Review
"His vast--and vastly impressive--book sets out to redefine the intellectual landscape of early modern Europe....Magnificent and magisterial, Radical Enlightenment will undoubtedly be one of the truly great historical works of the decade."--John Adamson, Sunday Telegraph
"[A] magnificent...study of the impact of Spinoza and his philosophy on European cultural history.... Sumptuous in the energy, clarity and breadth of its scholarship."--Los Angeles Times Book Review
"Israel's Radical Enlightenment is an audacious, pathbreaking, and deeply learned work that may be read on a multiplicity of levels. For the specialist, it is a thick empirical survey and analysis of a vast strain of thought derived from the work of Benedict de Spinoza."--Journal of Interdisciplinary History
Product Description
In the wake of the Scientific Revolution, the late seventeenth and eighteenth centuries saw the complete demolition of traditional structures of authority, scientific thought, and belief by the new philosophy and the philosophes, including Voltaire, Diderot, and Rousseau. The Radical Enlightenment played a part in this revolutionary process, which effectively overthrew all justification for monarchy, aristocracy, and ecclesiastical power, as well as man's dominance over woman, theological dominance of education, and slavery. Despite the present day interest in the revolutions of the eighteenth century, the origins and rise of the Radical Enlightenment have received limited scholarly attention. The greatest obstacle to the movement finding its proper place in modern historical writing is its international scope: the Racial Enlightenment was not French, British, German, Italian, Jewish or Dutch, but all of these at the same time.
In this wide-ranging volume, Jonathan Israel offers a novel interpretation of the Radical Enlightenment down to La Mettie and Diderot, two of its key exponents. Particular emphasis is placed on the pivotal role of Spinoza and the widespread underground international philosophical movement known before 1750 as Spinozism.
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