Beyond the Veil, Revised Edition: Male-Female Dynamics in Modern Muslim Society (Paperback)

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Editorial Reviews

Review

'A fascinating book.' Scotland on Sunday 'This classic work not only describes life beneath the veil but analyses it ... from within.' Tribune --This text refers to an out of print or unavailable edition of this title.

Product Description

"Required reading... " -- Elizabeth Fernea, The University of Texas at Austin

"If a reader were to select only one book in order to gain insight into women's status and prospects in Islamic society, this study should be the one chosen for its clarity, honesty, depth of knowledge and thought-provoking qualities." -- Arab Book World

In this expanded and updated edition, with a new introduction on Muslim women and fundamentalism, Mernissi argues that Islamic fundamentalism is in part a defense against recent changes in sex roles and perceptions of sexual identity.

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Product Details

• Paperback: 224 pages
• Publisher: Indiana University Press; Revised Edition edition (April 1, 1987)
• Language: English
• ISBN-10: 0253204232
• ISBN-13: 978-0253204233
• Product Dimensions: 8.1 x 5.5 x 0.7 inches
• Shipping Weight: 8.8 ounces (View shipping rates and policies)
• Average Customer Review: 3.6 out of 5 stars  See all reviews (12 customer reviews)
• Amazon.com Sales Rank: #259,850 in Books (See Bestsellers in Books)

Customer Reviews

Most Helpful Customer Reviews

75 of 75 people found the following review helpful:

5.0 out of 5 stars This book is gound-breaking, provocative, and daring., November 7, 1999

By A Customer

It is not easy to be a Muslim female and to read FatimaMernissi's book "Beyond the Veil". This book was simplyenlightening and it helped me a lot in finding many of the answers that I simply dared not ask without been regarded with scorn. It also led me to inquire further on the subject of women and Islam. The greatness of this book is in the fact that Mernissi tried to erase many of the misconceptions about women's rights in Islam as a doctrine. According to her, when it comes to women's rights, the practice of Islam in the Arab and Islamic world is not necessarily compatible with the doctrine of Islam. Rather, it is influenced by the patriarchal tradition that was born far before Islam, and which also influences the practice of religions such as Christianity and Judaism.

57 of 62 people found the following review helpful:

4.0 out of 5 stars An Excellent Study in Male-Female Relations in the MidEast, December 6, 2001

By	Kimberly Stokes (Charlottesville, VA USA) - See all my reviews

The topic of male-female dynamics in Muslim society is one of the main issues covered in the book, Beyond the Veil, by Fatima Mernissi. Mernissi covers a wide range of categories, all of which pertain to the female position in a Muslim society. Though much of the data comes from Moroccan society, the general subject matter attempts to describe all Muslim society. This book has two parts, one of which focuses on the traditional view of women, and the second, which focuses on a more modern and changing view of women¡¯s place in society. A fascinating look at women in Muslim society, this book pushes the reader to question previous biases, and take a look at women in a Muslim society from a Muslim perspective.
Beyond the Veil starts out by contrasting views on female sexuality. One view is that of Imman Ghazali, and the other view is that of Sigmund Freud. Ghazali claims that the female sexuality is active, and equal to the male sexuality. Therefore, females need to be restrained in order to prevent fitna (chaos) in the social order. Freud, on the other hand, sees female sexuality as passive, and therefore masochistic. Ironically, both theories attempt to prove the same point: that women, as uncontrollable beings, are destructive to the social order and need to be restrained.
Part two of the book starts out with interviews and data collection from Moroccan society. This information is mostly focused around sexual desegregation. Mernissi¡¯s conclusions basically say that the traditional/older generation is more sexually desegregated, while the more modernized/younger generation encourages desegregation. She also points out that rural societies are more sexually traditional than urban societies.
This book reveals much about Muslim society in a simplified manner. Mernissi draws her writings from various sources, including historical viewpoints, other writers on the topic, and interviews with Muslim women.
Beyond the Veil is not simply a one-dimensional view of male-female dynamics in Muslim society. The book covers all aspects of relationships between males and females, as well as the various positions women can take in a Muslim society. Mernissi allows for the reader to look three-dimensionally at the Muslim society, especially in regards to sexual space boundaries and desegregation, and form his or her personal opinion about the topic. Mernissi makes it somewhat simpler for the reader to understand the goals of the book by outlining the various dimensions as well as writing conclusions that draw from the section but also incorporate other ideas.
The objective of this book, explaining male-female dynamics in Muslim society, was quite clear and the writings of Mernissi certainly operationalized that objective. A non-fiction book that relied heavily on breakdowns of various interviews, Beyond the Veil, was more analytic than descriptive. However, this was an extremely effective way of scrutinizing the subject at hand. The information provided in the book would be particularly significant to those who are not familiar with Muslim society and wish to learn more about the ways in which males and females interact in this society.
Beyond the Veil explained many things to me, including the reasons behind female desegregation in Muslim society. Mernissi is thorough in her dissertation of male-female dynamics, and encourages the reader to form his or her own opinions about the topic. Beyond the Veil is a captivating look at the past, present, and future positions of women in a deeply complex Muslim society.

40 of 43 people found the following review helpful:

2.0 out of 5 stars Disappointing book that reads like a term paper., May 10, 1998

By	Laura Kasman ([e-mail]) (Montreal, Quebec) - See all my reviews

Despite a fair amount of attention given to this book in the popular press a few years ago, it is not a book for a general audience. It reads like a long term paper, using terms like "symbolic capital" for "ideas", for example (although to be fair, this English version is a translation). It is also out of date, since even though the publication date is 1985, most of it was written in 1970. As for how well it covers the subject stated in the title, I was disappointed. Many times in the text, Mernissi writes "I will now examine (a topic)" yet at the end of the section, I didn't feel that she had. Especially missing in my mind was information on what the "liberated" muslim women are saying about themselves, about being educated to the same level as men, and working outside of the home for wages. Mernissi reports having had unstructured interviews with six such modern women, but except for listing their ages, marital status, and occupations in a table, never mentions them again. These are women who were breaking new ground in male-female relations in 1970 but we don't get to hear what their experience was. Instead we get a series of basically philosophical discussions on the roles of women, men, and the heterosexual relationship in Morrocan Islamic society based on Islamic texts hundreds of years old. This book is really for political science or religious studies majors only.