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6 of 6 people found the following review helpful:
5.0 out of 5 stars
An early voice, June 1, 2003
I read 'Crusade for Justice: The Autobiography of Ida B. Wells' as part of a class in ethical and prophetic witness for seminary. This was, frankly, not the kind of book I was likely to read apart from a class assignment. But I am very glad to have been given the opportunity -- sometimes things we have to do are in fact good for us!Ida B. Wells was an African-American woman of the late nineteenth and early twentieth century. She was born and grew up in the South, born in Mississippi during the Civil War. It is significant the impact of the legacy of slavery on her life -- she recounts how her parents, who were married as slaves, remarried each other as free persons after the war. Wells was a determined and intelligent woman -- her parents died while she was young, yet old enough to be left with the responsibility of her younger brothers and sisters. At the age of 14 she found herself at the head of a household with five younger children. She worked hard to make sure that her education did not suffer, and eventually (a rarity for women of any colour in America at the time) went to work for a newspaper. In an incident that foreshadowed Rosa Parks, she was once removed from a train for sitting in the wrong section, despite her ownership of a valid ticket for the seat. She sued the railroad and won (newspaper headlines read 'Darky Damsel Gets Damages' without concern for the racist tone), but the judgment was overturned on appeal, and she later discovered her lawyers had been paid off by the railroads, and the appellate judges had thought she was just being uppity to pursue the matter. Such was the state of the African-American community that none came to her assistance as she pursued this fight. This made her more determined to organise and fight. Several of her newspaper partners and other friends in Memphis were lynched for these efforts, and Wells was threatened herself, and left the South, but did not give up her crusade. Where ever she went, through cities and towns in the North as well as over to Europe (where, she said, she felt like she was treated as a real human being equal with others for the first time) she decried the injustice of laws which dismissed charges or gave light sentences if victims were coloured, and prosecuted more strongly, gave out harsher sentences, or even resorted to lynch mobs if the defendant (who was often not guilty) was coloured. 'She fought a lonely and almost single-handed fight, with the single-mindedness of a crusader, long before men or women of any race entered the arena, and the measure of success she achieved goes far beyond the credit she has been given the history of the country.' She continued speaking and publishing up to her death in 1931. She was never afraid of making herself unpopular, and often upset the African-American community by being critical of their complacency (especially the upper and middle classes). She became unpopular by standing against the military service during World War I, because of prejudicial and discriminatory practices, and never quite recovered in popular esteem from that. But Wells had courage and determination that is rare in persons, male or female, of any colour, of any time, to take on such a task as the exposition and combat of lynching in the South during the post-Civil War decades. Talking directly with governors and even a president, Wells made her voice heard, and it was a difficult hearing in a difficult time.
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