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8 of 8 people found the following review helpful:
5.0 out of 5 stars
Beyond "Medical" ethics, July 4, 2000
I just wanted to insure that anyone coming across the previous review wasn't left with the impression that this book is applicable to medical ethics only. What Jonas is attempting here is broad in scope and deeply relevant. His basic thesis is that all previous ethics was based on a certain image of "man" that no longer holds. With the availability of power that technology has unleashed in the last century, our understanding of man, his place in the cosmos, and his power to effect both the present and the future has changed radically-- but our ethical theories have remained tied to an older image of a mankind much more limited in the effects of its actions.His thesis has broad and deep implications in areas ranging from medical ethics to political ideologies... there is a thought-provoking critique of "Utopianism" and its expressions both in political ideologies and our relationship to technological praxis. This critique alone is worth purchasing and reading the book. He even enters into interesting discussions such as the metaphysics of the "mind-body" problem and its ethical implications. Highly recommended reading, with a wonderful (and rare) combination of Germanic thoroughness and the clarity and elegance more typical of what comes out of English and American philosophical traditions.
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7 of 7 people found the following review helpful:
5.0 out of 5 stars
exactly describes THE problem of modern life, June 10, 2002
I found a copy of this slim book while rummaging through dozens being given away from the library of a deceased professor. It looked interesting but little did I realize that it contained the most precise description of the problem of modern times: how should we live, how should we decide about "progress" such that we will best assure the future of man? Jonas makes a very powerful argument that extreme caution is advised and wrestles in detail with the difficulties of restraining ourselves when technology beckons us with the promise of anything and everything we want. The early part of the book is demanding as it is an intricate examination of logic as he defines his terms. Then there is a transition to the things which I think we all have on our minds as we race along with technological progress. While the ethics passed down to us from ancient times deal with how we treat each other as individuals, they assume man, as a creature living in his own world, will continue on regardless of setbacks in one or another situation, incapable of threatening his own essence or the natural world around him. Technology has altered this and placed such power in our hands that we have the fate of the future of man in our hands. Jonas points to genetic alteration and behavioral modification as areas in which we must act with the utmost restraint and makes a strong case for what we in the present owe to those who will live long after we are gone, unless we make it impossible for them to even be as we are. Page after page I would turn to find a new heading that made me exclaim "Aha! I was hoping he would talk about this!" He discusses the contrast between the excesses of consumerism and the widespread occurance of poverty and deprivation, warning that something must happen to lessen the divide while at the same time constraining the depredation of the natural world. He accurately points out the tightening squeeze where the system of production and endless growth is running up against limits, yet we have no idea how to jump from the squirrel cage. When you hear people belittle such talk as "gloom and doom", ask them how the economy could survive with a flat stock market. Just as there is no perpetual motion machine, so there is no endless growth, but we deny this daily in the way we live. Will we be able to carefully decide on such things as genetic manipulation in humans or will it take on a "progress" of its own in which the layman stands speechless before the decisions of experts? Is Capitalism or Marxism the best approach to these issues? Capitalism says press on with all deliberate speed. While we can almost all agree that Marxism, as implemented, has been swept under, Jonas discusses the foundations of Marxism and its weaknesses, while at the same time showing that in some respects it has some creditable points to make. Jonas wrote the book when he was 80, with the wisdom of age that is so little valued these days. This is a must read, the sooner the better. We owe it to the future to be obsessed with the possible results of what we do with our unprecedented power. We cannot evade the imperative of resposibility.
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6 of 6 people found the following review helpful:
5.0 out of 5 stars
An extremely important book addressing medical ethics, January 14, 1999
By A Customer
And it's truly brilliant! In attempting to create a modern groundwork for ethics, it picks up where Immanual Kant left off. Although this book is huge in Europe, it has yet to be properly appreciated in this country. The writing is beautiful, although it helps to have serious philsophical training.
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