Christianizing the Roman Empire: (A. D. 100-400) (A.D. 100-400) (Paperback)

~ Professor Ramsay MacMullen (Author), Ramsay MacMullen (Author) "My object is history..." (more)
Key Phrases: North Africa, Saint Paul, Saint Augustine (more...)

Product Details

• Paperback: 183 pages
• Publisher: Yale University Press (September 10, 1986)
• Language: English
• ISBN-10: 0300036426
• ISBN-13: 978-0300036428
• Product Dimensions: 9.3 x 6.3 x 0.6 inches
• Shipping Weight: 10.7 ounces (View shipping rates and policies)
• Average Customer Review: 4.1 out of 5 stars  See all reviews (11 customer reviews)
• Amazon.com Sales Rank: #412,073 in Books (See Bestsellers in Books)

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Customer Reviews

Most Helpful Customer Reviews

55 of 58 people found the following review helpful:

4.0 out of 5 stars How Christianity Conquered Rome: The Untold Story, August 23, 2001

By	Todd Hudnall (Colorado Springs, CO) - See all my reviews (REAL NAME)

Ramsay MacMullen, the author of Christianizing the Roman Empire, is the Dunham Professor of History and Classics at Yale University. On January 5, of 2001 he was the recipient of a lifetime Award for Scholarly Distinction from the American Historical Association. The citation begins, "Ramsay MacMullen is the greatest historian of the Roman Empire alive today." Obviously the author is eminently qualified for his research for this work.

Christianity grew dramatically from the day of Pentecost to the year 400 through mass conversations. At the end of the first century, the church held a minimal significance in Roman society. It simply "did not count." Within three centuries it included ten percent of the population and had displaced the other religions of the empire. In Christianizing the Roman Empire MacMullen addresses the factors for this amazing growth. The author demonstrates that these mass conversions first came through the power of miracles and later through the social advantage of becoming a Christian. As such, MacMullen is diminishing the value of Christian piety and the testimony of martyrs as reasons for the mass evangelization.

The book is divided into two sections, which are the times prior to 312 and after 312 (Constantine's "conversion" in 312 and the Edict of Milan in 313). He first examines what Pagans of the culture believed. Then he looks at what Christians presented to the Pagans about this new faith, and how they presented it. The influence of Constantine is examined, as are the non-religious factors that led to conversions. MacMullen then looks at evangelical campaigns after 312, including the conversion of intellectuals. Finally he looks at the quality of the conversions and those that were won through coercion.

I found MacMullen's research and use of sources of the highest quality. The book contains forty-three pages of endnotes and commentary by the author about the endnotes. In addition, the biography is extensive and would be of great value for those desiring to do additional research on the subject. He uses many sources to verify his thesis that Christian miracles during the early years and favored advantage in the former years, rather than Christian love, piety, and courage in martyrdom, resulted in the dramatic growth of the church. MacMullen's research confirmed that Christianity becoming the Roman State religion strongly diluted the spiritual nature of the church.

Christianizing the Roman Empire is an outstanding work of research by an eminently qualified authority. I found the material fascinating. Some of it attacked my pre-conceived notions, while other aspects of the book confirmed my reasoned suspicions. The book is written for those who already have some knowledge and study in church history during this era in Rome. Though MacMullen obviously is writing this book to an educated audience, the writing style is not nearly as high quality as his research. The first two chapters may cause some sincere readers to give up on the book before they have an opportunity to enjoy its valuable contribution. Despite its shortcomings, I would highly recommend Christianizing the Roman Empire to those with a high interest in learning more about this period of Roman and church history.

24 of 25 people found the following review helpful:

5.0 out of 5 stars What "Conversion" to Christianity Meant, 100-400 A.D., December 3, 1999

By	Rodney Bryant (Rural Tennessee) - See all my reviews

MacMullen's portraits of how people of the Empire became "Christians" are indelible -- and possibly, to some, disturbing. His account of how masses, crowds, throngs -- were "converted" to Christianity at the same time, on the same occasion, is riveting and thought-provoking. MacMullen describes too the very real, "everyday," yet typically, today, minimized, way miracles led to conversion and the Christianizing of the Roman Empire. Indeed, MacMullen's assessment (buttressed by his nearly exclusive reliance on primary sources) of what conversion meant in the first centuries after Christ is the heart of the book. MacMullen deploys indefatigable erudition (don't shrug off the footnotes: they contain some of the best writing in the book) and expresses himself with style, even grace, a thoughtful man writing authoritatively -- if at times iconoclastically -- about a crucial passage in the development of Christianity and rise of the West.

20 of 23 people found the following review helpful:

5.0 out of 5 stars Solid History, December 22, 2001

By	Tron Honto - See all my reviews

Many of the reviews below are excellent, so this will be short. Throughout, the book bases its arguments solely on evidence of which there is a paucity for this time period. MacMullens strength however is beyond the examination of the evidence. He appears to set aside any attempt to spiritualize this time period or romanticize the practice of Xianity therein. Some his statements are surprising (e.g., that ater Paul, there is virtually no evidence of itinerant evangelism explicitly aimed at UNbelievers/ NONchristians), and most of these are arguments from silence though very probable in light of other evidence. Overall, this work is thorough, concise, and respectable. It achieves an examination of the early Christian faith as history while repudiating any attempts to use the primitive faith as a modern pulpit from which to preach. The book is quite concise, but its contents are so pithy as to prove to be an inspiration and guide for much further investigation.