From Publishers Weekly
Between 1943 and 1970, Brownsville went from being a "white, predominantly Jewish, working- class neighborhood" of 100,000 to being a 75% black/20% Puerto Rican neighborhood of 70,000. This fascinating cultural and social analysis traces Brownsville from its economically ambitious if poor beginnings through its rise, economic decline and current stirrings toward renaissance. Developed in the 1890s amid high land costs, speculation and immigration, by 1907 Brownsville was known as a "Modern Tenement City." That reputation held until the 1940s, when unplanned housing development, government neglect and white racism destroyed the thriving neighborhood not least, the author surprisingly argues, via liberal lobbies and labor unions pushing for "slum clearance." Pritchett, an assistant professor of history at CUNY's Baruch College, stays close throughout to community groups, from the earliest Jewish charitable and educational societies to the role women played in political organizing during the war years, the integrated Brownsville Boys Clubs in the late 1940s, the beginning of black and Latino community organizing in the 1950s, the devastating effect of white flight on longstanding Jewish religious institutions in the mid-1960s and multiracial and religious grassroots organizing around issues such as housing and poverty. Pritchett demonstrates with empathy and intelligence how race, ethnicity, culture and gender influence both the successes and failures of these community groups and the community they represent.
Copyright 2002 Cahners Business Information, Inc.
From Library Journal
Pritchett (history, Baruch Coll., CUNY) focuses on Brownsville, a section of Brooklyn, and its changing fortunes in the 20th century. Through the 1950s, Brownsville was a white, predominantly Jewish, working-class neighborhood. During the 1960s, however, it was burdened with one of New York City's highest crime rates as well as the largest concentration of public housing in the country. Despite this troubled new reputation as a ghetto, the neighborhood still supported a wide variety of grass-roots movements for social change. Residents struggled to improve deteriorating housing and gain community control of public schools. Pritchett sees the story of Brownsville as that of mutual struggle and frustrated cooperation among white, African American, and Latino residents. Jews of Brooklyn is recommended for New York City and Judaica collections. Brownsville, Brooklyn is recommended for New York City collections. Harry Frumerman, formerly with Hunter Coll., New York
Copyright 2002 Cahners Business Information, Inc.
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