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Hysteria is tough to define, but Elaine Showalter knows it when she sees it. She argues that a host of phenomena, both medical and fantastical--alien abductions, recovered memories, chronic fatigue syndrome, multiple personalities--arise from a tripartite collaboration between physicians and mental-health professionals, unhappy patients, and a voracious, gullible media. Stories that should be metaphorical ("I feel that I've been taken advantage of in some way.") become real: "I have a recovered memory of ritual satanic abuse." She makes her case brilliantly, explaining the history, causes, and reactions, but offers no pat solution. "The hysterical syndromes of the 1990s clearly speak to the hidden needs and fears of a culture," she writes. When these go away, new ones will surely crop up to reflect the anxieties of a different era.
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From Library Journal
The ends of centuries have historically given rise to increased incidents of hysterical epidemics. Literary critic and medical historian Showalter has written a challenging and insightful history of hysteria that brings us up to the Nineties. After defining hysteria, she examines the subject from three perspectives: historically, including the work of Charcot and Freud; culturally, through literature, theater, and film; and, finally, in what is likely to be the book's most controversial area, in terms of epidemics. In this last section, the author hypothesizes that many of today's syndromes, including chronic fatigue, Gulf War, recovered memory, and multiple personality, along with increased reports of satanic ritual abuse and alien abduction, should be correctly categorized as hysterias. Showalter's main point, however, is not the denial of these phenomena but rather "how much power emotions have over the body." A thought-provoking work for informed readers.?Kathleen L. Atwood, Pomfret Sch. Lib., Ct.
Copyright 1997 Reed Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.
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