different pieces that go into determining taste across age, culture and social lines.

Perhaps the most novel and entertaining section is chapter five, dealing with Kitsch, Sacred and Profane -- the question of quality. In amusing but instructive fashion, Brown compares the Hagia Sophia and the early Russians' experience of it with the Precious Moments Chapel in Missouri, and how both have value but both can also be suspect in different frameworks. The difficulty of dealing with kitsch, to a large extent determined by the mass-marketability and commodity-nature of the offerings, is an instructive one; kitsch is designed to easily produce a response, often in a base or 'cheap' manner, as often occurs with the million-plus visitors to the chapel of tear-drop eyed children.

In the final chapters, Brown offers a critique of the current situation, from which Christians of all backgrounds may draw inspiration and none escape the occasional tweak. Brown also offers a few suggestions and alternative ways of thinking about things through his observations. While this book is primarily for a Christian audience, Brown does bring in examples from other faith traditions.

This is not a book for scholars exclusively, but those of an academic bent will appreciate the generous notes and the extensive index. However, the text is accessible and the writing style engaging such that any reader of undergraduate training or higher should have little problem with understanding. My one real disappointment with the text is that there are relatively few illustrations and figures, which in a text dealing with art and aesthetics is a bit surprising. The illustrations included fit the text perfectly, and one wonders what more could have been included to good effect.

Take a bite.

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