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Editorial Reviews
From Publishers Weekly
For more than two centuries, the rights of people were the predominant concern of intellectuals and reformers; in recent years, nature has been granted an ethical status equal to that of people, in what may be the most dramatic expansion of morality in the history of human thought, says Nash ( Wilderness and the American Mind ). He traces the origin of environmental ethics from the Roman jus animalium to the radical groups of today (Greenpeace, Earth First!) and follows the new perspectives on nature through the writings of Aldo Leopold, Rene Dubos and others. Nash notes that some theologians are questioning the Judeo-Christian tradition of anthropocentrism, reinterpreting the Scriptures to include the rights of nature. Natural-rights philosophy is simply the old American ideal of liberty applied to nature, he argues, placing environmental ethics at the forefront of liberal thought in the 20th century. Illustrations.
Copyright 1988 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
From Library Journal
Historian Nash systematically traces the philosophical concept of man and nature from ancient to modern times in an engaging and readable manner. Then, focusing on America, he makes an analogy between the "ethical extension" of rights from white males to blacks, women, and Indians, and calls for, as the next step, a constitutional amendment in which "nonhuman life must not be deprived of life, liberty or habitat without due process of law." Today's deep ecologists (those who place environmental concerns above human ones) are far removed from past anthropocentric thought. Extensively footnoted, this is a major addition to the field. Sondra Brunhumer, Western Michigan Univ., Kalamazoo
Copyright 1988 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
See all Editorial Reviews
For more than two centuries, the rights of people were the predominant concern of intellectuals and reformers; in recent years, nature has been granted an ethical status equal to that of people, in what may be the most dramatic expansion of morality in the history of human thought, says Nash ( Wilderness and the American Mind ). He traces the origin of environmental ethics from the Roman jus animalium to the radical groups of today (Greenpeace, Earth First!) and follows the new perspectives on nature through the writings of Aldo Leopold, Rene Dubos and others. Nash notes that some theologians are questioning the Judeo-Christian tradition of anthropocentrism, reinterpreting the Scriptures to include the rights of nature. Natural-rights philosophy is simply the old American ideal of liberty applied to nature, he argues, placing environmental ethics at the forefront of liberal thought in the 20th century. Illustrations.
Copyright 1988 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
From Library Journal
Historian Nash systematically traces the philosophical concept of man and nature from ancient to modern times in an engaging and readable manner. Then, focusing on America, he makes an analogy between the "ethical extension" of rights from white males to blacks, women, and Indians, and calls for, as the next step, a constitutional amendment in which "nonhuman life must not be deprived of life, liberty or habitat without due process of law." Today's deep ecologists (those who place environmental concerns above human ones) are far removed from past anthropocentric thought. Extensively footnoted, this is a major addition to the field. Sondra Brunhumer, Western Michigan Univ., Kalamazoo
Copyright 1988 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.
See all Editorial Reviews
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