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18 of 18 people found the following review helpful:
5.0 out of 5 stars
Thought-Provoking and Surprisingly Moderate, February 23, 2003
Peter Singer is arguably the most influential -- almost certainly the most controversial -- philosopher alive today. From the way he is treated in the press, one might expect this book to be nothing but a foaming-at-the-mouth radical manifesto, but instead I found a cogent, carefully argued inquiry into moral issues raised by globalization. Singer begins, as any good philosopher does, from premises that he thinks he can get most people to agree on: that no moral principle in itself justifies giving more of a limited resource to one person than to another; that we ought to treat others as we wish to be treated ourselves; that we have an obligation to assist those who, through no fault of their own, find themselves in the direst poverty. From these premises, he carefully leads the reader to thoughtful conclusions, considering and responding to potential objections and modifying his own initial conclusions to provide a practical prescription for how one ought to act (the school of philosophy to which Singer belongs is known as "practical ethics").In this brief book, Singer tackles 4 issues raised by globalization: how to deal with greenhouse gas emissions and global warming; whether the WTO and free trade make the world a better place or simply enrich the rich at the expense of the poor while undermining all other human values; when military intervention is justified to prevent or stop genocide or other crimes against humanity; and the scope of the Western world's obligations to the poor and less developed portions of the world. Singer has clearly done his homework, providing a short but extremely useful overview of each problem, often illustrated with telling facts (for example, annual US domestic spending on alcohol is $34 billion, compared to $14 billion spent annually by the US on foreign development aid). Singer's conclusions are surprisingly moderate -- for example, while condemning the US for refusing to sign the Kyoto Treaty, he recognizes that the Treaty itself would be more effective if *all* nations (not just the developed ones) had quotas (since the quotas of less developed nations would be greater than their output, leading to a stronger market for emissions trading). While concluding that the WTO is undemocratic and places free trade above all other values, he acknowledges that the charge that the poor are worse off under globalization is at least not proven. He takes a stand against moral relativism and concludes that insisting on universal respect for human rights is not a kind of cultural imperialism. At the same time, he recognizes that a legal justification for intervention (atrocities are being committed) is not the same as a moral justification (will intervention produce the best result, all things considered?). Perhaps most interesting, an issue that weaves its way through the entire book is the changing nature of state sovereignty and what it means for a government to be legitimate. I kept wishing that Singer would devote more space to this issue -- perhaps someday he will write a separate book on it (although it may be too theoretical for his practical nature). "One World" is an exceptionally well-written and clearly argued book. You don't have to be a philosopher yourself to follow Singer; he uses the kind of moral reasoning we all have experience with and he makes his points in plain English. I can't say that I agree with all of his arguments, but he has given me a lot to think about, and I know that I will refer to this book again.
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29 of 32 people found the following review helpful:
5.0 out of 5 stars
Careful argument from an ethical base., April 30, 2003
Set in the context of globalization both of trade and of the capacity to mount attacks on cultures/communities that you consider to be hostile, Singer examines a selection of key policy decisions and institutions from an ethical viewpoint. These include: * The ethics of a political position that gives absolute priority to the perceived short-term interests of the citizens of one's own country (particularly issues of poverty and environmental protection) - mainly in the Chapters "One Atmosphere" and "One Community", and ending (in "A Better World?") with a brief discussion of issues and alternatives for a better solution to the governance of a single world; * An ethical critique of the World Trade Organization's defence against four key charges - in the Chapter "One Economy"; * A similar critique of the arguments advanced by global corporations for trading with dictatorial regimes - also in the Chapter "One Economy"; and * An examination of the basis of international law, in particular the ethical basis for military intervention in another country - in the Chapter "One Law".A notable feature of the book is the wealth of factual detail that Singer brings to underpin his case. Further, he avoids the trap of mere utopianism by the rigour and practicality of his arguments, while insisting on the importance of the ethical dimension in resolving the issues. The care with which he lays out his arguments will provide food for thought for both sides of the divide about globalization, while his use of ethics as a touchstone highlights the sad fact that few current global policies, including the Iraq intervention, are ethically defensible.
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8 of 8 people found the following review helpful:
4.0 out of 5 stars
Need for change, November 27, 2003
Who would ever think of making a comparison between the hijacked planes slamming into the WTC and the day-to-day pollution created by SUV exhausts? Yet, this is the starting point of Singer's investigation into the ethics of globalization. For Singer they describe important aspects of globalization. He argues that despite the trauma created by 9/11 for people in the US, it was a short, sharp, shocking event killing fewer people than children dying each day around the world from poverty and disease. In the longer term it also pales against the ongoing destruction of our ecosystem threatening humanity's survival as a consequence of our rich lifestyle. Many books examine the different aspects of "globalization", from the pro- and the anti- perspectives to everything in between. While Singer does not question the realities of an increasingly integrated world, he argues the case for serious scrutiny of the motives underlying the current state of affairs. He urges an overhaul of the principles and standards of globalization politics so that everybody might benefit from it. He is aware of the difficulties in achieving the ideal, and outlines the obstacles candidly. He pleads the case of the 1.2 billion people who live in abject poverty. Their aspirations for a better lifestyle is as legitimate as ours, yet its realization will remain in doubt as long as the industrialized countries refuse to make adjustments to theirs. Singer places his arguments for fairer international systems within historical and moral contexts and suggests practical solutions. He asks appropriate, pragmatic questions under each of four major themes that define humanity's "one world": environment, economy, law and community. We all share one atmosphere where overexploitation of the environment in the industrialized countries can result in ecosystem destruction in developing countries. We are also increasingly interdependent in the trade and economic systems that may be "free" but not necessarily fair. We claim to have one workable international legal system, but it requires that all states participate to make it effective. Finally, we are all part of a human community, so we need to consider our actions accordingly. Singer challenges our assumptions while dissecting the effects of laissez-faire attitudes among policy makers and corporate leaders. In the chapter "one atmosphere" he elaborates why the US government's refusal to sign the Kyoto Protocol is morally unacceptable and totally unethical. His analysis of the reasons is followed by a proposal that builds on four principles of fairness. The thrust of his critique is addressed at the power brokers in today's globalized world and less to the average citizen who is treated more or less as an observer. Still, he provides his readers with solid arguments that they can apply in their dealings with their representatives. His call for engagement in the global ethics debate culminates in the chapter "one community". Here, Singer asks us to contribute towards building a fairer world by very practical means. He analyzes why humans tend to be more caring for those close to home and in their own country. However, he argues that the concept of the `nation state' may become obsolete as global communities develop. He urges the reader to empathize with those in need wherever they are and share of what they can spare with those less fortunate than themselves. Most of the content of the book was written in 2000 following a lecture series. Singer updated the text prior to publication in the light of 9/11 and recent trends in international trade and politics. While his questions on international trade, focusing particular on the WTO, are relevant, some of his conclusions have been superseded by current developments. His cautious optimism of a fairer trade system for developing countries in the context of the WTO was evidently premature. Similarly, his expectations that the US will in the end join the International Criminal Code and the Kyoto Protocol appear doomed. His hope for a "more democratically controlled system of regulation that promotes minimum standards for environmental protection, worker safety, union rights, and animal welfare" may remain a dream for some time. One World presents a useful overview of the different aspects of ethics and morals that an interdependent globalized is required to confront if it wants to survive and thrive in the future. Read this book for a solid overview of the ethical aspects of globalization. [Friederike Knabe]
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