Hegel's Dialectic: Five Hermeneutical Studies (Paperback)

by Hans-Georg Gadamer (Author), P. Christopher Smith (Translator) "The ancient philosophers developed a method of bringing out the consequences of opposed hypotheses, though to be sure, as Aristotle puts it, they did this..." (more)
Key Phrases: Doctrine of Science, Plato's Parmenides, Platos Dialektische Ethik

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Language Notes
Text: English, German (translation) --This text refers to an out of print or unavailable edition of this title.

Product Details

• Paperback: 118 pages
• Publisher: Yale University Press (September 10, 1982)
• Language: English
• ISBN-10: 0300028423
• ISBN-13: 978-0300028423
• Product Dimensions: 8.2 x 5.5 x 0.4 inches
• Shipping Weight: 6.2 ounces (View shipping rates and policies)
• Average Customer Review: 4.5 out of 5 stars See all reviews (2 customer reviews)
• Amazon.com Sales Rank: #92,952 in Books (See Bestsellers in Books)

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1 of 1 people found the following review helpful:

5.0 out of 5 stars Short and Sweet, November 2, 2008

By	Alaric - See all my reviews

5, concise and insightful essays. A great primer for Hegel's thought, the author's hermeneutic method proves itself over and again throughout. Highly recommended.

14 of 32 people found the following review helpful:

4.0 out of 5 stars The young Hegelians, June 14, 2000

By	"gazi" (Miami, Fl. United States) - See all my reviews

Concerning the rational structure of the Absolute, Hegel, following the ancient Greek philosopher Parmenides, argued that "what is rational is real and what is real is rational." This must be understood in terms of Hegel's further claim that the Absolute must ultimately be regarded as pure Thought, or Spirit, or Mind, in the process of self-development. The logic that governs this developmental process is dialectic. The dialectical method involves the notion that movement, or process, or progress, is the result of the conflict of opposites. Traditionally, this dimension of Hegel's thought has been analyzed in terms of the categories of thesis, antithesis, and synthesis. Although Hegel tended to avoid these terms, they are helpful in understanding his concept of the dialectic. The thesis, then, might be an idea or a historical movement. Such an idea or movement contains within itself incompleteness that gives rise to opposition, or an antithesis, a conflicting idea or movement. As a result of the conflict a third point of view arises, a synthesis, which overcomes the conflict by reconciling at a higher level the truth contained in both the thesis and antithesis. This synthesis becomes a new thesis that generates another antithesis, giving rise to a new synthesis, and in such a fashion the process of intellectual or historical development is continually generated. Hegel thought that Absolute Spirit itself (which is to say, the sum total of reality) develops in this dialectical fashion toward an ultimate end or goal. For Hegel, therefore, reality is understood as the Absolute unfolding dialectically in a process of self-development. As the Absolute undergoes this development, it manifests itself both in nature and in human history. Nature is Absolute Thought or Being objectifying itself in material form. Finite minds and human history are the process of the Absolute manifesting itself in that which is most kin to itself, namely, spirit or consciousness. In The Phenomenology of Mind Hegel traced the stages of this manifestation from the simplest level of consciousness, through self-consciousness, to the advent of reason.